Demonstrating Love and Kindness to Neighbors Biblically
The biblical concept of demonstrating love and kindness to neighbors is deeply rooted in both Old and New Testament teachings, often presented as a cornerstone of ethical and spiritual life [14]. This principle extends beyond mere acquaintance to encompass strangers, the poor, and even enemies [5, 7, 8].
The Old Testament frequently emphasizes "loving kindness," or hesed, as a divine attribute that humans are called to emulate. God is described as showing loving kindness to those who love Him and keep His commandments [1, 4]. The Psalms proclaim God's loving kindness in the morning and His faithfulness every night [2], and express a desire to enter God's house in the abundance of His loving kindness [3]. This divine example serves as a model for human interaction. The law of Moses, for instance, includes provisions for compassion toward strangers, reminding the Israelites that they too were once strangers in Egypt [5]. Hospitality, in particular, was considered a chief virtue in the ancient world, with Jewish laws concerning strangers and the poor reflecting this spirit [5].
The command to "love your neighbor as yourself" (Leviticus 19:18) is identified as a foundational principle for biblical ethics in both testaments [14]. This command explicitly includes foreigners [14]. Matthew Henry, commenting on Proverbs 25:21, notes that the commandment to love enemies was an Old Testament principle, even before Christ's new enforcement of it through His own example [15]. This love is to be expressed through practical acts of kindness, such as feeding the hungry and giving drink to the thirsty [15].
In the New Testament, Jesus reaffirms the centrality of loving one's neighbor. The Apostle Paul, in Romans 13:8-9, reiterates that the commandments are summed up in the directive to "love your neighbor as yourself" [14]. The book of Hebrews encourages believers to "continue in brotherly love" (Hebrews 13:1), a grace for which the early Jerusalem church was known [16, 17]. This brotherly love is a distinct manifestation of charity and applies to everyone in the Christian community [16, 17].
Practical expressions of love and kindness include:
- Mercy: Following God's example, mercy is enjoined and should be shown cheerfully to brethren, those in distress, the poor, and even animals [6].
- Liberality: Giving generously is pleasing to God and should be exercised in service to God, toward saints, servants, the poor, strangers, and enemies [7]. Christ Himself set an example of liberality [7].
- Hospitality: This is commanded for all believers and specifically required of ministers [8]. It should be extended to strangers, the poor, and enemies, with biblical examples including Abraham, Lot, and the Shunammite woman [8].
- Communion and Sympathy: Believers are exhorted to show communion and sympathy towards the afflicted, the chastened, enemies, the poor, and the weak [9]. This is inseparable from love for God [9].
Acts of love are seen as revealing internal righteousness [11]. A simple act of Christian kindness can even lead a hostile person to repentance and restore fellowship [13]. The Dead Sea Scrolls' Community Rule also emphasizes doing good and right, loving all that God has chosen, and practicing truth, righteousness, and justice [10]. Unity among brethren, characterized by mutual endearments and services, is also highly commended [12].
Sources
- Exodus “and showing loving kindness to thousands of those who love me and keep my commandments. -- Exodus 20:6”
- Psalms “to proclaim your loving kindness in the morning, and your faithfulness every night, -- Psalms 92:2”
- Psalms “But as for me, in the abundance of your loving kindness I will come into your house. I will bow toward your holy temple in reverence of you. -- Psalms 5:7”
- Deuteronomy “and showing loving kindness to thousands of those who love me and keep my commandments. -- Deuteronomy 5:10”
- Smith's Bible Dictionary “Smith's Bible Dictionary: Hospitality — Hospitality was regarded by most nations of the ancient world as one of the chief virtues. The Jewish laws respecting strangers (Leviticus 19:33,34) and the poor, (Leviticus 23:14) seq. Deuteronomy 15:7 And concerning redemption (Leviticus 25:23) seq., etc. are framed in accordance with the spirit of hospitality. In the law compassion to strangers is constantly enforced by the words "for ye were strangers in the land of Egypt." (Leviticus 19:34) And before the law, Abraham's entertainment of the angels, (Genesis 18:1) seq., and Lot's, (Genesis 19:1) are ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Mercy — After the example of God -- Lu 6:36. Enjoined -- 2Ki 6:21-23; Ho 12:6; Ro 12:20,21; Col 3:12. To be engraved on the heart -- Pr 3:3. Characteristic of saints -- Ps 37:26; Isa 57:1. Should be shown With cheerfulness. -- Ro 12:8. To our brethren. -- Zec 7:9. to those that are in distress. -- Lu 10:37. To the poor. -- Pr 14:31; Da 4:27. To backsliders. -- Lu 15:18-20; 2Co 2:6-8. To animals. -- Pr 12:10. Upholds the throne of kings -- Pr 20:28. Beneficial to those who exercise -- Pr 11:17. Blessedness of showing -- Pr 14:21; Mt 5:7. Hypocrites devoid of -- Mt 23:”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Liberality — Pleasing to God -- 2Co 9:7; Heb 13:16. God never forgets -- Heb 6:10. Christ set an example of -- 2Co 