Applying Noah's Faith to Trust God's Promise of Salvation

Noah's faith, as described in Hebrews 11:7, serves as a foundational example of trusting God's promise of salvation, particularly when that promise concerns "things not yet seen" ^[1]. This biblical account highlights a faith that is active, obedient, and results in righteousness.

The author of Hebrews states, "By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith" ^[1]. This verse encapsulates several key aspects of Noah's faith. First, Noah received a divine warning about an event that had no precedent—a global flood ^{[1, 15]}. This warning concerned "things not seen as yet," emphasizing the unseen nature of God's future actions and the necessity of faith to believe them ^{[1, 15]}. The Greek term for "assurance" (Gr. pistis), often rendered "faith," implies a pledge from God that His revelation is true and worthy of acceptance ^[2].

Second, Noah's response to this warning was characterized by "godly fear" ^[1]. This fear was not a paralyzing terror but a reverent awe and obedience to God's command. John Calvin, in his commentary on Genesis, notes that the counsel of God regarding the destruction of the world was revealed to Noah, along with the command to build the ark and the promise of safety if he obeyed ^[14]. Calvin emphasizes that the Apostle, when proclaiming Noah's faith, joins fear and obedience with confidence ^[14]. This "godly fear" motivated Noah to act on the unseen warning, demonstrating that true faith is not merely intellectual assent but a practical response ^[1].

Third, Noah "prepared a ship for the saving of his house" ^[1]. This act of building the ark was a tangible manifestation of his faith. It was a monumental task, requiring sustained effort and trust in God's word over a long period. The ark itself was the means of salvation for Noah and his family ^[1]. This preparation, in the face of an unprecedented event, underscored the working reality of his faith, not just an "otiose assent" ^[9]. The "work of faith" implies its perfect development ^[9].

Fourth, through his actions, Noah "condemned the world" ^[1]. His obedience stood in stark contrast to the prevailing wickedness of his generation. Flavius Josephus notes that the posterity of Seth, who initially esteemed God, eventually became perverted and forsook virtuous practices, failing to honor God or do justice to others ^[7]. Noah's faith, therefore, served as a silent but powerful indictment of the unbelief and disobedience of those around him. His faith was a testimony against a world that refused to heed God's warning ^[1].

Finally, Noah "became heir of the righteousness which is according to faith" ^[1]. This outcome highlights the salvific aspect of his faith. His trust in God's promise and his obedient response led to his justification. This righteousness is not earned through works but is a gift received through faith, as seen in the broader biblical understanding of salvation ^{[1, 6]}. Salvation itself is of God's purpose and appointment, given by Christ alone ^[6].

The concept of assurance is closely linked to Noah's faith. The "full assurance of faith" (Hebrews 10:22) is a fullness of faith in God that leaves no room for doubt ^[2]. This assurance is produced by faith and confirmed by love ^[3]. Noah's unwavering conviction in God's declaration, despite the lack of visible evidence for a flood, exemplifies this full assurance ^[2]. His faith was not a fleeting emotion but a deep-seated conviction that propelled him to action.

The promises of God are central to understanding Noah's faith. God's promises are contained in the Scriptures, made in Christ, and are confirmed by an oath ^[4]. God is faithful to His promises and remembers them ^[4]. Noah's faith was a direct response to a specific promise and warning from God, demonstrating trust in God's character as a promise-keeper ^{[1, 4]}.

The narrative of Noah also touches upon the concept of conversion. While not explicitly stated as a conversion experience for Noah, his story illustrates the result of faith leading to a transformed life and obedience to God's will ^[5]. Conversion is the result of faith and follows repentance ^[5]. Noah's actions were a radical departure from the norms of his society, signifying a life aligned with God's commands.

The application of Noah's faith to trusting God's promise of salvation for believers today involves several parallels. Just as Noah was warned of a coming judgment and provided a means of salvation, so too are believers warned of a future judgment and offered salvation through Christ ^{[1, 6]}. The "hope of Israel" and the hope of believers today is rooted in the promises made by God ^[11]. This hope is not merely a wish but a confident expectation based on God's faithfulness ^[11].

The "work of faith" in Noah's life involved the physical construction of the ark ^{[1, 9]}. For believers, the "work of faith" manifests in various ways, including obedience to God's commands, living a life that reflects His righteousness, and sharing the message of salvation ^{[9, 12]}. This faith is not passive but active, demonstrating its reality through deeds ^[9].

John Chrysostom, an early Church Father, frequently references Genesis in his homilies, underscoring the foundational nature of these early narratives for Christian understanding ^{[8, 10, 13]}. While not directly commenting on Hebrews 11:7 in the provided excerpts, his extensive engagement with Genesis suggests an appreciation for the historical and theological significance of figures like Noah.

