Eisegesis and the Imposition of Preconceptions in Biblical Interpretation
Eisegesis refers to the practice of interpreting a text by reading one's own ideas or presuppositions into it, rather than drawing meaning out of the text itself [9]. This stands in contrast to exegesis, which aims to extract the original meaning intended by the author. The imposition of preconceptions can significantly distort biblical interpretation, leading to understandings that may not align with the scriptural context or the broader theological framework.
One common area where preconceptions can influence interpretation is in understanding complex doctrines such as predestination or foreknowledge. For instance, the concept of God's foreknowledge is described as an infinite attribute that humans cannot fully comprehend [2]. Similarly, predestination is understood as God's eternal purpose concerning salvation, governing all events, yet it is acknowledged as belonging to the "secret things" of God [3]. Interpretations of passages like Acts 2:23, Romans 8:29, and 1 Peter 1:2, which mention God's foreknowledge, can be shaped by pre-existing theological frameworks. Some interpretations equate God's foreknowledge with foreordination, suggesting that God's knowledge of future events implies His prior determination of them [5]. This view posits that God's foreknowledge is not merely a perception of events but the origin and pattern of election [5].
Preconceptions can also manifest in how readers approach specific biblical figures or events. For example, some scholars have argued that Eve, upon the birth of Cain, might have believed her first-born to be the incarnate Jehovah, based on a particular translation of Genesis 4:1 [7]. However, this interpretation faces difficulty in assuming Eve possessed such extensive theological knowledge [7]. Similarly, the symbolic nature of numbers in Revelation, such as the "seven churches," is often understood through its mystical significance rather than a literal count, reflecting an interpretive lens that looks beyond the surface meaning [6].
The Bible itself warns against certain attitudes that can lead to eisegesis, such as presumption and hypocrisy. Presumption is characterized by opposing God, wilfully committing sin, self-righteousness, and spiritual pride [1]. Hypocrites are described as wilfully blind, self-righteous, and those who prioritize tradition over the word of God [4]. These characteristics can predispose an interpreter to read their own biases into the text rather than humbly seeking its intended meaning. The practice of eisegesis can lead to interpretations that are "forewritten" or predetermined by the interpreter's existing beliefs, rather than being derived from the text itself [8].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Presumption — A characteristic of the wicked -- 2Pe 2:10. A characteristic of Antichrist -- 2Th 2:4. Exhibited in Opposing God. -- Job 15:25,26. Wilful commission of sin. -- Ro 1:32. Self-righteousness. -- Ho 12:8; Re 3:17. Spiritual pride. -- Isa 65:5; Lu 18:11. Esteeming our own ways right. -- Pr 12:15. Seeking precedence. -- Lu 14:7-11. Planning for the future. -- Lu 12:18; Jas 4:13. Pretending to prophecy. -- De 18:22. Pray to be kept from sins of -- Ps 19:13. Saints avoid -- Ps 131:1. Punishment for -- Nu 15:30; Re 18:7,8. Exemplified Builders of Babel. -- Ge 11”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Foreknowledge of God — Acts 2:23; Rom. 8:29; 11:2; 1 Pet. 1:2), one of those high attributes essentially appertaining to him the full import of which we cannot comprehend. In the most absolute sense his knowledge is infinite (1 Sam. 23:9-13; Jer. 38:17-23; 42:9-22, Matt. 11:21, 23; Acts 15:18).”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Predestination — This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events. This doctrine of predestination or election is beset with many difficulties. It belongs to the "secret things" of God. But if we take the revealed word of God as our guid”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Hypocrites — God knows and detects -- Isa 29:15,16. Christ knew and detected -- Mt 22:18. God has no pleasure in -- Isa 9:17. Shall not come before God -- Job 13:16. Described as Wilfully blind. -- Mt 23:17,19,26. Vile. -- Isa 32:6. Self-righteous. -- Isa 65:5; Lu 18:11. Covetous. -- Eze 33:31; 2Pe 2:3. Ostentatious. -- Mt 5:2,5,16; 23:5. Censorious. -- Mt 7:3-5; Lu 13:14,15. Regarding tradition more than the word of God. -- Mt 15:1-3. Exact in minor, but neglecting important duties. -- Mt 23:23,24. Having but a form of godliness. -- 2Ti 3:5. Seeking only outward pur”
- 1 Peter (Presbyterian) “Jamieson, Fausset & Brown on 1 Peter 1:2: foreknowledge--foreordaining love (Pe1 1:20), inseparable from God's foreknowledge, the origin from which, and pattern according to which, election takes place. Act 2:23, and Rom 11:2, prove "foreknowledge" to be foreordination. God's foreknowledge is not the perception of any ground of action out of Himself; still in it liberty is comprehended, and all absolute constraint debarred [ANSELM in STEIGER]. For so the Son of God was "foreknown" (so the Greek for "foreordained," Pe1 1:20) to be the sacrificial Lamb, not against, or without His will, but His ”
- Revelation (Presbyterian) “Jamieson, Fausset & Brown on Revelation 1:11: I am Alpha and Omega, the first and the last; and--The oldest manuscripts, omit all this clause. write in a book--To this book, having such an origin, and to the other books of Holy Scripture, who is there that gives the weight which their importance demands, preferring them to the many books of the world? [BENGEL]. seven churches--As there were many other churches in Proconsular Asia (for example, Miletus, Magnesia, Tralles), besides the seven specified, doubtless the number seven is fixed upon because of its mystical signification, expressing”
- CCEL (Reformed) “Calvin, Commentary on Genesis, Vol. 1 (Gen 1-23), section 8.40: Sept 225 The reader will find a discussion of this remarkable passage worthy of his attention in Dr. J. P. Smith’s Scripture Testimony to the Messiah, vol. 1, p. 228. Third edition. 1837. This learned, indefatigable, and candid writer, argues with considerable force in favor of the translation, ‘I have obtained a man, Jehovah,’ and supposes that Eve really believed her first-born to be the incarnate Jehovah. There is, however, great difficulty in allowing that she could know so much as is here presupposed; and the remark of Dathe ”
- Jude (Presbyterian) “Jamieson, Fausset & Brown on Jude 1:4: certain men--implying disparagement. crept in unawares--stealthily and unlawfully. See on Pe2 2:1, "privily shall bring in damnable heresies." before . . . ordained--Greek, "forewritten," namely, in Peter's prophecy Jde 1:17-18; and in Paul's before that, Ti1 4:1; Ti2 3:1; and by implication in the judgments which overtook the apostate angels. The disobedient Israelites, Sodom and Gomorrah, Balaam and Core, and which are written "for an example" (Jde 1:7, and Jde 1:5-6, Jde 1:11). God's eternal character as the Punisher of sin, as set forth in Scriptu”
- Ephesians (Presbyterian) “Jamieson, Fausset & Brown on Ephesians 4:18: More literally, "Being darkened in their understanding," that is, their intelligence, or perceptions (compare Eph 5:8; Act 26:18; Th1 5:4-5). alienated--This and "darkened," imply that before the fall they (in the person of their first father) had been partakers of life and light: and that they had revolted from the primitive revelation (compare Eph 2:12). life of God--that life whereby God lives in His own people: as He was the life and light in Adam before the irruption of death and darkness into human nature; and as He is the life in the rege”