Acts 6:6 Meaning and Early Church Leadership
Acts 6:6 describes a pivotal moment in the early Christian church where seven men, chosen by the community, were formally appointed to serve. The verse states, "whom they set before the apostles: and when they had prayed, they laid their hands upon them" (Acts 6:6 ASV) [1]. This event immediately follows the selection of these men to address a dispute concerning the daily distribution of food to Hellenist widows, ensuring that the apostles could dedicate themselves to prayer and the ministry of the word.
The broader context of Acts 6:1-7 details the first organizational challenge faced by the burgeoning church in Jerusalem. As the number of disciples grew, a complaint arose from the Hellenistic Jews that their widows were being overlooked in the daily distribution of food, in favor of the Hebraic widows. To resolve this, the twelve apostles instructed the community to select seven men "of good repute, full of the Spirit and of wisdom" (Acts 6:3 ESV) to oversee this practical ministry. The selection and subsequent ordination of these seven men, including Stephen and Philip, marked an important development in the church's structure [1].
The act of "laying hands on them" is a significant gesture in biblical tradition, symbolizing the communication of authority, blessing, or the impartation of the Holy Spirit. In this instance, it signified the apostles' recognition and commissioning of these chosen individuals for their specific roles [2]. The Jamieson, Fausset & Brown Commentary suggests that this action proclaimed that "all official gifts flowed from the Church's glorified Head" and symbolized "the communication of these to the chosen office-bearers through the recognized channels" [2]. This practice is seen elsewhere in the New Testament, such as when Paul refers to the laying on of hands in relation to Timothy's ordination (1 Timothy 4:14; 2 Timothy 1:6).
The individuals chosen in Acts 6 are often considered the first deacons, though the term "deacon" is not explicitly used in this passage. Their role was to manage the practical affairs of the church, allowing the apostles to focus on their primary responsibilities of prayer and teaching [2]. This division of labor highlights an early understanding of specialized ministry within the Christian community. The concept of elders, who were responsible for the well-being of a local assembly and selected based on their qualifications, also emerged in the early church (Acts 14:23; 20:17, 28; 1 Pet 5:1-4; cp. 1 Tim 3:1-7; Titus 1:5-9) [3].
The passage underscores the importance of both spiritual qualifications and practical service in church leadership. The men were to be "full of the Spirit and of wisdom," indicating that their administrative duties were not merely secular tasks but were to be carried out with spiritual discernment [1]. This event also demonstrates the early church's adaptability and its commitment to addressing internal challenges through organized, Spirit-led leadership. The outcome of this decision was positive, as "the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem" (Acts 6:7 ESV).
Sources
- Acts “Acts 6:6 (ASV) — whom they set before the apostles: and when they had prayed, they laid their hands upon them.”
- Acts (Presbyterian) “Jamieson, Fausset & Brown on Acts 6:6: when they had prayed, they laid their hands on them--the one proclaiming that all official gifts flowed from the Church's glorified Head, the other symbolizing the communication of these to the chosen office-bearers through the recognized channels.”
- James (Protestant academic) “Tyndale House on James 5:14: 5:14 The elders of the church were responsible for the well-being of a local assembly of Christians. Elders were selected because of their relative age and their qualifications as Christian leaders (Acts 14:23; 20:17, 28; 1 Pet 5:1-4; cp. 1 Tim 3:1-7; Titus 1:5-9). • At this early stage in the development of the church (AD 40s; see James Book Introduction, “Date and Location of Writing”), the word church is apparently a non-technical term meaning “congregation, assembly” (cp. Matt 18:17). • The act of anointing . . . with oil symbolizes divine blessing and healing ”