Sources

Hebrews “By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. -- Hebrews 11:7”
Easton's Bible Dictionary “Easton's Bible Dictionary: Assurance — The resurrection of Jesus (Acts 17:31) is the "assurance" (Gr. pistis, generally rendered "faith") or pledge God has given that his revelation is true and worthy of acceptance. The "full assurance [Gr. plerophoria, full bearing'] of faith" (Heb. 10:22) is a fulness of faith in God which leaves no room for doubt. The "full assurance of understanding" (Col. 2:2) is an entire unwavering conviction of the truth of the declarations of Scripture, a joyful steadfastness on the part of any one of conviction that he has grasped the very truth. The "full assurance ”
Torrey's Topical Textbook “Torrey's Topical Textbook: Assurance — Produced by faith -- Eph 3:12; 2Ti 1:12; Heb 10:22. Made full by hope -- Heb 6:11,19. Confirmed by love -- 1Jo 3:14,19; 4:18. Is the effect of righteousness -- Isa 32:17. Is abundant in the understanding of the gospel -- Col 2:2; 1Th 1:5. Saints privileged to have, of Their election. -- Ps 4:3; 1Th 1:4. Their redemption. -- Job 19:25. Their adoption. -- Ro 8:16; 1Jo 3:2. Their salvation. -- Isa 12:2. Eternal life. -- 1Jo 5:13. The unalienable love of God. -- Ro 8:38,39. Union with God and Christ. -- 1Co 6:15; 2Co 13:5; Eph 5:30; 1Jo 2:5; 4:13. Peace with ”
Torrey's Topical Textbook “Torrey's Topical Textbook: Promises of God, The — Contained in the Scriptures -- Ro 1:2. Made in Christ -- Eph 3:6; 2Ti 1:1. Made to Christ. -- Ga 3:16,19. Abraham. -- Ge 12:3,7; Ga 3:16. Isaac. -- Ge 26:3,4. Jacob. -- Ge 28:14. David. -- 2Sa 7:12; Ps 89:3,4,35,36. The Israelites. -- Ro 9:4. The Fathers. -- Ac 13:32; 26:6,7. All who are called of God. -- Ac 2:39. Those who love him. -- Jas 1:12; 2:5. Confirmed by an oath -- Ps 89:3,4; Heb 8:6. Covenant established upon -- Heb 8:6. God is faithful to -- Tit 1:2; Heb 10:23. God remembers -- Ps 105:42; Lu 1:54,55. Are Good. -- 1Ki 8:56. Holy. -- ”
Torrey's Topical Textbook “Torrey's Topical Textbook: Conversion — By God -- 1Ki 18:37; Joh 6:44; Ac 21:19. By Christ -- Ac 3:26; Ro 15:18. By the power of the Holy Spirit -- Pr 1:23. Is of grace -- Ac 11:21,23. Follows repentance -- Ac 3:19; 26:20. Is the result of faith -- Ac 11:21. Through the instrumentality of The scriptures. -- Ps 19:7. Ministers. -- Ac 26:18; 1Th 1:9. Self-examination. -- Ps 119:59; La 3:40. Affliction. -- Ps 78:34. Of sinners, a cause of joy To God. -- Eze 18:23; Lu 15:32. To saints. -- Ac 15:3; Ga 1:23,24. Is necessary -- Mt 18:3. Commanded -- Job 36:10. Exhortations to -- Pr 1:23; Isa 31:6; 55”
Torrey's Topical Textbook “Torrey's Topical Textbook: Salvation — Is of God -- Ps 3:8; 37:39; Jer 3:23. Is of the purpose of God -- 2Ti 1:9. Is of the appointment of God -- 1Th 5:9. God is willing to give -- 1Ti 2:4. Is by Christ -- Isa 63:9; Eph 5:23. Is by Christ alone -- Isa 45:21,22; 59:16; Ac 4:12. Announced after the fall -- Ge 3:15. Of Israel, predicted -- Isa 35:4; 45:17; Zec 9:16; Ro 11:26. Of the Gentiles, predicted -- Isa 45:22; 49:6; 52:10. Revealed in the gospel -- Eph 1:13; 2Ti 1:10. Came to the Gentiles through the fall of the Jews -- Ro 11:11. Christ The Captain of. -- Heb 2:10. The Author of. -- Heb 5:9”
Project Gutenberg “Flavius Josephus, Antiquities of the Jews, CHAPTER 3, section 1: . Concerning The Flood; And After What Manner Noah Was Saved In An Ark, With His Kindred, And Afterwards Dwelt In The Plain Of Shinar. 1. Now this posterity of Seth continued to esteem God as the Lord of the universe, and to have an entire regard to virtue, for seven generations; but in process of time they were perverted, and forsook the practices of their forefathers; and did neither pay those honors to God which were appointed them, nor had they any concern to do justice towards men. But for what degree of zeal they had former”
CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Acts & Romans: Index of Scripture References Genesis 1:26 2:10 2:18 2:21 2:21 2:24 2:24 2:24 3:5 3:6 3:11 3:16 3:16 3:16 3:19 3:19 4 4:2 4:6 4:7 4:7 4:7 4:9 4:9 4:10 4:10 4:10 4:11 4:14 6:3 6:3 6:9 9:5 9:20 9:22 11:8 11:31 12:3 12:7 12:7 14:14 15:12 15:13-14 18:3 18:3 18:3 18:7 18:17 18:19 18:27 18:33 21:12 22:3 22:18 25:33 27:27 27:41 27:45 28:12 28:20 29:23 30:1-2 31:7 31:15 31:40 32:10 32:21 32:28 32:29 33:19 37:18 39:1-20 40:23 41:40 41:42-43 42:21 45:5 45:5 45:9 45:24 48:16 49:7 60:8 Exodus 1:14 1:22 2:11 2:13 2:15 2:22 3:1 3:2 3:2 4:10 4:22 5:2 9:11 17:4 18:2”
1 Thessalonians (Presbyterian) “Jamieson, Fausset & Brown on 1 Thessalonians 1:3: work of faith--the working reality of your faith; its alacrity in receiving the truth, and in evincing itself by its fruits. Not an otiose assent; but a realizing, working faith; not "in word only," but in one continuous chain of "work" (singular, not plural, works), Th1 1:5-10; Jam 2:22. So "the work of faith" in Th2 1:11 implies its perfect development (compare Jam 1:4). The other governing substantives similarly mark respectively the characteristic manifestation of the grace which follows each in the genitive. Faith, love, and hope, are the ”
CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on John & Hebrews: Index of Scripture References Genesis 1:1 1:2 1:3 1:20 1:26 1:26 2:7 2:17 2:18 3:5 3:9 3:9 3:10 3:16 3:18 3:19 4:4 4:7 4:7 4:9 4:10 6:2 6:5 6:9 7:1 11:4 12:1 12:7 12:7 13:15 13:15 15:5 15:6 17:14 18 18 18:15 18:17 18:21 18:21 21:12 22:1 22:1-2 22:12 23:4 25:27 26:18-22 27:41 28:20 37:7 37:9 37:10 47:9 47:9 47:31 49:9 Exodus 2:14 2:14 2:14-15 3:6 3:14 6:9 12:3 12:46 14:21 17:12 17:12 19 19:16 19:16 19:18 19:19 19:19 19:19 19:20 19:20 20:9 20:13 20:19 20:21 23:3 32:10 33:13 33:20 35:23 Leviticus 15:18 Numbers 5 6:3 9:12 11:12 14:3 14:29 16:5 17:12 Deu”
Ephesians (Presbyterian) “Jamieson, Fausset & Brown on Ephesians 1:12: (Eph 1:6, Eph 1:14). who first trusted in Christ--rather (we Jewish Christians), "who have before hoped in the Christ": who before the Christ came, looked forward to His coming, waiting for the consolation of Israel. Compare Act 26:6-7, "I am judged for the hope of the promise made of God unto our fathers: unto which our twelve tribes, instantly serving God day and night, hope to come." Act 28:20, "the hope of Israel" [ALFORD]. Compare Eph 1:18; Eph 2:12; Eph 4:4.”
Isaiah (Presbyterian) “Jamieson, Fausset & Brown on Isaiah 32:17: work--the effect (Pro 14:34; Jam 3:18). peace--internal and external.”
CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: Index of Scripture References Genesis 1:11 1:11 1:26 1:26 1:26 1:27 1:27 1:27 1:31 1:31 2:2 2:7 2:17 2:17 2:18 2:23 2:24 2:24 2:24 3:5 3:16 3:24 4 4:9 4:14 6:2 6:3 6:4 6:9 6:12 7:7 8:21 12:1 12:4 12:16 13:10 13:10-11 14:14 14:21-23 15:16 16:5 16:6 17:8 18:11 18:12 18:14 18:21 19:13 19:14 19:24 21:10 21:12 21:12 22:7-8 22:16 22:18 22:18 24:1-67 24:22 24:65 25:21 25:21 26:4 27:46 28:1 28:13 31:42 31:45 32:48 35:18 37:9-10 37:20 39:1 39:6 40:4 40:7 40:8 40:14-15 40:22 41 41:16 42:36 43:14 43:30 45:5 48:15-16 49:9 64:28 Exodus 2:11 2”
CCEL (Reformed) “Calvin, Commentary on Genesis, Vol. 1 (Gen 1-23), section 10.20: Lord,’ ( Zechariah 2:13 .) 13. And God said unto Noah . Here Moses begins to relate how Noah would be preserved. And first, he says, that the counsel of God respecting the destruction of the world was revealed to him. Secondly, that the command to build the ark was given. Thirdly, that safety was promised him, if, in obedience to God, he would take refuge in the ark. These chief points are to be distinctly noted; even as the Apostle, when he proclaims the faith of Noah, joins fear and obedience with confidence, ( Hebrews 11:7 .) ”
Hebrews (Baptist/Reformed) “John Gill on Hebrews 11:6: By faith Noah, being warned of God,.... In the Greek text, Noah is called "Noe", and so the Septuagint interpreters of the Old Testament call him; but Josephus calls him "Noeos": or "having received an oracle from God"; in which he was admonished, how to make an ark, as Moses was, in like manner, how to make a tabernacle, Heb 8:5. This oracle or warning is extant, in Gen 6:13 and it was of things not seen as yet; as the universal deluge; the building of an ark or ship, which was the first that ever was in the world; the entrance of all creatures into it; their pres”

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