Ensuring Accurate Illustrations in Biblical Teaching and Preaching
Biblical teaching and preaching frequently employ illustrations to clarify spiritual truths, a practice supported by the Bible's own use of imagery and parables [8]. The effectiveness of these illustrations, however, depends on their accuracy and appropriate application to the biblical text. Ministers are exhorted to "keep close to the word of God" in their preaching, avoiding "Jewish fables and traditions" in favor of "the truths and duties of the gospel" [5].
The use of illustrations can be seen as a means of "showing to the generation to come the praises of the Lord" [9]. This involves communicating what God has done in predestination, redemption, and effectual calling, as well as other Gospel truths [9]. The goal is to make manifest the "work" of teaching, ensuring that the doctrine preached is clear and consistent [10].
One aspect of ensuring accurate illustrations involves understanding the biblical context of various concepts. For instance, "diligence" is illustrated in scripture by Christ's example (Mark 1:35; Luke 2:49) and is required by God in seeking Him (1 Chron. 22:19; Heb. 11:6), obeying Him (Deut. 6:17; 11:13), and striving for perfection (Phil. 3:13-14) [1]. Similarly, "idolatry" is clearly defined by actions such as bowing down to images (Exod. 20:5), worshipping other gods (Deut. 30:17), or even worshipping the true God by an image (Exod. 32) [2]. Illustrations should align with these precise biblical definitions rather than introducing extraneous or anachronistic elements.
The apostle Paul, in his first letter to the Corinthians, addresses the use and abuse of spiritual gifts, particularly prophesying and tongues, providing rules for their exercise in the congregation [3, 6]. This emphasis on order and proper use extends to all forms of communication in teaching, including illustrations. The "spiritual gifts" are understood as signs of the Spirit's continued presence, intended for "perfecting the body of Christ" [3]. Therefore, any illustrative material should contribute to this edification and not distract from it.
The insufficiency of legal sacrifices to take away sin, as discussed in Hebrews 10, highlights the need for illustrations that accurately portray the unique efficacy of Christ's sacrifice [4]. Comparing the priesthood of Christ with that of the Jews, the text emphasizes the new covenant and the access believers have to God through Christ's blood [4]. Illustrations should reflect this theological distinction, avoiding any suggestion that human effort or ritual can achieve what only Christ has accomplished.
While the outward ministry of the word is essential in the present age, and saints "stand in need of teaching" because they "know but in part," the ultimate goal is a state where such teaching is no longer necessary [7]. This implies that illustrations should always point towards the complete revelation of God's truth, rather than being ends in themselves. The "graces of the Spirit," such as faith, hope, love, and humility, are described as "ornamental to the saints" and "of great price" [8]. Illustrations that highlight these internal spiritual realities, rather than merely external observances, will be more biblically accurate and spiritually enriching.
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Diligence — Christ, an example -- Mr 1:35; Lu 2:49. Required by God in Seeking him. -- 1Ch 22:19; Heb 11:6. Obeying him. -- De 6:17; 11:13. Hearkening to him. -- Isa 55:2. Striving after perfection. -- Php 3:13,14. Cultivating Christian graces. -- 2Pe 1:5. Keeping the souls. -- De 4:9. Keeping the heart. -- Pr 4:23. Labours of love. -- Heb 6:10-12. Following every good work. -- 1Ti 5:10. Guarding against defilement. -- Heb 12:15. Seeking to be found spotless. -- 2Pe 3:14. Making our call, &c, sure. -- 2Pe 1:10. Self-examination. -- Ps 77:6. Lawful business. -- Pr 27:”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Idolatry — Forbidden -- Ex 20:2,3; De 5:7. Consists in Bowing down to images. -- Ex 20:5; De 5:9. Worshipping images. -- Isa 44:17; Da 3:5,10,15. Sacrificing to images. -- Ps 106:38; Ac 7:41. Worshipping other gods. -- De 30:17; Ps 81:9. Swearing by other gods. -- Ex 23:13; Jos 23:7. Walking after other gods. -- De 8:19. Speaking in the name of other gods. -- De 18:20. Looking to other gods. -- Ho 3:1. Serving other gods. -- De 7:4; Jer 5:19. Fearing other gods. -- 2Ki 17:35. Sacrificing to other gods. -- Ex 22:20. Worshipping the true God by an image, & c. -- Ex 32:”
