Creation Reflecting God's Glory in Nature and Human Experience
The concept of creation reflecting God's glory is deeply rooted in biblical texts, which describe the universe as a testament to divine power and wisdom. The heavens, for instance, are said to "declare the glory of God," with the expanse revealing "his handiwork" [2]. This declaration is not limited to the celestial bodies but extends to all of creation, which exhibits God's power [4, 7].
Creation is understood as the act by which God brought all things into existence "out of nothing" [1]. This act was entirely free and driven by God's wise reasons, with the cause of all things residing solely in His will [1]. The Bible attributes this creative work to the Godhead generally (Genesis 1:1, 26), to the Father (1 Corinthians 8:6), to the Son (John 1:3; Colossians 1:16, 17), and to the Holy Spirit (Genesis 1:2; Job 26:13; Psalm 104:30) [1]. The fact that God is the Creator distinguishes Him as the one true God [1]. The creation account in Genesis describes God forming the world from chaos into a habitable place through His powerful word, demonstrating that God is not part of creation but supreme over it [9]. The creation was declared "good" seven times, and "very good" after the creation of human beings [10].
The works of the Lord, particularly those of creation, are described as "great," being made from nothing and displaying immense power and wisdom, thereby reflecting the glory of their Maker [12]. This glory is also exhibited in God's majesty, power, and holiness [7]. The creation narrative in Genesis emphasizes that the world was created, ordered, and populated by the one true God, contrasting with the polytheistic beliefs of surrounding nations [8].
Human beings hold a unique place within this created order, as they are made "in God's own image" [3]. This concept of being made in God's image signifies a special relationship and responsibility. The apostle James notes the significance of this, highlighting that people, "who are made in the image of God," should not be cursed [5]. This divine image in humanity is a recurring theme in scripture [11]. Humankind was created to have dominion over the earth's creatures and to participate in God's Sabbath rest [8].
Beyond humanity, the animal kingdom also reflects God's glory. Animals were created by God [4] and are made for His praise and glory [4]. The creation of animals, like all of creation, exhibits God's power [4]. The Psalmist celebrates God's glory as displayed in His works of creation and providence, noting the dependence of all living creatures on Him [14].
The glory of God is also exhibited in Christ, who is described as the radiance of God's glory and the exact imprint of His nature (Hebrews 1:3) [7]. The incarnation, where Christ took on human nature, further demonstrates this divine glory [6].
The creation account in Genesis is understood as the "first article of our creed," affirming God the Father Almighty as the Maker of heaven and earth [13]. This foundational belief underscores that the entire universe, with all its "frame and furniture," is a testament to God's creative power and glory [13].
Sources
- Easton's Bible Dictionary “Easton's Bible Dictionary: Creation — "In the beginning" God created, i.e., called into being, all things out of nothing. This creative act on the part of God was absolutely free, and for infinitely wise reasons. The cause of all things exists only in the will of God. The work of creation is attributed (1) to the Godhead (Gen. 1:1, 26); (2) to the Father (1 Cor. 8:6); (3) to the Son (John 1:3; Col. 1:16, 17); (4) to the Holy Spirit (Gen. 1:2; Job 26:13; Ps. 104:30). The fact that he is the Creator distinguishes Jehovah as the true God (Isa. 37:16; 40:12, 13; 54:5; Ps. 96:5; Jer. 10:11, 12). Th”
- Psalms “The heavens declare the glory of God. The expanse shows his handiwork. -- Psalms 19:1”
- Genesis “God created man in his own image. In God’s image he created him; male and female he created them. -- Genesis 1:27”
- Torrey's Topical Textbook “Torrey's Topical Textbook: B — Created by God -- Ge 1:24,25; 2:19. Creation of, exhibits God's power -- Jer 27:5. Made for the praise and glory of God -- Ps 148:10. Differ in flesh from birds and fishes -- 1Co 15:39. Herb of the field given to, for food -- Ge 1:30. Power over, given to man -- Ge 1:26,28; Ps 8:7. Instinctively fear man -- Ge 9:2. Received their names from Adam -- Ge 2:19,20. Given to man for food after the flood -- Ge 9:3. Not to be eaten alive or with blood -- Ge 9:4; De 12:16,23. That died naturally or were torn, not to be eaten -- Ex 22:31; Le 17:15; 22:8. Supply clothing to”