8:9. Characteristic of saints -- Ps 112:9; Isa 32:8. Unprofitable, without love -- 1Co 13:3. Should be exercised In the service of God. -- Ex 35:21-29. Toward saints. -- Ro 12:13; Ga 6:10. Toward servants. -- De 15:12-14. Toward the poor. -- De 15:11; Isa 58:7. Toward strangers. -- Le 25:35. Toward enemies. -- Pr 25:21. Toward all men. -- Ga 6:10. In leading to those in want. -- Mt 5:42. In giving alms. -- Lu 12:33. In relieving the destitute. -- Isa 58:”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Hospitality — Commanded -- Ro 12:13; 1Pe 4:9. Required in ministers -- 1Ti 3:2; Tit 1:8. A test of Christian character -- 1Ti 5:10. Specially to be shown to Strangers. -- Heb 13:2. The poor. -- Isa 58:7; Lu 14:13. Enemies. -- 2Ki 6:22,23; Ro 12:20. Encouragement to -- Lu 14:14; Heb 13:2. Exemplified Melchizedek. -- Ge 14:18. Abraham. -- Ge 18:3-8. Lot. -- Ge 19:2,3. Laban. -- Ge 24:31. Jethro. -- Ex 2:20. Manoah. -- Jdj 13:15. Samuel. -- 1Sa 9:22. David. -- 2Sa 6:19. Barzillai. -- 2Sa 19:32. Shunammite. -- 2Ki 4:8. Nehemiah. -- Ne 5:17. Job. -- Job 31:17,32. Zacchaeu”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Communion With God — Christ set an example of -- Lu 19:41,42. Exhortation to -- Ro 12:15; 1Pe 3:8. Exercise towards The afflicted. -- Job 6:14; Heb 13:3. The chastened. -- Isa 22:4; Jer 9:1. Enemies. -- Ps 35:13. The poor. -- Pr 19:17. The weak. -- 2Co 11:29; Ga 6:2. Saints. -- 1Co 12:25,26. Inseparable from love to God -- 1Jo 3:17; Joh 4:20. Motives to The compassion of God. -- Mt 13:27,33. The sense of our infirmities. -- Heb 5:2. The wicked made to feel, for saints -- Ps 106:46. Promise to those who show -- Pr 19:17; Mt 10:42. Illustrated -- Lu 10:33; 15:20. Exemp”
- Dead Sea Scrolls “Community Rule (Serekh ha-Yahad) (c. 100-75 BCE), section 1: THE COMMUNITY RULE Translated by G. Vermes 1QS COL.I . . . Book of the Community Rule, that they may seek 2. God with a whole heart and soul. and do good and right before Him as 3. He commanded by the hand of Moses and all His servants the Prophets; that they may love 4. all that He has chosen and hate all that he has rejected; that they may abstain from all evil and 5. hold fast to all good; that they may practise truth, righteousness, and justice 6. upon earth and no longer stubbornly follow a sinful heart and lustful eyes committi”
- Luke (Protestant academic) “Tyndale House on Luke 11:41: 11:41 by giving gifts to the poor: Acts of love reveal internal righteousness.”
- Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 133:1: Here see, I. What it is that is commended - brethren's dwelling together in unity, not only not quarrelling, and devouring one another, but delighting in each other with mutual endearments, and promoting each other's welfare with mutual services. Sometimes it is chosen, as the best expedient for preserving peace, that brethren should live asunder and at a distance from each other; that indeed may prevent enmity and strife (Gen 13:9), but the goodness and pleasantness are for brethren to dwell together and so to dwell in unity, to dwell even as one (so some read i”
- Romans (Protestant academic) “Tyndale House on Romans 12:20: 12:20-21 A simple act of Christian kindness can often bring a hostile person to repentance before God and restore fellowship between people.”
- Leviticus (Protestant academic) “Tyndale House on Leviticus 19:18: 19:18 love your neighbor as yourself: This is the cornerstone for biblical ethics in both the Old Testament and the New Testament (see Matt 22:39; Mark 12:31; Luke 10:27; Rom 13:8-9; Gal 5:14; Jas 2:8). It includes foreigners (Lev 19:34; cp. Luke 10:30-37). Conversely, hate leads to a grudge that can bear violent fruit (see 1 Jn 2:10-11; 4:20).”
- Proverbs (Nonconformist/Puritan) “Matthew Henry on Proverbs 25:21: By this it appears that, however the scribes and Pharisees had corrupted the law, not only the commandment of loving our brethren, but even that of loving our enemies, was not only a new, but also an old commandment, an Old Testament commandment, though our Saviour has given it to us with the new enforcement of his own great example in loving us when we were enemies. Observe, 1. How we must express our love to our enemies by the real offices of kindness, even those that are expensive to ourselves and most acceptable to them: "If they be hungry and thirsty, inst”
- Hebrews (Protestant academic) “Tyndale House on Hebrews 13:1: 13:1-6 This series of practical guidelines is similar to other ethics lists in the New Testament. It describes how to love others in the community of faith, a strong ethical foundation for all of life. 13:1 Keep on loving each other as brothers and sisters: Literally Continue in brotherly love. This instruction applies to everyone in the Christian community (see study notes on 2:11; 3:1).”
- Hebrews (Presbyterian) “Jamieson, Fausset & Brown on Hebrews 13 (introduction): EXHORTATION TO VARIOUS GRACES, ESPECIALLY CONSTANCY IN FAITH, FOLLOWING JESUS AMIDST REPROACHES. CONCLUSION, WITH PIECES OF INTELLIGENCE AND SALUTATIONS. (Heb. 13:1-25) brotherly love--a distinct special manifestation of "charity" or "love" (Pe2 1:7). The Church of Jerusalem, to which in part this Epistle was addressed, was distinguished by this grace, we know from Acts (compare Heb 6:10; Heb 10:32-34; Heb 12:12-13). continue--Charity will itself continue. See that it continue with you.”