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Biblical Examples of Following Feelings Rather Than Faith

Biblical narratives and teachings frequently illustrate the dangers of prioritizing personal feelings or desires over faithful obedience to God. This theme appears across both the Old and New Testaments, highlighting a recurring human tendency to stray from divine instruction when confronted with internal or external pressures.

One prominent example is found in the Old Testament, where the people of Israel repeatedly "walked after the stubbornness of their own heart" [3]. The prophet Jeremiah condemns this behavior, noting their pursuit of "Baals, which their fathers taught them" [3]. This stubbornness of heart signifies a disposition where personal inclinations and inherited traditions supersede God's revealed will. Similarly, Psalm 78:37 laments that the hearts of the Israelites "were not right with him, neither were they faithful in his covenant" [4]. This lack of faithfulness stemmed from an internal misalignment, where their affections and intentions were not directed towards God. John Calvin, in his commentary on Jeremiah, frequently refers to the stubbornness of the heart as a root cause of Israel's disobedience, linking it to their idolatry and rejection of God's law [6, 10, 13, 15].

The story of King Ahab and Jezebel provides another vivid illustration. Jezebel, driven by her "reckless and licentious habits" and "fiercest and sternest qualities," instigated a severe persecution against the worship of Yahweh, seeking to replace it with the worship of Ashtoreth and Baal [5]. Ahab, influenced by his wife, followed her lead, demonstrating a failure to uphold his covenant responsibilities and instead succumbing to the desires and pressures of his immediate environment [5]. This episode underscores how personal feelings, in this case, Jezebel's zealous devotion to pagan deities and Ahab's acquiescence, can lead to widespread spiritual and moral corruption.

In the New Testament, the apostle John points to a similar human failing when describing those who "loved the approval of men rather than the approval of God" [1]. This verse encapsulates the danger of allowing external validation and social acceptance to dictate one's actions and beliefs, rather than adhering to divine principles. This preference for human approval over divine approval is a clear instance of following feelings—the desire to be liked or accepted—rather than faith in God's judgment and truth. John Chrysostom, an early Church Father, frequently emphasizes the importance of aligning one's will with God's, often contrasting it with self-will or worldly desires [7, 9, 11, 14].

The concept of "work of faith" as described in 1 Thessalonians 1:3 by Jamieson, Fausset & Brown highlights the active and continuous nature of genuine faith, which is not merely "an otiose assent" but a "realizing, working faith" [8]. When individuals follow their feelings rather than faith, they often exhibit a lack of this active, working faith. Their actions become disconnected from their professed beliefs, leading to outcomes that contradict God's will. The commentary on 1 Corinthians 6:8 further illustrates this by noting that some Corinthian believers were "cheating even their fellow believers," failing to follow "Christ’s example or his teachings about sacrificial love" [16]. Their actions were driven by self-interest rather than the principles of faith and love.

The Psalms also speak to the consequences of such choices. Psalm 109:16 describes an individual who "did not remember to show loyal love, but he pursued anyone, poor or needy or brokenhearted, to slay them" [2]. This individual's actions, driven by a lack of compassion and a disregard for loyal love, exemplify a heart that has strayed from God's ways, prioritizing cruel impulses over divine commands. The "work of righteousness" is said to be peace, and its effect "quietness and assurance forever" [12]. Conversely, actions stemming from feelings rather than faith often lead to discord and instability.

The biblical narrative consistently presents faith as trust and obedience to God's revealed will, often requiring individuals to act contrary to their immediate desires, fears, or societal pressures. When feelings—such as the desire for human approval, personal gain, or the avoidance of discomfort—take precedence, the result is often disobedience, idolatry, and a departure from the covenant relationship with God. This tension between faith and feelings is a recurring theme, serving as a cautionary tale throughout scripture.

