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Accountability in Building One Another Up in Faith

The concept of accountability in building one another up in faith is deeply rooted in New Testament teachings, emphasizing mutual encouragement and spiritual edification within the community of believers. The Apostle Paul, in his first letter to the Thessalonians, explicitly states, "Therefore encourage one another and build up one another, just as you also are doing" (1 Thessalonians 5:11 NASB) [3]. The Darby translation renders this as, "Wherefore encourage one another, and build up each one the other, even as also ye do" [2]. This instruction highlights a reciprocal responsibility among individuals to foster spiritual growth in each other.

This mutual encouragement is not merely a suggestion but an active component of Christian conduct. Paul also writes in Romans 1:12, "that is, that you and I may be mutually encouraged by each other’s faith" (Romans 1:12 BSB) [1]. This verse suggests that the very act of sharing faith and being present with one another can be a source of strength and upliftment. The Jamieson, Fausset & Brown commentary on Ephesians 1:12 notes that those who "first trusted in Christ" or "have before hoped in the Christ" looked forward to His coming, waiting for the "consolation of Israel" [11]. This historical context underscores a long-standing tradition of communal hope and mutual support among those who anticipate divine promises.

The "work of faith" is described as a "working reality" that manifests itself through its fruits, not merely an "otiose assent" [9]. This active faith is characterized by "alacrity in receiving the truth" and is seen as a continuous chain of "work" [9]. This implies that building one another up is an ongoing process, requiring consistent effort and engagement. Matthew Henry's commentary on 1 Thessalonians 5:11 further elaborates on this, stating that individuals should "comfort themselves, or exhort one another, and edify one another" [15]. one tradition notes that those who are most capable of comforting others are often those who can comfort themselves, and that comfort is found through compliance with the exhortation of the word [15].

The broader biblical understanding of Christian conduct includes believing God, fearing God, loving God, following God, obeying God, and rejoicing in God [6]. It also encompasses believing in Christ, loving Christ, following the example of Christ, obeying Christ, and living to Christ [6]. These actions are not solitary endeavors but are often nurtured and sustained within a community where accountability and mutual support are practiced. The concept of "glorifying God" is also commanded and is due to Him for His holiness, mercy, truth, faithfulness, and wondrous works [5]. This glorification is accomplished by relying on His promises, praising Him, and doing all things to His glory [5]. When individuals build each other up in faith, they are, in essence, participating in this act of glorifying God by fostering spiritual health and adherence to His commands within the community.

Watchfulness is another key aspect of this communal responsibility. Christ Himself is presented as an example of watchfulness, and believers are commanded to be watchful at all times and in all things [7]. This watchfulness should be accompanied by prayer, thanksgiving, steadfastness in faith, and heedfulness [7]. Ministers, in particular, are called to exhibit watchfulness in their faithfulness to their people and in their preaching [7]. This suggests that leaders within the faith community have a specific role in encouraging and holding others accountable, while also being subject to the same principles themselves.

The idea of boldness, particularly "Holy Boldness," is also connected to this theme. It is described as being "through faith in Christ" and a characteristic of saints [4]. This boldness is produced by trust in God, the fear of God, and faithfulness to God [4]. It is expressed in prayer and will be evident in judgment [4]. This boldness, when exercised within a community, can empower individuals to speak truth and encouragement to one another, fostering an environment where spiritual growth is prioritized.

The work of faith, love, and hope are seen as characteristic manifestations of grace [9]. Faith is not merely intellectual assent but a "realizing, working faith" [9]. Love is expressed through labor, and hope is demonstrated through patience [9]. These virtues are not developed in isolation but are cultivated within the context of relationships where individuals are actively engaged in supporting and challenging one another. John Chrysostom, an Eastern Orthodox father, frequently commented on the practical outworkings of faith and community life, with his homilies often touching on themes of mutual support and spiritual discipline [8, 10, 12, 14]. While specific direct quotes on "accountability" are not provided, his extensive commentary on New Testament books like Romans and 1 Thessalonians would implicitly support the communal aspects of Christian living that foster such accountability.

The concept of "peace" is also linked to the "work" of righteousness. Jamieson, Fausset & Brown, in their commentary on Isaiah 32:17, state that "the work of righteousness shall be peace" [13]. This suggests that when individuals are actively engaged in righteous conduct, which includes building one another up, the result is internal and external peace [13]. This peace is not merely an absence of conflict but a holistic well-being that arises from a community living in accordance with divine principles.

