Authenticity of Resurrection Accounts in Scripture
The resurrection of Jesus Christ is presented in the New Testament as a foundational historical fact and a cardinal doctrine of the Christian faith [1]. The evangelists provide detailed accounts of the events surrounding Christ's resurrection, and the apostles consistently preached it [1].
The New Testament emphasizes that the entire revelation of the New Testament rests upon the historical reality of Christ's resurrection [1]. Paul argues in 1 Corinthians 15 that if Christ has not been raised, then Christian faith is futile, and believers remain in their sins [1, 9]. The resurrection of Jesus serves as God's assurance or pledge that His revelation is true and worthy of acceptance [2].
The resurrection was foretold by the prophets in the Old Testament, with passages such as Psalm 16:10 and Isaiah 26:19 cited as prophecies [3, 4, 5]. Jesus himself also predicted his resurrection on multiple occasions (Matthew 20:19; Mark 9:9; 14:28; John 2:19-22) [1, 4]. The fulfillment of these prophecies was necessary for the Scriptures to be upheld [4].
The accounts of Christ's resurrection include several key elements:
- The Empty Tomb The sepulchre was found empty, and the grave clothes were left in an orderly fashion, which is presented as evidence of the resurrection [12].
- Angelic Appearances Angels appeared to Mary Magdalene at the tomb, announcing Christ's resurrection [12].
- Appearances of Jesus Jesus appeared to his disciples and others after his resurrection. For instance, Paul mentions that Christ appeared to over five hundred people at one time (1 Corinthians 15:6) [13]. The apostles testified to these appearances as eyewitnesses [13].
The resurrection of Christ is presented as essential for several theological reasons:
- Forgiveness of Sins Without Christ's resurrection, the forgiveness of sins would not be secured (1 Corinthians 15:17) [4, 9].
- Justification Christ's resurrection is linked to the justification of believers (Romans 4:25; 8:34) [4].
- Hope The resurrection provides hope for believers (1 Corinthians 15:19) [4].
- Efficacy of Preaching and Faith The effectiveness of Christian preaching and faith is dependent on the reality of the resurrection (1 Corinthians 15:14) [4].
- Proof of Divine Sonship The resurrection serves as a proof that Jesus is the Son of God (Romans 1:4) [4].
The power of God is credited with effecting the resurrection (Acts 2:24; Ephesians 1:20), as is Christ's own power (John 2:19; 10:18) [4]. The resurrection of Christ is also presented as the "first-fruits" of those who have died, signifying that his resurrection is an earnest guarantee that those who die in him will also rise [10]. This concept is further developed in discussions of a future bodily resurrection for believers, contrasting with Greek notions of the immortality of the soul [6, 7]. Some early believers in Corinth struggled with the idea of a bodily resurrection, preferring the Greek concept of the immortality of the soul, which Paul addresses in 1 Corinthians 15 [6, 8].
The authenticity of these accounts is underscored by the apostles' willingness to preach the resurrection, even in the face of persecution [3]. The New Testament writers, such as John, explicitly state that their accounts were written so that readers might believe that Jesus is the Christ, the Son of God [11].
Sources
- Easton's Bible Dictionary “Easton's Bible Dictionary: Resurrection of Christ — One of the cardinal facts and doctrines of the gospel. If Christ be not risen, our faith is vain (1 Cor. 15:14). The whole of the New Testament revelation rests on this as an historical fact. On the day of Pentecost Peter argued the necessity of Christ's resurrection from the prediction in Ps. 16 (Acts 2:24-28). In his own discourses, also, our Lord clearly intimates his resurrection (Matt. 20:19; Mark 9:9; 14:28; Luke 18:33; John 2:19-22). The evangelists give circumstantial accounts of the facts connected with that event, and the apostles, ”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Assurance — The resurrection of Jesus (Acts 17:31) is the "assurance" (Gr. pistis, generally rendered "faith") or pledge God has given that his revelation is true and worthy of acceptance. The "full assurance [Gr. plerophoria, full bearing'] of faith" (Heb. 10:22) is a fulness of faith in God which leaves no room for doubt. The "full assurance of understanding" (Col. 2:2) is an entire unwavering conviction of the truth of the declarations of Scripture, a joyful steadfastness on the part of any one of conviction that he has grasped the very truth. The "full assurance ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Resurrection, The — A doctrine of the Old Testament -- Job 19:26; Ps 16:10; 49:15; Isa 26:19; Da 12:2; Ho 13:14. A first principle of the gospel -- 1Co 15:13,14; Heb 6:1,2. Expected by the Jews -- Joh 11:24; Heb 11:35. Denied by the Sadducees -- Mt 22:23; Lu 20:27; Ac 23:8. Explained away by false teachers -- 2Ti 2:18. Called in question by some in the church -- 1Co 15:12. Is not incredible -- Mr 12:24; Ac 26:8. Is not contrary to reason -- Joh 12:24; 1Co 15:35-49. Assumed and proved by our Lord -- Mt 22:29-32; Lu 14:14; Joh 5:28,29. Preached by the Apostles -- Ac 4:”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Resurrection of Christ, The — Foretold by the prophets -- Ps 16:10; Ac 13:34,35; Isa 26:19. Foretold by Himself -- Mt 20:19; Mr 9:9; 14:28; Joh 2:19-22. Was necessary to The fulfilment of Scripture. -- Lu 24:45,46. Forgiveness of sins. -- 1Co 15:17. Justification. -- Ro 4:25; 8:34. Hope. -- 1Co 15:19. The efficacy of preaching. -- 1Co 15:14. The efficacy of faith. -- 1Co 15:14,17. A proof of his being the Son of God -- Ps 2:7; Ac 13:33; Ro 1:4. Effected by The power of God. -- Ac 2:24; 3:15; Ro 8:11; Eph 1:20; Col 2:12. His own power. -- Joh 2:19; 10:18. The power of”
- 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 15:4: 15:4 just as the Scriptures said: See Ps 16:10; Hos 6:2; Jon 1:17; Matt 12:40; Acts 2:24-32.”
