Christ's Character and Nature in Various Biblical Stories
The character and nature of Jesus Christ are central to Christian theology, depicted throughout the biblical narrative as both fully divine and fully human. The name "Jesus" signifies "savior," while "Christ" means "anointed," identifying him as the promised Messiah, a prophet, priest, and king [3].
Jesus' divine nature is evident in various biblical accounts. He is described as the "image" and "perfect Representative" of God [10]. His inner, divine nature was disclosed during the Transfiguration, giving the disciples a glimpse of his glory [11]. He is also called the "author and perfecter of faith" [7] and the "Bright and Morning Star" [8].
His human nature was essential for his mediatorial office [4]. This is demonstrated by his conception in the Virgin Mary's womb, his birth, and his physical experiences such as partaking of flesh and blood, having a human soul, weeping, hungering, thirsting, sleeping, and experiencing weariness [4]. The incarnation of Christ involved him taking on the "seed of Abraham," meaning he truly became human, not angelic [9]. As a human, he was subject to growth in wisdom and stature [4].
The character of Christ is consistently portrayed as morally perfect and exemplary. He is described as "altogether lovely," holy, righteous, good, faithful, true, and just [1]. He was guileless, sinless, spotless, innocent, and harmless [1]. Jesus resisted temptation [1] and was obedient to God the Father [1]. His zeal for God's will [1] and his meekness and lowliness of heart are also highlighted [1]. This holiness is not only a characteristic of Christ but also serves as a standard for believers [2].
The Gospels, which are the four inspired histories of Christ's life and teaching, provide detailed accounts of his person and work [6]. Matthew presents him as the promised King, Mark as a prophet mighty in deed and word, and the overall message of the Gospels is the "good message" (euaggelion) of the Savior's arrival [5]. Through his life, Christ founded a new humanity, distinct from that of Adam, offering a spiritual and heavenly existence purified and destined for life [12]. Believers are called to shed their old sinful nature and embrace Christ's new life, allowing him to be Lord [13].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Christ, Character Of — Altogether lovely -- Song 5:16. Holy -- Lu 1:35; Ac 4:27; Re 3:7. Righteous -- Isa 53:11; Heb 1:9. Good -- Mt 19:16. Faithful -- Isa 11:5; 1Th 5:24. True -- Joh 1:14; 7:18; 1Jo 5:20. Just -- Zec 9:9; Joh 5:30; Ac 22:14. Guileless -- Isa 53:9; 1Pe 2:22. Sinless -- Joh 8:46; 2Co 5:21. Spotless -- 1Pe 1:19. Innocent -- Mt 27:4. Harmless -- Heb 7:26. Resisting temptation -- Mt 4:1-10. Obedient to God the Father -- Ps 40:8; Joh 4:34; 15:10. Zealous -- Lu 2:49; Joh 2:17; 8:29. Meek -- Isa 53:7; Zec 9:9; Mt 11:29. Lowly in heart -- Mt 11:29. Merciful ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Holiness — Commanded -- Le 11:45; 20:7; Eph 5:8; Col 3:12; Ro 12:1. Christ Desires for his people. -- Joh 17:17. Effects, in his people. -- Eph 5:25-27. An example of. -- Heb 7:26; 1Pe 2:21,22. The character of God, the standard of -- Le 19:2; 1Pe 1:15,16; Eph 5:1. The character of Christ, the standard of -- Ro 8:29; 1Jo 2:6; Php 2:5. The gospel the way of -- Isa 35:8. Necessary to God's worship -- Ps 24:3,4. None shall see God without -- Eph 5:5; Heb 12:14. Saints Elected to. -- Ro 8:29; Eph 1:4. Called to. -- 1Th 4:7; 2Ti 1:9. New created in. -- Eph 4:24. Possess. ”
- Smith's Bible Dictionary “Smith's Bible Dictionary: Jesus Christ — "The life and character of Jesus Christ," says Dr. Schaff, "is the holy of holies in the history of the world." + NAME.