- 1 Corinthians (Presbyterian) “Jamieson, Fausset & Brown on 1 Corinthians 12 (introduction): THE USE AND THE ABUSE OF SPIRITUAL GIFTS, ESPECIALLY PROPHESYING AND TONGUES. (1Co. 12:1-31) spiritual gifts--the signs of the Spirit's continued efficacious presence in the Church, which is Christ's body, the complement of His incarnation, as the body is the complement of the head. By the love which pervades the whole, the gifts of the several members, forming reciprocal complements to each other, tend to the one object of perfecting the body of Christ. The ordinary and permanent gifts are comprehended together with the extraordin”
- Hebrews (Methodist/Wesleyan) “Adam Clarke on Hebrews 10 (introduction): The insufficiency of the legal sacrifices to take away sin, Heb 10:1-4. The purpose and will of God, as declared by the Psalmist, relative to the salvation of the world by the incarnation of Christ; and our sanctification through that will, Heb 10:5-10. Comparison between the priesthood of Christ and that of the Jews, Heb 10:11-14. The new covenant which God promised to make, and the blessings of it, Heb 10:15-17. The access which genuine believers have to the holiest by the blood of Jesus, Heb 10:18-20. Having a High Priest over the Church of God, we ”
- Titus (Nonconformist/Puritan) “Matthew Henry on Titus 2:15: The apostle closes the chapter (as he began it) with a summary direction to Titus upon the whole, in which we have the matter and manner of ministers' teaching, and a special instruction to Titus in reference to himself. I. The matter of ministers' teaching: These thing, namely, those before mentioned: not Jewish fables and traditions, but the truths and duties of the gospel, of avoiding sin, and living soberly, righteously, and godly, in this present world. Observe, Ministers in their preaching must keep close to the word of God. If any man speak, let him speak as”
- 1 Corinthians (Presbyterian) “Jamieson, Fausset & Brown on 1 Corinthians 14:26: RULES FOR THE EXERCISE OF GIFTS IN THE CONGREGATION. (Co1 14:26-40) How is it then?--rather, "What then is the true rule to be observed as to the use of gifts?" Compare Co1 14:15, where the same Greek occurs. a psalm--extemporary, inspired by the Spirit, as that of Mary, Zechariah, Simeon, and Anna (Luk 1:46-55, Luk 1:67-79; Luk 2:34-38). a doctrine--to impart and set forth to the congregation. a tongue . . . a revelation--The oldest manuscripts transpose the order: "revelation . . . tongue"; "interpretation" properly following "tongue" ”
- Jeremiah (Baptist/Reformed) “John Gill on Jeremiah 31:34: And they shall teach no more every man his neighbour, and every man his brother,.... Which is not to be understood of the outward ministry of the word; in heaven indeed there will be no need of it, nor in the New Jerusalem state; but in every period of time before it. In the first times of the Gospel, persons were appointed and qualified by Christ to be pastors and teachers; and in the latter day men shall run to and fro, and increase knowledge; besides, the saints in the present state stand in need of teaching; since they know but in part, and there is room for a ”
- Ezekiel (Baptist/Reformed) “John Gill on Ezekiel 16:10: And I decked thee also with ornaments,.... The Targum interprets this of the ornament of the words of the law; see Pro 1:8; but may be as well understood of good works done in obedience to them, from a right principle, and to right ends; which adorn professors of religion, their profession, and the doctrines of Christ, which they profess, Ti1 2:9; or rather the graces of the Spirit, which are all of them very ornamental to the saints, as faith, hope, love, humility, &c. and are in the sight of God of great price, Pe1 3:3; and I put bracelets upon thine hands; whic”
- Psalms (Baptist/Reformed) “John Gill on Psalms 78:4: We will not hide them from their children,.... The children of the Jewish fathers, but faithfully publish and declare them, as Christ and his apostles did; or the children of God and Christ, their spiritual seed and offspring: showing to the generation to come; and so in all successive ages, by the ministration of the word, and the Spirit attending it; see Psa 22:30, the praises of the Lord; what he has done in predestination, redemption, and effectual calling, which is to the praise of the glory of his grace, Eph 1:6, and so all other truths of the Gospel, which ”
- 1 Corinthians (Baptist/Reformed) “John Gill on 1 Corinthians 3:13: Every man's work shall be made manifest,.... The doctrine he preaches shall be sooner or later made manifest to himself, and to his hearers; who shall see the inconsistency, irregularity, and deformity of such a building; at first so well laid, then piled up with such excellent materials, and at last covered in with such trifling or incoherent stuff: for the day shall declare it; meaning not the day of judgment, though that is often called the day, or that day, and will be attended with fire, and in it all secrets shall be made manifest; but the apostle inten”