Sources

  1. John “John 12:43 (NASB) — for they loved the approval of men rather than the approval of God.”
  2. Psalms “Psalms 109:16 (LEB) — because he did not remember to show loyal love, but he pursued anyone, poor or needy or brokenhearted, to slay them.”
  3. Jeremiah “Jeremiah 9:14 (LITV) — but have walked after the stubbornness of their own heart, and after the Baals, which their fathers taught them;”
  4. Psalms “For their heart was not right with him, neither were they faithful in his covenant. -- Psalms 78:37”
  5. Easton's Bible Dictionary “Easton's Bible Dictionary: Persecution — The first great persecution for religious opinion of which we have any record was that which broke out against the worshippers of God among the Jews in the days of Ahab, when that king, at the instigation of his wife Jezebel, "a woman in whom, with the reckless and licentious habits of an Oriental queen, were united the fiercest and sternest qualities inherent in the old Semitic race", sought in the most relentless manner to extirpate the worship of Jehovah and substitute in its place the worship of Ashtoreth and Baal. Ahab's example in this respect was”
  6. CCEL (Reformed) “Calvin, Commentary on Isaiah, Vol. 2, section 53.2: 64:7 66:24 Jeremiah 4:31 5:8 5:28 7:4 7:4 9:1 10:23 10:24 10:24 11:21 17:1 17:5 18:16 19:6 19:8 22:24 22:28 25:9 25:13 25:18 28:10 28:11 30:11 31:15 43:2 48:2 50:11 Lamentations 1:7 2:5 2:8 3:29 Ezekiel 15:3 16:26 20:11 20:24 20:25 26:2 26:14 37:1 43:15 43:15 47:11 Daniel 5:28 5:30 5:31 7:10 7:17 8:20 Hosea 1:7 6:4 8:14 9:6 13:3 Joel 1:13 2:13 2:23 2:28 Amos 1:3 3:6 4:1 4:1 5:10 5:19 8:11 Micah 1:3 1:11 2:11 7:9 7:16 Nahum 3:8 Habakkuk 2:1 2:1 2:1 2:2 3:2 3:2 3:13 Zechariah 9:14 13:4 14:3 Malachi 1:4 1:11 4:2 Matthew 2:14 3:12 3:12 3:12 3:12 ”
  7. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Acts & Romans: Index of Scripture References Genesis 1:26 2:10 2:18 2:21 2:21 2:24 2:24 2:24 3:5 3:6 3:11 3:16 3:16 3:16 3:19 3:19 4 4:2 4:6 4:7 4:7 4:7 4:9 4:9 4:10 4:10 4:10 4:11 4:14 6:3 6:3 6:9 9:5 9:20 9:22 11:8 11:31 12:3 12:7 12:7 14:14 15:12 15:13-14 18:3 18:3 18:3 18:7 18:17 18:19 18:27 18:33 21:12 22:3 22:18 25:33 27:27 27:41 27:45 28:12 28:20 29:23 30:1-2 31:7 31:15 31:40 32:10 32:21 32:28 32:29 33:19 37:18 39:1-20 40:23 41:40 41:42-43 42:21 45:5 45:5 45:9 45:24 48:16 49:7 60:8 Exodus 1:14 1:22 2:11 2:13 2:15 2:22 3:1 3:2 3:2 4:10 4:22 5:2 9:11 17:4 18:2”
  8. 1 Thessalonians (Presbyterian) “Jamieson, Fausset & Brown on 1 Thessalonians 1:3: work of faith--the working reality of your faith; its alacrity in receiving the truth, and in evincing itself by its fruits. Not an otiose assent; but a realizing, working faith; not "in word only," but in one continuous chain of "work" (singular, not plural, works), Th1 1:5-10; Jam 2:22. So "the work of faith" in Th2 1:11 implies its perfect development (compare Jam 1:4). The other governing substantives similarly mark respectively the characteristic manifestation of the grace which follows each in the genitive. Faith, love, and hope, are the ”
  9. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on John & Hebrews: Index of Scripture References Genesis 1:1 1:2 1:3 1:20 1:26 1:26 2:7 2:17 2:18 3:5 3:9 3:9 3:10 3:16 3:18 3:19 4:4 4:7 4:7 4:9 4:10 6:2 6:5 6:9 7:1 11:4 12:1 12:7 12:7 13:15 13:15 15:5 15:6 17:14 18 18 18:15 18:17 18:21 18:21 21:12 22:1 22:1-2 22:12 23:4 25:27 26:18-22 27:41 28:20 37:7 37:9 37:10 47:9 47:9 47:31 49:9 Exodus 2:14 2:14 2:14-15 3:6 3:14 6:9 12:3 12:46 14:21 17:12 17:12 19 19:16 19:16 19:18 19:19 19:19 19:19 19:20 19:20 20:9 20:13 20:19 20:21 23:3 32:10 33:13 33:20 35:23 Leviticus 15:18 Numbers 5 6:3 9:12 11:12 14:3 14:29 16:5 17:12 Deu”
