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Ensuring Theological Consistency in Non-Scriptural Examples

The concept of theological consistency emphasizes that Christian doctrine should form a coherent whole, where individual beliefs align with and support one another, rooted in scriptural truth. This consistency is crucial for maintaining the integrity of faith and practice.

A foundational aspect of theological consistency is the example of Christ himself. Jesus is presented as the perfect example in holiness, righteousness, purity, love, humility, meekness, obedience, and self-denial [2]. His life demonstrates sincerity and guilelessness [3, 2]. Believers are called to conform to this example, reflecting Christ's character in their own lives [2]. This conformity extends to diligence in seeking God, obeying Him, hearkening to His word, striving for perfection, cultivating Christian graces, guarding against defilement, and making one's calling sure [1]. The consistency of Christ's example provides a benchmark for all Christian conduct and belief.

Theological consistency also requires adherence to the "one faith" and avoidance of "divers and strange doctrines" [5]. The Apostle Paul warns against being "carried about with divers and strange doctrines" in Hebrews 13:9 [4, 5]. These "divers" doctrines are seen as differing from the singular truth taught by Christ and His apostles, often characterized by their lack of uniformity and their disagreement with the perfections of God and the person of Christ [4]. Such doctrines can include various rites, ceremonies, or traditions that deviate from the core message of the Gospel [4, 5]. The emphasis is on being "established with grace," rather than with external observances like dietary laws, which were a point of contention in the early church [5].

Maintaining theological consistency involves a commitment to the entirety of Christian doctrine. Adam Clarke, in his commentary on 1 Timothy 6:14, emphasizes keeping "this commandment without spot," meaning the whole doctrine of Christ should be preserved entire. This implies adding nothing to it, taking nothing from it, and changing nothing in it, ensuring that the truth is delivered down to successors as it was received from God [7]. The life of the believer should also be agreeable to this doctrine, with no conduct or spirit contrary to the truth [7].

Theological consistency is not merely about individual doctrines but also about how they relate to one another. John Chrysostom highlights that Catholic doctrine, particularly concerning the true and perfect Godhead united with true and perfect Manhood in Christ, provides a "key that easily opens texts which most stubbornly resist any confused notion of an inferior Divinity, or an unreal Humanity" [6]. This suggests that a coherent understanding of central doctrines helps to interpret other scriptural passages consistently, ensuring that seemingly contradictory texts are understood within the broader framework of established truth [6].

Furthermore, the process of discerning truth and maintaining consistency involves testing all things. As 1 Thessalonians 5:21 states, believers should "prove (test) all" manifestations of the Spirit and prophesyings [10]. This testing involves comparing professed revelations with Scripture, as the Bereans did, to ensure they accord with the established word of God [10]. John Gill notes that while human knowledge is "in part," the Scriptures themselves are not imperfect; they contain a complete system of divine truths to which nothing should be added or taken away [8]. This underscores the Bible as the ultimate standard for theological consistency. The practice of "comparing spiritual things with spiritual" involves expounding Spirit-inspired Old Testament Scripture by comparing it with the Gospel revealed by Jesus through the same Spirit, and illustrating Gospel mysteries by comparing them with Old Testament types [9]. This method ensures that interpretations remain consistent across the biblical canon.