Sources

  1. Romans “Romans 1:12 (BSB) — that is, that you and I may be mutually encouraged by each other’s faith.”
  2. I Thessalonians “I Thessalonians 5:11 (Darby) — Wherefore encourage one another, and build up each one the other, even as also ye do.”
  3. 1 Thessalonians “1 Thessalonians 5:11 (NASB) — Therefore encourage one another and build up one another, just as you also are doing.”
  4. Torrey's Topical Textbook “Torrey's Topical Textbook: Boldness, Holy — Christ set an example of -- Joh 7:26. Is through faith in Christ -- Eph 3:12; Heb 10:19. A characteristic of saints -- Pr 28:1. Produced by Trust in God. -- Isa 50:7. The fear of God. -- Ac 4:19; 5:29. Faithfulness to God. -- 1Ti 3:13. Express your trust in God with -- Heb 13:6. Have, in prayer -- Eph 3:12; Heb 4:16. Saints shall have, in judgment -- 1Jo 4:17. Exhortations to -- Jos 1:7; 2Ch 19:11; Jer 1:8; Eze 3:9. Pray for -- Ac 4:29; Eph 6:19,20. Ministers should exhibit, in Faithfulness to their people. -- 2Co 7:4; 10:1. Preaching. -- Ac 4:31; Ph”
  5. Torrey's Topical Textbook “Torrey's Topical Textbook: Glorifying God — Commanded -- 1Ch 16:28; Ps 22:23; Isa 42:12. Due to him -- 1Ch 16:29. For his Holiness. -- Ps 99:9; Re 15:4. Mercy and truth. -- Ps 115:1; Ro 15:9. Faithfulness and truth. -- Isa 25:1. Wondrous works. -- Mt 15:31; Ac 4:21. Judgments. -- Isa 25:3; Eze 28:22; Re 14:7. Deliverance. -- Ps 50:15. Grace to others. -- Ac 11:18; 2Co 9:13; Ga 1:24. Obligation of saints to -- 1Co 6:20. Is acceptable through Christ -- Php 1:11; 1Pe 4:11. Christ, an example of -- Joh 17:4. Accomplished by Relying on his promises. -- Ro 4:20. Praising him. -- Ps 50:23. Doing all ”
  6. Torrey's Topical Textbook “Torrey's Topical Textbook: Conduct, Christian — Believing God -- Mr 11:22; Joh 14:11,12. Fearing God -- Ec 12:13; 1Pe 2:17. Loving God -- De 6:5; Mt 22:37. Following God -- Eph 5:1; 1Pe 1:15,16. Obeying God -- Lu 1:6; 1Jo 5:3. Rejoicing in God -- Ps 33:1; Hab 3:18. Believing in Christ -- Joh 6:29; 1Jo 3:23. Loving Christ -- Joh 21:15; 1Pe 1:7,8. Following the example of Christ -- Joh 13:15; 1Pe 2:21-24. Obeying Christ -- Joh 14:21; 15:14. Living To Christ. -- Ro 14:8; 2Co 5:15. To righteousness. -- Mic 6:8; Ro 6:18; 1Pe 2:24. Soberly, righteously, and godly. -- Tit 2:12. Walking Honestly. -- 1”
  7. Torrey's Topical Textbook “Torrey's Topical Textbook: Watchfulness — Christ an example of -- Mt 26:38,40; Lu 6:12. Commanded -- Mr 13:37; Re 3:2. Exhortations to -- 1Th 5:6; 1Pe 4:7. God especially requires in ministers -- Eze 3:17; Isa 62:6; Mr 13:34. Ministers exhorted to -- Ac 20:31; 2Ti 4:5. Faithful ministers exercise -- Heb 13:17. Faithful ministers approved by -- Mt 24:45,46; Lu 12:41-44. Should be With prayer. -- Lu 21:36; Eph 6:18. With thanksgiving. -- Col 4:2. With steadfastness in the faith. -- 1Co 16:13. With heedfulness. -- Mr 13:33. With sobriety. -- 1Th 5:6; 1Pe 4:7. At all times. -- Pr 8:34. In all thin”
  8. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Acts & Romans: Index of Scripture References Genesis 1:26 2:10 2:18 2:21 2:21 2:24 2:24 2:24 3:5 3:6 3:11 3:16 3:16 3:16 3:19 3:19 4 4:2 4:6 4:7 4:7 4:7 4:9 4:9 4:10 4:10 4:10 4:11 4:14 6:3 6:3 6:9 9:5 9:20 9:22 11:8 11:31 12:3 12:7 12:7 14:14 15:12 15:13-14 18:3 18:3 18:3 18:7 18:17 18:19 18:27 18:33 21:12 22:3 22:18 25:33 27:27 27:41 27:45 28:12 28:20 29:23 30:1-2 31:7 31:15 31:40 32:10 32:21 32:28 32:29 33:19 37:18 39:1-20 40:23 41:40 41:42-43 42:21 45:5 45:5 45:9 45:24 48:16 49:7 60:8 Exodus 1:14 1:22 2:11 2:13 2:15 2:22 3:1 3:2 3:2 4:10 4:22 5:2 9:11 17:4 18:2”