  10. CCEL (Reformed) “Calvin, Commentary on Isaiah, Vol. 1, section 23.2: 62:10 65:20 65:24 Jeremiah 1:6 1:17 2:21 2:21 7:4 7:4 7:21 7:22 9:23-24 9:26 10:14 17:5 17:5 22:7 23:5 23:19 23:36 25:11-12 29:10 30:9 30:9 31:34 32:18 33:15 41:5 48:7 48:13 48:29 48:30 48:32 48:32 48:32 48:34 Lamentations 2:22 3:22 Ezekiel 4:16 13:9 18:20 20:22 34:23 34:23 36:25 37:11-12 37:16 37:24 37:24 47:1 47:1 Daniel 2:44 7:10 7:14 7:27 9:24 9:27 Hosea 2:5 2:13 2:18 2:19-20 2:23 3:4 3:5 6:6 13:11 14:2 14:9 Joel 2:31 2:32 2:32 Amos 2:4-5 3:11 5:11 5:18 5:20 5:21 6:11 9:11 9:11 Jonah 1:2 3:10 Micah 1:16 5:10 6:7-8 7:8 Habakkuk 1:16 2:2 2:”
  11. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Acts & Romans: 1:19 1:20 1:20 2:1-2 2:2 2:8 2:8 2:9 2:9 2:12 2:14 2:14 2:15 3:2-9 3:5 3:8-12 3:16 4:13 4:13 4:19 5:5 5:6 5:16 5:20 5:23 5:23 6:2 6:8 6:9 6:9 6:10 6:10 6:13 2 Timothy 1:5 1:5 1:16 2:9 2:9 3:2 3:12 3:15 4:6 4:6 4:10 4:11 4:11 4:13 4:15 4:17 4:20 Titus 1:7-9 1:12 1:12 1:16 2:12 3:5 Philemon 1:1 1:2 1:2 1:9 1:22 5:13 Hebrews 1:5 1:14 2:2 2:2 5:11-12 6:9 8:11 8:13 9:16 9:26 9:26-28 10:12 10:24 10:28-29 10:28-29 10:29 10:34 10:37 11:31 12:2 12:24 12:29 13:3 13:3 13:10 13:17 13:17 13:21 13:22 13:24 James 1:9 1:18 2:6 2:23 3:4 4:6 5:14-15 5:17 1 Peter 3:21 ”
  12. Isaiah (Presbyterian) “Jamieson, Fausset & Brown on Isaiah 32:17: work--the effect (Pro 14:34; Jam 3:18). peace--internal and external.”
  13. CCEL (Reformed) “Calvin, Commentary on Isaiah, Vol. 1, section 29.2: 62:10 65:20 65:24 Jeremiah 1:6 1:17 2:21 2:21 7:4 7:4 7:21 7:22 9:23-24 9:26 10:14 17:5 17:5 22:7 23:5 23:19 23:36 25:11-12 29:10 30:9 30:9 31:34 32:18 33:15 41:5 48:7 48:13 48:29 48:30 48:32 48:32 48:32 48:34 Lamentations 2:22 3:22 Ezekiel 4:16 13:9 18:20 20:22 34:23 34:23 36:25 37:11-12 37:16 37:24 37:24 47:1 47:1 Daniel 2:44 7:10 7:14 7:27 9:24 9:27 Hosea 2:5 2:13 2:18 2:19-20 2:23 3:4 3:5 6:6 13:11 14:2 14:9 Joel 2:31 2:32 2:32 Amos 2:4-5 3:11 5:11 5:18 5:20 5:21 6:11 9:11 9:11 Jonah 1:2 3:10 Micah 1:16 5:10 6:7-8 7:8 Habakkuk 1:16 2:2 2:”
  14. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: Index of Scripture References Genesis 1:11 1:11 1:26 1:26 1:26 1:27 1:27 1:27 1:31 1:31 2:2 2:7 2:17 2:17 2:18 2:23 2:24 2:24 2:24 3:5 3:16 3:24 4 4:9 4:14 6:2 6:3 6:4 6:9 6:12 7:7 8:21 12:1 12:4 12:16 13:10 13:10-11 14:14 14:21-23 15:16 16:5 16:6 17:8 18:11 18:12 18:14 18:21 19:13 19:14 19:24 21:10 21:12 21:12 22:7-8 22:16 22:18 22:18 24:1-67 24:22 24:65 25:21 25:21 26:4 27:46 28:1 28:13 31:42 31:45 32:48 35:18 37:9-10 37:20 39:1 39:6 40:4 40:7 40:8 40:14-15 40:22 41 41:16 42:36 43:14 43:30 45:5 48:15-16 49:9 64:28 Exodus 2:11 2”
  15. CCEL (Reformed) “Calvin, Commentary on Isaiah, Vol. 1, section 23.4: 29:10 30:9 30:9 31:34 32:18 33:15 41:5 48:7 48:13 48:29 48:30 48:32 48:32 48:32 48:34 Lamentations 2:22 3:22 Ezekiel 4:16 13:9 18:20 20:22 34:23 34:23 36:25 37:11 37:12 37:16 37:24 37:24 47:1 47:1 Daniel 2:44 7:10 7:14 7:27 9:24 9:27 Hosea 2:5 2:13 2:18 2:19 2:20 2:23 3:4 3:5 6:6 13:11 14:2 14:9 Joel 2:31 2:32 2:32 Amos 2:4 2:5 3:11 5:11 5:18 5:20 5:21 6:11 9:11 9:11 Jonah 1:2 3:10 Micah 1:16 5:10 6:7 6:8 7:8 Habakkuk 1:16 2:2 2:2 Zephaniah 1:5 1:7 Haggai 2:9 Zechariah 2:8 2:8 3:2 6:12 Malachi 2:10 4:3 4:4 Matthew 1:5 3:2 4:15 4:16 5:10 5:11 ”
  16. 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 6:8: 6:8 Far from following Christ’s example or his teachings about sacrificial love, some of the Corinthian believers were cheating even their fellow believers. Both their actions and their attitudes were wrong.”
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