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John the Baptist Really Ate Insects

Did you know John the Baptist actually ate insects? Both Matthew 3:4 and Mark 1:6 say his food was "locusts and wild honey." The Greek word (akrides) unambiguously means the insect. The "carob pod" theory comes from 2nd-century Ebionite vegetarians, not from the biblical text.

The Text — Matthew 3:4 // Mark 1:6:

"Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey." (Matt 3:4)

"Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey." (Mark 1:6)

The Greek — Akrides (ἀκρίδες):

The Greek word akrides (plural of akris) unambiguously means the insect — the grasshopper or locust. It is the standard word used in the Septuagint (Lev 11:22) for edible locusts.

There is no lexical ambiguity. The Greek says the insect.

Where the Carob Theory Came From:

The Ebionites — a 2nd-century Jewish-Christian sect that was vegetarian on principle — could not tolerate the idea of John the Baptist eating insects. They reread the text in various ways, sometimes suggesting akrides meant enkrides (a type of cake) or that "locusts" referred to carob pods (Ceratonia siliqua).

Later medieval commentary picked up the carob theory. This is why carob is still sometimes called "St. John's bread" or the "locust tree." The name preserves a 2nd-century theological dodge, not a linguistic fact.

Locusts Are Kosher — Leviticus 11:22:

"Of them you may eat: the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind."

Four kinds of locusts (arbeh, sol'am, chargol, chagab) are explicitly permitted as clean food in Mosaic dietary law. Torah explicitly permitted what John was eating.

Historical Parallels:

The Qumran community at the Dead Sea (~150 BC - 70 AD) preserved detailed instructions for preparing locusts as food. The Damascus Document (CD 12:14) prescribes how they should be cooked before eating.

Josephus (Wars 4.5.4) mentions locust-consumption in wilderness contexts.

Modern Bedouin communities across the Arabian Peninsula still eat roasted locusts, particularly during locust swarm seasons.

John was doing what desert-dwelling Jews had always done.

The Prophetic Portrait:

John's whole appearance echoes Elijah (2 Kings 1:8 — "a hairy man, with a leather belt around his waist"). Camel's hair. Leather belt. Wilderness diet. Not Jerusalem robes.

The John who thundered "Repent, for the kingdom of heaven is at hand" (Matt 3:2) and called the Pharisees "brood of vipers" (Matt 3:7) also ate roasted grasshoppers and wild honey. Both are the same John.

The Reformed Reading:

Historical-grammatical reading. Reformed exegesis reads the Greek text plainly. Akrides means insects. Attempts to spiritualize or dodge (Ebionite vegetarianism, medieval carob theory) fail the text.

John's prophetic asceticism. John's diet fits the biblical pattern of prophets who live outside civilization — Elijah fed by ravens (1 Kings 17), Ezekiel's siege bread (Ezek 4), John in the wilderness eating desert food.

Kosher permission (Lev 11:22). Four kinds of locusts are explicitly clean. Any theology making John's insect-eating "impossible" would have to argue against Torah's own provision.

Not a doctrinal issue. This is a translation-and-tradition correction, not a theological one. The point remains: John lived austerely in the wilderness, dressed like Elijah, and preached repentance.

Sources: D.A. Carson, The Gospel According to Matthew; R.T. France, The Gospel of Mark (NIGTC); Craig Blomberg, Matthew (NAC). Definitive scholarly treatment: James Kelhoffer, The Diet of John the Baptist (2005).

The Pastoral Implication:

If you've been told John ate carob pods, that's a 2nd-century Ebionite dodge preserved in the common name "St. John's bread." The Greek says the insect. The Torah permits it. The Qumran community did it. Modern Bedouins still do it.

John the Baptist was a wilderness prophet in the pattern of Elijah — dressed austerely, fed austerely, thundering repentance. The fierce prophet and the bug-eater are the same John.

📖 Passages: Exodus 10:1-20, Leviticus 11:20-23, Deuteronomy 14:19-20, 1 Kings 17:1-7, 2 Kings 1:8, Joel 1:4, Amos 7:1-3, Matthew 3:1-17, 11:7-19, 14:1-12, 21:23-27, Mark 1:1-11, 6:14-29, Luke 1:5-25, 1:57-80, 3:1-22, 7:18-35, John 1:6-8, 1:19-34, 3:22-30

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