Sources

  1. Torrey's Topical Textbook “Torrey's Topical Textbook: Diligence — Christ, an example -- Mr 1:35; Lu 2:49. Required by God in Seeking him. -- 1Ch 22:19; Heb 11:6. Obeying him. -- De 6:17; 11:13. Hearkening to him. -- Isa 55:2. Striving after perfection. -- Php 3:13,14. Cultivating Christian graces. -- 2Pe 1:5. Keeping the souls. -- De 4:9. Keeping the heart. -- Pr 4:23. Labours of love. -- Heb 6:10-12. Following every good work. -- 1Ti 5:10. Guarding against defilement. -- Heb 12:15. Seeking to be found spotless. -- 2Pe 3:14. Making our call, &c, sure. -- 2Pe 1:10. Self-examination. -- Ps 77:6. Lawful business. -- Pr 27:”
  2. Torrey's Topical Textbook “Torrey's Topical Textbook: Example of Christ, The — Is perfect -- Heb 7:26. Conformity to, required in Holiness. -- 1Pe 1:15,16; Ro 1:6. Righteousness. -- 1Jo 2:6. Purity. -- 1Jo 3:3. Love. -- Joh 13:34; Eph 5:2; 1Jo 3:16. Humility. -- Lu 22:27; Php 2:5,7. Meekness. -- Mt 11:29. Obedience. -- Joh 15:10. Self-denial. -- Mt 16:24; Ro 15:3. Ministering to others. -- Mt 20:28; Joh 13:14,15. Benevolence. -- Ac 20:35; 2Co 8:7,9. Forgiving injuries. -- Col 3:13. Overcoming the world. -- Joh 16:33; 1Jo 5:4. Being not of the world. -- Joh 17:16. Being guileless. -- 1Pe 2:21-22. Suffering wrongfully. --”
  3. Torrey's Topical Textbook “Torrey's Topical Textbook: Sincerity — Christ was an example of -- 1Pe 2:22. Ministers should be examples of -- Tit 2:7. Opposed to fleshly wisdom -- 2Co 1:12. Should characterise Our love to God. -- 2Co 8:8,24. Our love to Christ. -- Eph 6:24. Our service to God. -- Jos 24:14; Joh 4:23,24. Our faith. -- 1Ti 1:5. Our love to one another. -- Ro 12:9; 1Pe 1:22; 1Jo 3:18. Our whole conduct. -- 2Co 1:12. The preaching of the gospel. -- 2Co 2:17; 1Th 2:3-5. A characteristic of the doctrines of the gospel -- 1Pe 2:2. The gospel sometimes preached without -- Php 1:16. The wicked devoid of -- Ps 5:9; ”
  4. Hebrews (Baptist/Reformed) “John Gill on Hebrews 13:9: Be not carried about with divers and strange doctrines,.... The word "divers" may denote the variety and multitude of other doctrines; referring either to the various rites and ceremonies of the law, or to the traditions of the elders, or to the several doctrines of men, whether Jews or Gentiles; whereas the doctrine of the Scriptures, of Christ, and his apostles, is but one; it is uniform, and all of a piece; and so may likewise denote the disagreement of other doctrines with the perfections of God, the person and offices of Christ, the Scriptures of truth, the anal”
  5. Hebrews (Presbyterian) “Jamieson, Fausset & Brown on Hebrews 13:9: about--rather, as oldest manuscripts read, "carried aside"; namely, compare Eph 4:14. divers--differing from the one faith in the one and the same Jesus Christ, as taught by them who had the rule over you (Heb 13:7). strange--foreign to the truth. doctrines--"teachings." established with grace; not with meats--not with observances of Jewish distinctions between clean and unclean meats, to which ascetic Judaizers added in Christian times the rejection of some meats, and the use of others: noticed also by Paul in Co1 8:8, Co1 8:13; Co1 6:13; Rom”
  6. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on John & Hebrews: this he usually does with great success, since the Catholic doctrine of the true and perfect Godhead, united in One Person with true and perfect Manhood, affords a key that easily opens texts which most stubbornly resist any confused notion of an inferior Divinity, or an unreal Humanity. The texts urged by the heretic, put to this test, are found not really to belong to him. They are not even arguments so far for his view of the case, but perfectly consistent with the truth always held by the Church. There may remain a few cases, after attentive stu”
  7. 1 Timothy (Methodist/Wesleyan) “Adam Clarke on 1 Timothy 6:14: That thou keep this commandment without spot - Two things are mentioned here: 1. That the commandment itself - the whole doctrine of Christ, should be kept entire. 2. That his life should be agreeable to that doctrine. Keep it without spot - let there be no blot on the sacred book; add nothing to it; take nothing from it; change nothing in it. Deliver down to thy successors the truth as thou hast had it from God himself. Unrebukable - Let there be nothing in thy conduct or spirit contrary to this truth. Keep the truth, and the truth will keep thee. Until the appe”
  8. 1 Corinthians (Baptist/Reformed) “John Gill on 1 Corinthians 13:8: For we know in part,.... Not that the Scriptures, the rule and measure of knowledge, and from whence spiritual knowledge is derived, are imperfect; so that there is need of unwritten traditions, and of enthusiastic revelations and inspirations, to inform of things otherwise unknown; for though they were at sundry times, and in divers manners delivered, yet now they contain a complete system of divine truths, to which nothing is to be added, and from which nothing is to be taken away; or that only a part of the saints know the things of God; for though there is ”
  9. 1 Corinthians (Presbyterian) “Jamieson, Fausset & Brown on 1 Corinthians 2:13: also--We not only know by the Holy Ghost, but we also speak the "things freely given to us of God" (Co1 2:12). which the Holy Ghost teacheth--The old manuscripts read "the Spirit" simply, without "Holy." comparing spiritual things with spiritual--expounding the Spirit-inspired Old Testament Scripture, by comparison with the Gospel which Jesus by the same Spirit revealed [GROTIUS]; and conversely illustrating the Gospel mysteries by comparing them with the Old Testament types [CHRYSOSTOM]. So the Greek word is translated, "comparing" (Co2 10:”
  10. 1 Thessalonians (Presbyterian) “Jamieson, Fausset & Brown on 1 Thessalonians 5:21: Some of the oldest manuscripts insert "But." You ought indeed not to "quench" the manifestations of "the Spirit," nor "despise prophesyings"; "but," at the same time, do not take "all" as genuine which professes to be so; "prove (test) all" such manifestations. The means of testing them existed in the Church, in those who had the "discerning of spirits" (Co1 12:10; Co1 14:29; Jo1 4:1). Another sure test, which we also have, is, to try the professed revelation whether it accords with Scripture, as the noble Bereans did (Isa 8:20; Act 17:11; Gal”
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