- 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 15:12: 15:12-34 Paul now makes the case for a future resurrection. 15:12-20 Christ’s resurrection confirms the reality of the future resurrection. 15:12 Some believers in Corinth apparently had a difficult time accepting the Jewish notion of a bodily resurrection of the dead, preferring instead the Greek notion of the immortality of the soul (cp. Acts 17:18, 32).”
- 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 15:49: 15:49 Like the earthly man, Adam, we have physical bodies in this life. But we will someday be like Christ, the heavenly man, experiencing the Kingdom of God in resurrection bodies (cp. Rom 6:4-14).”
- 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 15:1: 15:1-58 Some people in the church had doubts about a future resurrection of the dead. Paul reassures them and, perhaps in response to their skeptical questions, discusses the nature of a resurrection body. 15:1-11 Paul summarizes the Good News that he preached. 15:1 At the heart of the Good News stands the message of the atoning death and resurrection of Christ (see 15:3-4; Rom 5:8-10; 6:5-11).”
- 1 Corinthians (Presbyterian) “Jamieson, Fausset & Brown on 1 Corinthians 15:17: vain--Ye are, by the very fact (supposing the case to be as the skeptics maintained), frustrated of all which "your faith" appropriates: Ye are still under the everlasting condemnation of your sins (even in the disembodied state which is here referred to), from which Christ's resurrection is our justification (Rom 4:25): "saved by his life" (Rom 5:10).”
- 1 Corinthians (Nonconformist/Puritan) “Matthew Henry on 1 Corinthians 15:20: In this passage the apostle establishes the truth of the resurrection of the dead, the holy dead, the dead in Christ, I. On the resurrection of Christ. 1. Because he is indeed the first-fruits of those that slept, Co1 15:20. He has truly risen himself, and he has risen in this very quality and character, as the first-fruits of those who sleep in him. As he has assuredly risen, so in his resurrection there is as much an earnest given that the dead in him shall rise as there was that the Jewish harvest in general should be accepted and blessed by the offerin”
- John (Baptist/Reformed) “John Gill on John 20:31: But these are written,..... The several ends of recording what is written in this book, in proof of Christ's resurrection, are as follow: one is, that ye might believe that Jesus is the Christ, the Son of God; that Jesus, who was diminutively called Jesus, the son of Mary, the son of Joseph, the carpenter's son, Jesus of Nazareth, and of Galilee, was the Christ, or true Messiah; which signifies anointed, and takes in all his offices of prophet, priest, and King, to which he was anointed; and is an article of faith of the greatest importance; and is to be believed thr”
- John (Nonconformist/Puritan) “Matthew Henry on John 20 (introduction): This evangelist, though he began not his gospel as the rest did, yet concludes it as they did, with the history of Christ' resurrection; not of the thing itself, for none of them describe how he rose, but of the proofs and evidences of it, which demonstrated that he was risen. The proofs of Christ's resurrection, which we have in this chapter, are I. Such as occurred immediately at the sepulchre. 1. The sepulchre found empty, and the graveclothes in good order (Joh 20:1-10). 2. Two angels appearing to Mary Magdalene at the sepulchre (Joh 20:11-13). 3. C”
- 1 Corinthians (Methodist/Wesleyan) “Adam Clarke on 1 Corinthians 15:16: False witnesses - As having testified the fact of Christ's resurrection, as a matter which ourselves had witnessed, when we knew that we bore testimony to a falsehood. But could five hundred persons agree in this imposition? And if they did, is it possible that some one would not discover the cheat, when he could have no interest in keeping the secret, and might greatly promote his secular interest by making the discovery? Such a case never occurred, and never can occur. The testimony, therefore, concerning the resurrection of Christ, is incontrovertibly tru”