  9. 1 Thessalonians (Presbyterian) “Jamieson, Fausset & Brown on 1 Thessalonians 1:3: work of faith--the working reality of your faith; its alacrity in receiving the truth, and in evincing itself by its fruits. Not an otiose assent; but a realizing, working faith; not "in word only," but in one continuous chain of "work" (singular, not plural, works), Th1 1:5-10; Jam 2:22. So "the work of faith" in Th2 1:11 implies its perfect development (compare Jam 1:4). The other governing substantives similarly mark respectively the characteristic manifestation of the grace which follows each in the genitive. Faith, love, and hope, are the ”
  10. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on John & Hebrews: Index of Scripture References Genesis 1:1 1:2 1:3 1:20 1:26 1:26 2:7 2:17 2:18 3:5 3:9 3:9 3:10 3:16 3:18 3:19 4:4 4:7 4:7 4:9 4:10 6:2 6:5 6:9 7:1 11:4 12:1 12:7 12:7 13:15 13:15 15:5 15:6 17:14 18 18 18:15 18:17 18:21 18:21 21:12 22:1 22:1-2 22:12 23:4 25:27 26:18-22 27:41 28:20 37:7 37:9 37:10 47:9 47:9 47:31 49:9 Exodus 2:14 2:14 2:14-15 3:6 3:14 6:9 12:3 12:46 14:21 17:12 17:12 19 19:16 19:16 19:18 19:19 19:19 19:19 19:20 19:20 20:9 20:13 20:19 20:21 23:3 32:10 33:13 33:20 35:23 Leviticus 15:18 Numbers 5 6:3 9:12 11:12 14:3 14:29 16:5 17:12 Deu”
  11. Ephesians (Presbyterian) “Jamieson, Fausset & Brown on Ephesians 1:12: (Eph 1:6, Eph 1:14). who first trusted in Christ--rather (we Jewish Christians), "who have before hoped in the Christ": who before the Christ came, looked forward to His coming, waiting for the consolation of Israel. Compare Act 26:6-7, "I am judged for the hope of the promise made of God unto our fathers: unto which our twelve tribes, instantly serving God day and night, hope to come." Act 28:20, "the hope of Israel" [ALFORD]. Compare Eph 1:18; Eph 2:12; Eph 4:4.”
  12. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Acts & Romans: 1:19 1:20 1:20 2:1-2 2:2 2:8 2:8 2:9 2:9 2:12 2:14 2:14 2:15 3:2-9 3:5 3:8-12 3:16 4:13 4:13 4:19 5:5 5:6 5:16 5:20 5:23 5:23 6:2 6:8 6:9 6:9 6:10 6:10 6:13 2 Timothy 1:5 1:5 1:16 2:9 2:9 3:2 3:12 3:15 4:6 4:6 4:10 4:11 4:11 4:13 4:15 4:17 4:20 Titus 1:7-9 1:12 1:12 1:16 2:12 3:5 Philemon 1:1 1:2 1:2 1:9 1:22 5:13 Hebrews 1:5 1:14 2:2 2:2 5:11-12 6:9 8:11 8:13 9:16 9:26 9:26-28 10:12 10:24 10:28-29 10:28-29 10:29 10:34 10:37 11:31 12:2 12:24 12:29 13:3 13:3 13:10 13:17 13:17 13:21 13:22 13:24 James 1:9 1:18 2:6 2:23 3:4 4:6 5:14-15 5:17 1 Peter 3:21 ”
  13. Isaiah (Presbyterian) “Jamieson, Fausset & Brown on Isaiah 32:17: work--the effect (Pro 14:34; Jam 3:18). peace--internal and external.”
  14. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: Index of Scripture References Genesis 1:11 1:11 1:26 1:26 1:26 1:27 1:27 1:27 1:31 1:31 2:2 2:7 2:17 2:17 2:18 2:23 2:24 2:24 2:24 3:5 3:16 3:24 4 4:9 4:14 6:2 6:3 6:4 6:9 6:12 7:7 8:21 12:1 12:4 12:16 13:10 13:10-11 14:14 14:21-23 15:16 16:5 16:6 17:8 18:11 18:12 18:14 18:21 19:13 19:14 19:24 21:10 21:12 21:12 22:7-8 22:16 22:18 22:18 24:1-67 24:22 24:65 25:21 25:21 26:4 27:46 28:1 28:13 31:42 31:45 32:48 35:18 37:9-10 37:20 39:1 39:6 40:4 40:7 40:8 40:14-15 40:22 41 41:16 42:36 43:14 43:30 45:5 48:15-16 49:9 64:28 Exodus 2:11 2”
  15. 1 Thessalonians (Nonconformist/Puritan) “Matthew Henry on 1 Thessalonians 5:11: In these words the apostle exhorts the Thessalonians to several duties. I. Towards those who were nearly related one to another. Such should comfort themselves, or exhort one another, and edify one another, Th1 5:11. 1. They must comfort or exhort themselves and one another; for the original word may be rendered both these ways. And we may observe, As those are most able and likely to comfort others who can comfort themselves, so the way to have comfort ourselves, or to administer comfort to others, is by compliance with the exhortation of the word. Note,”
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