- James “With it we bless our God and Father, and with it we curse men, who are made in the image of God. -- James 3:9”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Incarnation — That act of grace whereby Christ took our human nature into union with his Divine Person, became man. Christ is both God and man. Human attributes and actions are predicated of him, and he of whom they are predicated is God. A Divine Person was united to a human nature (Acts 20:28; Rom. 8:32; 1 Cor. 2:8; Heb. 2:11-14; 1 Tim. 3:16; Gal. 4:4, etc.). The union is hypostatical, i.e., is personal; the two natures are not mixed or confounded, and it is perpetual.”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Glory of God, The — Exhibited in Christ -- Joh 1:14; 2Co 4:6; Heb 1:3. Exhibited in His name. -- De 28:58; Ne 9:5. His majesty. -- Job 37:22; Ps 93:1; 104:1; 145:5,12; Isa 2:10. His power. -- Ex 15:1,6; Ro 6:4. His works. -- Ps 19:1; 111:3. His holiness. -- Ex 15:11. Described as Great. -- Ps 138:5. Eternal. -- Ps 104:31. Rich. -- Eph 3:16. Highly exalted. -- Ps 8:1; 113:4. Exhibited to Moses. -- Ex 34:5-7; 33:18-23. Stephen. -- Ac 7:55. His Church. -- De 5:24; Ps 102:16. Enlightens the Church -- Isa 60:1,2; Re 21:11,23. Saints desire to behold -- Ps 63:2; 90:16. God”
- Genesis (Protestant academic) “Tyndale House on Genesis 1:1: 1:1–2:3 These verses introduce the Pentateuch (Genesis—Deuteronomy) and teach Israel that the world was created, ordered, and populated by the one true God and not by the gods of surrounding nations. • God blessed three specific things: animal life (1:22-25), human life (1:27), and the Sabbath day (2:3). This trilogy of blessings highlights the Creator’s plan: Humankind was made in God’s image to enjoy sovereign dominion over the creatures of the earth and to participate in God’s Sabbath rest. 1:1 In the beginning God created the heavens and the earth: This statem”
- Genesis (Protestant academic) “Tyndale House on Genesis 1:3: 1:3-13 In the first three days, God formed the chaos into a habitable world. 1:3 Then God said: Nothing in ch 1 is created apart from God’s powerful word (cp. Ps 33:6, 9). • “Let there be . . .” and there was: God’s command enacted his will to create the world. God is not a part of creation or limited by it; he is the supreme ruler over everything (cp. Neh 9:6).”
- Genesis (Protestant academic) “Tyndale House on Genesis 1:31: 1:31 The Creator declares his work good seven times in ch 1; following the creation of human beings, God declares it all very good.”
- 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 11:7: 11:7 man is made in God’s image: See Gen 1:26-27.”
- Psalms (Baptist/Reformed) “John Gill on Psalms 111:2: The works of the Lord are great,.... His works of creation are great, being made out of nothing, are the effects of great power, and the produce of great wisdom, and which greatly display the glory of their Maker; the works of providence are great, which are daily wrought, especially such as concern the church and people of God, for whom he does great things, whereof they have reason to be glad and praise his name; the miracles of Christ he wrought here on earth were surprisingly great, some of them such as had not keen known from the creation of the world; and yet g”
- Genesis (Nonconformist/Puritan) “Matthew Henry on Genesis 1:1: In these verses we have the work of creation in its epitome and in its embryo. I. In its epitome, Gen 1:1, where we find, to our comfort, the first article of our creed, that God the Father Almighty is the Maker of heaven and earth, and as such we believe in him. 1. Observe, in this verse, four things: - (1.) The effect produced - the heaven and the earth, that is, the world, including the whole frame and furniture of the universe, the world and all things therein, Act 17:24. The world is a great house, consisting of upper and lower stories, the structure stately”
- Psalms (Presbyterian) “Jamieson, Fausset & Brown on Psalms 103 (introduction): The Psalmist celebrates God's glory in His works of creation and providence, teaching the dependence of all living creatures; and contrasting the happiness of those who praise Him with the awful end of the wicked. (Psa. 104:1-35) God's essential glory, and also that displayed by His mighty works, afford ground for praise.”