Decision Making in Light of God's Sovereignty and Will
The concept of decision-making within the framework of God's sovereignty and will involves understanding both divine predetermination and human responsibility. The "decrees of God" are understood as His eternal, unchangeable, wise, and sovereign purpose, encompassing all things that will ever exist in their causes, conditions, and relations [3]. This divine purpose determines the certain future of all events [3].
Scripture indicates that God is the ultimate judge, who "puts down one, and lifts up another" [5]. His judgments are not arbitrary but are executed "according to truth" [13] and often in response to the abominations committed by people [12]. The Bible also speaks of God's "foreknowledge" and "election," particularly in the context of salvation [4, 7]. This election is rooted in the "good pleasure of God" [7]. The doctrine of predestination, or election, is described as God's eternal, sovereign, immutable, and unconditional decree that governs all events, though it is acknowledged to be a difficult concept belonging to the "secret things" of God [6]. John Gill, a Baptist commentator, emphasizes that God "does all things according to the counsel of his will in the government of the world, and in the salvation of men," and that these purposes are "eternal and unfrustrable" [8, 9].
Despite God's overarching sovereignty, human beings are called to make deliberate choices. The Bible exhorts individuals to make decisions, such as seeking God with their whole heart, keeping His commandments, and being on the Lord's side [1]. This includes "following God fully" and "serving God" [1]. Such decisions are contrasted with a "divided service," "double-mindedness," or "halting between two opinions" [1]. Matthew Henry, a Nonconformist commentator, notes that serious godliness requires a "serious and deliberate choice" of "the way of truth" [10]. This way is understood as the only true path to happiness, which individuals must choose to walk in [10].
Even in matters that appear to be left to chance, divine Providence is understood to be at work. For instance, the casting of lots, which might seem random, is ultimately ordered and directed by God's will and counsel [11]. This perspective suggests that nothing happens by blind fortune, but everything is determined by God's will [11]. Jesus himself stated, "I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me" [2]. This highlights a model of perfect alignment between human action and divine will.
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Decision — Necessary to the service of God -- Lu 9:62. Exhortations to -- Jos 24:14,15. Exhibited in Seeking God with the heart. -- 2Ch 15:12. Keeping the commandments of God. -- Ne 10:29. Being on the Lord's side. -- Ex 32:26. Following God fully. -- Nu 14:24; 32:12; Jos 14:8. Serving God. -- Isa 56:6. Loving God perfectly. -- De 6:5. Blessedness of. -- Jos 1:7. Opposed to A divided service. -- Mt 6:24. Double-mindedness. -- Jas 1:8. Halting between two opinions. -- 1Ki 18:21. Turning to the right or left. -- De 5:32. Not setting the heart aright. -- Ps 78:8,37. Exe”
- John “I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me. -- John 5:30”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Decrees of God — "The decrees of God are his eternal, unchangeable, holy, wise, and sovereign purpose, comprehending at once all things that ever were or will be in their causes, conditions, successions, and relations, and determining their certain futurition. The several contents of this one eternal purpose are, because of the limitation of our faculties, necessarily conceived of by us in partial aspects, and in logical relations, and are therefore styled Decrees." The decree being the act of an infinite, absolute, eternal, unchangeable, and sovereign Person, compre”
- I Peter “I Peter 1:2 (Darby) — elect according to [the] foreknowledge ofGod [the] Father, by sanctification of [the] Spirit, unto [the] obedience and sprinkling of [the] blood of Jesus Christ: Grace to you and peace be multiplied.”
- Psalms “But God is the judge. He puts down one, and lifts up another. -- Psalms 75:7”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Predestination — This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events. This doctrine of predestination or election is beset with many difficulties. It belongs to the "secret things" of God. But if we take the revealed word of God as our guid”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Election of Grace — The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (Deut. 7:6; Rom. 9:4). (3) But in addition there is an election of individuals to eternal life (2 Thess. 2:13; Eph. 1:4; 1 Pet. 1:2; John 13:18). The ground of this election to salvation is the good pleasure of God (Eph. 1:5, 11; Matt. 11:25, 26; John 15”
- Psalms (Baptist/Reformed) “John Gill on Psalms 33:11: The counsel of the Lord standeth for ever,.... By which are meant, not the doctrines of the Gospel, nor the ordinances of it; though these will stand firm, and remain to the end of the world; but the purposes and decrees of God, which are wisely formed in himself, are eternal and unfrustrable, and relate to all things in providence and grace. The Lord does all things according to the counsel of his will in the government of the world, and in the salvation of men: the choice of persons to everlasting life is according to it; and so are their redemption, effectual call”
- Jeremiah (Baptist/Reformed) “John Gill on Jeremiah 32:18: Great in counsel, and mighty in word,.... Counsel belongs to him, and he does all things after the counsel of his will, all things in nature, providence, and grace; and such a display of his wisdom is there in all, that show him to be excellent in counsel; to excel all others; not only to be great, but to be the greatest in counsel; and who regularly and perfectly performs all that he has wisely contrived; his wisdom and his power are equal to each other; he forms the scheme of all that he does with the greatest wisdom, and accomplishes by his power all that he has”
- Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 119:30: Observe, I. That those who will make anything to purpose of their religion must first make it their serious and deliberate choice; so David did: I have chosen the way of truth. Note, 1. The way of serious godliness is the way of truth; the principles it is founded on are principles of eternal truth, and it is the only true way to happiness. 2. We must choose to walk in this way, not because we know no other way, but because we know no better; nay we know no other safe and good way. Let us choose that way for our way, which we will walk in, though it be narrow. I”
- Proverbs (Nonconformist/Puritan) “Matthew Henry on Proverbs 16:33: Note, 1. The divine Providence orders and directs those things which to us are perfectly casual and fortuitous. Nothing comes to pass by chance, nor is an event determined by a blind fortune, but every thing by the will and counsel of God. What man has neither eye nor hand in God is intimately concerned in. 2. When solemn appeals are made to Providence by the casting of lots, for the deciding of that matter of moment which could not otherwise be at all, or not so well, decided, God must be eyed in it, by prayer, that it may be disposed aright (Give a perfect lo”
- Ezekiel (Baptist/Reformed) “John Gill on Ezekiel 33:27: Then shall they know that I am the Lord,.... An omniscient Being, that could foresee and foretell what would come to pass; and omnipotent, able to do whatever he pleased, and true and faithful to his word; and a sovereign Lord, whose will cannot be resisted; this they should see, own, and acknowledge: when I have laid the land most desolate, because of all their abominations which they have committed: for though he is a sovereign Lord, yet he does not execute his judgments in an arbitrary way, merely cause it is his will, but because of the abominable sins committ”
- Romans (Baptist/Reformed) “John Gill on Romans 2:2: But we are sure that the judgment of God,.... By "the judgment of God", is not meant what is exercised on and towards men in this life, but what will follow after death; which is called judgment to come, is represented as certain, will be universal as to persons and things, and is here called "the judgment of God", in opposition to the judgment of men; and because it will be carried on by God only, who is omniscient and omnipotent, and will be definitive: this is and will be, according to truth, against them which commit such things; in opposition to all hypocrisy an”