Cultivating Stronger Faith and Using the Shield of Faith
Paul's military metaphor in Ephesians 6:16 draws on the Roman soldier's equipment to describe spiritual warfare: "above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one" [2]. The ancient shield consisted of a wooden framework covered with leather, often cased with metal such as brass or copper [4]. Before battle, shields were anointed with oil to preserve the leather and cause enemy missiles to glide off more easily [1]. This physical reality illuminates the spiritual function Paul assigns to faith—not merely passive belief, but active defense against satanic assault.
The Shield in Biblical Imagery
Scripture employs shield imagery in two distinct registers. First, God himself appears as shield to his people: "Fear not, Abram, I am your shield" (Genesis 15:1), and "the LORD God is a sun and shield" (Psalm 84:11) [1]. Earthly princes also functioned as defenders, their shields representing protection for their subjects [1]. The Psalms declare that shields "belong to God" [3], establishing divine ownership over all earthly defense. When Paul commands believers to take up the shield of faith, he therefore invokes a rich tradition in which protection flows from covenant relationship with the Defender.
The physical characteristics of ancient shields matter for understanding the metaphor. Shields varied in size and form across different periods—from the large body-covering shields of heavy infantry to smaller bucklers or targets [3]. Warriors wore the shield on the left arm, attached by a strap [4]. The surface required regular maintenance: shields were gathered, uncovered, repaired, and anointed before battle [3]. Some were made red, possibly through dye or the gleam of polished metal [3, 4]. To lose one's shield in battle brought disgrace [3]. These details suggest that faith, like a shield, requires intentional preparation, maintenance, and readiness for deployment.
Faith as Active Defense
Paul's phrase "above all" (Ephesians 6:16) does not necessarily mean faith supersedes other armor pieces in importance, but rather describes how the shield was held—over and before the other equipment, providing comprehensive coverage [2]. The "fiery darts" refer to arrows or javelins tipped with combustible material, a common ancient weapon designed to ignite whatever it struck. Faith quenches these projectiles not through human effort but through its object: trust in God's promises and character deflects the accusations, temptations, and deceptions that Satan hurls at believers.
The nature of this faith emerges from Paul's broader usage. In 1 Thessalonians, he commends "the work of faith"—not an idle intellectual assent but "a realizing, working faith" that manifests in continuous action [5]. This faith operates "not in word only" but produces tangible fruit [5]. The Jamieson-Fausset-Brown commentary notes that faith's "perfect development" appears in its works, forming "one continuous chain" of faithful response [5]. Such faith does not remain theoretical; it actively interposes itself between the believer and spiritual danger.
Cultivating Faith's Strength
The shield metaphor implies that faith can be strengthened or weakened through use and neglect. Just as ancient warriors maintained their shields through regular anointing and repair [1, 3], believers must attend to faith's vitality. Scripture presents faith as both gift and responsibility—received from God yet requiring human cooperation in its growth. The "work of faith" language suggests that faith develops through exercise, not passivity [5].
Faith's cultivation occurs through engagement with God's word and promises. The Psalms repeatedly present God as shield precisely in contexts where the psalmist rehearses divine faithfulness: past deliverances become grounds for present trust. This pattern suggests that remembering God's character and actions fortifies faith against present assaults. When fiery darts come—whether doubt, fear, accusation, or temptation—the believer raises not self-generated confidence but trust anchored in the God who has proven himself shield to his people across generations.
The communal dimension also matters. Paul addresses the Ephesian armor passage to a church, not isolated individuals. Faith functions within the body of Christ, where believers encourage one another's trust in God. The Thessalonian church demonstrated faith that worked through love [5], suggesting that faith's defensive power operates in concert with other graces. A faith that isolates itself from Christian community loses the mutual strengthening that corporate worship, teaching, and fellowship provide.
Faith's Comprehensive Protection
The shield's size and positioning explain Paul's confidence that faith can "quench all the fiery darts" [2]. Roman shields, particularly the large rectangular scutum, covered most of the soldier's body when properly held. Similarly, faith in God's promises and character addresses every category of spiritual attack. Satan's accusations meet faith's reminder of justification; his temptations encounter faith's conviction that God's ways lead to life; his deceptions collide with faith's grip on revealed truth.