--The name Jesus signifies saviour . It is the Greek form of [713]Jehoshua (Joshua). The name Christ signifies anointed. Jesus was both priest and king. Among the Jews priests were anointed, as their inauguration to their office. (1 Chronicles 16:22) In the New Testament the name Christ is used as equivalent to the Hebrew Messiah (anointed), (John 1:41) the name given to the long-promised Prophet and King whom the Jews had been taught b”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Human Nature of Christ, The — Was necessary to his mediatorial office -- 1Ti 2:5; Heb 2:17; Ga 4:4,5; 1Co 15:21; Ro 6:15,19. Is proved by his Conception in the Virgin's womb. -- Mt 1:18; Lu 1:31. Birth. -- Mt 1:16,25; 2:2; Lu 2:7,11. Partaking of flesh and blood. -- Joh 1:14; Heb 2:14. Having a human soul. -- Mt 26:38; Lu 23:46; Ac 2:31. Circumcision. -- Lu 2:21. Increase in wisdom and stature. -- Lu 2:52. Weeping. -- Lu 19:41; Joh 11:35. Hungering. -- Mt 4:2; 21:18. Thirsting. -- Joh 4:7; 19:28. Sleeping. -- Mt 8:24; Mr 4:38. Being subject to weariness. -- Joh 4:6. ”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Gospels — The central fact of Christian preaching was the intelligence that the Saviour had come into the world (Matt. 4:23; Rom. 10:15); and the first Christian preachers who called their account of the person and mission of Christ by the term evangelion_ (= good message) were called _evangelistai (= evangelists) (Eph. 4:11; Acts 21:8). There are four historical accounts of the person and work of Christ: "the first by Matthew, announcing the Redeemer as the promised King of the kingdom of God; the second by Mark, declaring him a prophet, mighty in deed and word'; th”
- Smith's Bible Dictionary “Smith's Bible Dictionary: Gospels — The name Gospel (from god and spell, Ang. Sax. good message or news, which is a translation of the Greek euaggelion) is applied to the four inspired histories of the life and teaching of Christ contained in the New Testament, of which separate accounts are given in their place. They were all composed during the latter half of the first century: those of St. Matthew and St. Mark some years before the destruction of Jerusalem; that of St. Luke probably about A.D. 64; and that of St. John towards the close of the century. Before the end of the second century, t”
- Hebrews “looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. -- Hebrews 12:2”
- Revelation “I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David; the Bright and Morning Star.” -- Revelation 22:16”
- Hebrews (Nonconformist/Puritan) “Matthew Henry on Hebrews 2:14: Here the apostle proceeds to assert the incarnation of Christ, as taking upon him not the nature of angels, but the seed of Abraham; and he shows the reason and design of his so doing. I. The incarnation of Christ is asserted (Heb 2:16): Verily he took not upon him the nature of angels, but he took upon him the seed of Abraham. He took part of flesh and blood. Though as God he pre-existed from all eternity, yet in the fulness of time he took our nature into union with his divine nature, and became really and truly man. He did not lay hold of angels, but he laid h”
- Colossians (Presbyterian) “Jamieson, Fausset & Brown on Colossians 1:15: They who have experienced in themselves "redemption" (Col 1:14), know Christ in the glorious character here described, as above the highest angels to whom the false teachers (Col 2:18) taught worship was to be paid. Paul describes Him: (1) in relation to God and creation (Col 1:15-17); (2) in relation to the Church (Col 1:18-20). As the former regards Him as the Creator (Col 1:15-16) and the Sustainer (Col 1:17) of the natural world; so the latter, as the source and stay of the new moral creation. image--exact likeness and perfect Representative.”
- Matthew (Protestant academic) “Tyndale House on Matthew 17:2: 17:2 Jesus’ appearance was transformed: Jesus’ inner, divine nature, previously veiled, was now disclosed so that the three caught a glimpse of his glory (see Exod 34:29-35; Ps 104:2; 2 Cor 3:12-18; Rev 1:16). Jesus’ followers will one day share in this glory (Matt 13:43).”
- 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 15:45: 15:45-49 Adam and Christ founded two distinct humanities: One is natural and earthly, enslaved to sin and death; the other is spiritual and heavenly, purified and destined for life. Adam represents the natural (physical) body and Christ the spiritual (resurrection) body. See also 15:21-22; Rom 5:12-21. 15:45-46 Just as Christ’s life-giving Spirit supersedes the natural life, the spiritual body will supersede the physical body.”
- Colossians (Protestant academic) “Tyndale House on Colossians 3:9: 3:9-10 your old sinful nature . . . your new nature: Paul contrasts old and new identities (see also Rom 5:12-21; 6:6; Eph 4:22-24). Believers strip off their old life and put on Christ’s new life, allowing him to be Lord and to guide the way they live.”