This comprehensive protection does not mean believers never feel the impact of spiritual warfare. Ancient shields absorbed blows even as they deflected them; warriors felt the shock of impact through the shield's frame. Faith similarly may not eliminate the experience of trial, but it prevents the trial from achieving its destructive purpose. The fiery dart aimed at the heart strikes the shield instead, its flame extinguished before it can ignite.
The anointing of shields [1] finds spiritual parallel in the Holy Spirit's work. Just as oil preserved leather and made missiles glide away, the Spirit maintains faith's vitality and effectiveness. Believers do not manufacture faith's defensive power through willpower; they receive and maintain what God supplies. The shield metaphor thus balances human responsibility (taking up, holding firm) with divine provision (the shield itself, its protective capacity).
Paul's military imagery assumes active warfare, not peacetime display. The shield remains effective only when taken up and positioned correctly. Faith that remains theoretical—acknowledged but not deployed—provides no defense against actual assault. The cultivation of stronger faith therefore involves not merely increasing knowledge about God but deepening active trust that instinctively raises itself against every thought that exalts itself against the knowledge of God. The ancient warrior who neglected his shield's maintenance or failed to raise it in battle suffered wounds his equipment could have prevented; the believer who neglects faith's exercise faces spiritual danger that proper deployment would have quenched.
Sources
- Easton's Bible Dictionary “Easton's Bible Dictionary: Shield — Used in defensive warfare, varying at different times and under different circumstances in size, form, and material (1 Sam. 17:7; 2 Sam. 1:21; 1 Kings 10:17; 1 Chr. 12:8, 24, 34; Isa. 22:6; Ezek. 39:9; Nahum 2:3). Used figuratively of God and of earthly princes as the defenders of their people (Gen. 15:1; Deut. 33:29; Ps. 33:20; 84:11). Faith is compared to a shield (Eph. 6:16). Shields were usually "anointed" (Isa. 21:5), in order to preserve them, and at the same time make the missiles of the enemy glide off them more easily.”
- Ephesians “above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. -- Ephesians 6:16”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Shields — A part of defensive armour -- Ps 115:9; 140:7. Frequently made of, or covered with Gold. -- 2Sa 8:7; 1Ki 10:17. Brass. -- 1Ki 14:27. Said to belong to God -- Ps 47:9. Kinds of The buckler or target. -- 2Ch 9:15; 1Ch 5:18; Eze 26:8. The small shield. -- 2Ch 9:16. Often borne by an armour bearer. -- 1Sa 17:7. Before war Gathered together. -- Jer 51:11. Uncovered. -- Isa 22:6. Repaired. -- Jer 46:3. Anointed. -- 2Sa 1:21; Isa 21:5. Often made red. -- Na 2:3. Provided by the kings of Israel in great abundance -- 2Ch 11:12; 26:14; 32:5. A disgrace to lose, or th”
- Smith's Bible Dictionary “Smith's Bible Dictionary: Shield — The ordinary shield consisted of a framework of wood covered with leather; it thus admitted of being burnt. (Ezekiel 39:9) It was frequently cased with metal, either brass or copper; its appearance in this case resembled gold when the sun shone on it, 1 Macc. 6:39 and to this, rather than to the practice of smearing blood on the shield we may refer the redness noticed by. Nahum. (Nahum 2:3) The surface of the shield was kept bright by the application of oil as implied in (Isaiah 21:5) The shield was worn on the left arm, to which it was attached by a strap. S”
- 1 Thessalonians (Presbyterian) “Jamieson, Fausset & Brown on 1 Thessalonians 1:3: work of faith--the working reality of your faith; its alacrity in receiving the truth, and in evincing itself by its fruits. Not an otiose assent; but a realizing, working faith; not "in word only," but in one continuous chain of "work" (singular, not plural, works), Th1 1:5-10; Jam 2:22. So "the work of faith" in Th2 1:11 implies its perfect development (compare Jam 1:4). The other governing substantives similarly mark respectively the characteristic manifestation of the grace which follows each in the genitive. Faith, love, and hope, are the ”