Ephesus Chosen as the First Missionary Journey Destination
Ephesus was not the destination of Paul's first missionary journey. The first missionary journey (Acts 13–14) took Paul and Barnabas through Cyprus, Pisidian Antioch, Iconium, Lystra, and Derbe—regions in what is now southern Turkey—but did not include Ephesus. Paul first visited Ephesus during his second missionary journey, making a brief stop there before sailing to Judea [6]. He returned on his third journey and stayed for an extended period, making Ephesus the center of his most sustained urban ministry.
Paul's Initial Contact with Ephesus
During the second missionary journey, Paul "made a quick stop at Ephesus" [6], leaving Priscilla and Aquila behind while he sailed to Caesarea and then visited Jerusalem before returning to Antioch [6]. This brief visit established the groundwork for future work. Acts 18:21 records Paul's departure: "taking his leave of them, and saying, 'I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills,' he set sail from Ephesus" [3]. The promise to return indicates Paul recognized Ephesus's strategic importance even during this initial encounter.
The Extended Ephesian Ministry
Paul's substantive work in Ephesus occurred during his third missionary journey. After traveling through Galatia and Phrygia, he arrived in Ephesus while Apollos was ministering in Corinth [9]. Paul remained in Ephesus for an extended period—three months in the synagogue followed by two years of daily teaching in the hall of Tyrannus [8]. This "continued . . . two years" resulted in all of Asia hearing "the word of the Lord Jesus" [8]. The total stay at Ephesus is referenced in Acts 20:31, where Paul reminds the Ephesian elders of his three-year presence among them [8].
Strategic Significance of Ephesus
Ephesus served as "the capital of proconsular Asia, which was the western part of Asia Minor" and "bore the title of 'the first and greatest metropolis of Asia'" [1]. The city's prominence derived partly from the Temple of Diana, "who there had her chief shrine," and its massive theatre, "the largest in the world, capable of containing 50,000 spectators" [1]. As "a major port on the Aegean Sea" and "one of the more significant cities in the Roman Empire," Ephesus fit Paul's strategy of visiting "principal places" where "the Christian faith had been planted in major centers" so that "local Christian workers could carry it into outlying areas" [10]. The church at Colosse, for instance, appears to have been founded by Epaphras, who likely carried the gospel from Ephesus [2, 11].
The Ephesian Church's Foundation and Legacy
The church at Ephesus "seems to have been founded by the Apostle Paul, who continued here two years, by which means all Asia heard the word of the Lord Jesus" [4]. Paul later summoned "the elders of the church" from Ephesus to meet him at Miletus, addressing them as "pastors, bishops, and overseers" [5]. These leaders had been appointed to shepherd a church "formed into Gospel order by himself" [5]. The Ephesian church became so significant that it was "named first" among the seven churches in Revelation, "because it was the largest, most populous, and famous, and was nearest to Patmos, where John now was, and most known to him, it being the place where he had resided" [4]. Ephesus remained "an important city for the Christian community" well into the apostolic period [7], serving as the probable location where John resided and wrote to the churches of Asia.
Sources
- Easton's Bible Dictionary “Easton's Bible Dictionary: Ephesus — The capital of proconsular Asia, which was the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of "the first and greatest metropolis of Asia." It was distinguished for the Temple of Diana (q.v.), who there had her chief shrine; and for its theatre, which was the largest in the world, capable of containing 50,000 spectators. It was, like all ancient theatres, open to the sky. Here were exhibited the fights of wild beasts and of men with beasts. (Comp. 1 Cor. 4:9; 9:24, 25; 15:32.) Many Jews to”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Colossae — Or Colosse, a city of Phrygia, on the Lycus, which is a tributary of the Maeander. It was about 12 miles above Laodicea, and near the great road from Ephesus to the Euphrates, and was consequently of some mercantile importance. It does not appear that Paul had visited this city when he wrote his letter to the church there (Col. 1:2). He expresses in his letter to Philemon (ver. 1:22) his hope to visit it on being delivered from his imprisonment. From Col. 1:7; 4:12 it has been concluded that Epaphras was the founder of the Colossian church. This town after”
- Acts “but taking his leave of them, and saying, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills,” he set sail from Ephesus. -- Acts 18:21”
- Revelation (Baptist/Reformed) “John Gill on Revelation 2:1: Unto the angel of the church of Ephesus write,.... Of the city of Ephesus; see Gill on Rev 1:11 and see Gill on Act 18:19. The church here seems to have been founded by the Apostle Paul, who continued here two years, by which means all Asia heard the word of the Lord Jesus, Act 19:10; of this church; see Gill on Act 20:17; it is named first, because it was the largest, most populous, and famous, and was nearest to Patmos, where John now was, and most known to him, it being the place where he had resided; and it was the place from whence the Gospel came to others, a”
- Acts (Baptist/Reformed) “John Gill on Acts 20:16: And from Miletus he sent to Ephesus,.... Which is said, by some, to be about four hundred furlongs from Miletus, and, by others, ten German miles. And called the elders of the church; that is, at Ephesus; not the ancient members of the church, but the officers of it; the pastors, bishops, and overseers, as they are called, Act 20:28 and are so styled from their office, and not their age. The twelve disciples the apostle found in this place, and the numerous converts made by him here, first composed this church, which doubtless was formed into Gospel order by himself;”
- Acts (Protestant academic) “Tyndale House on Acts 18:19: 18:19-23 Paul made a quick stop at Ephesus, the most important city in the Roman province of Asia. There he left the others behind, including Priscilla and Aquila (18:26). He sailed to Judea, landing at Caesarea, the headquarters of the Roman forces of occupation. After a visit to the church at Jerusalem, Paul returned to Antioch, the church that had originally commissioned him. This marked the end of his second missionary journey. In Antioch, he spent a rewarding time of reporting what God had done through him and his colleagues, sharing the excitement and challen”
- 3 John (Protestant academic) “Tyndale House on 3 John 1:6: 1:6 The church here was most likely in Ephesus, where John was probably staying. Ephesus was an important port city in the province of Asia, and the fourth-largest city in the Roman Empire. It became an important city for the Christian community (Acts 18:19–19:41; 1 Tim 1:3; 1 Pet 1:1; Rev 2:1-7).”
- Acts (Presbyterian) “Jamieson, Fausset & Brown on Acts 19:10: this continued . . . two years--in addition to the former three months. See on Act 20:31. But during some part of this period he must have paid a second unrecorded visit to Corinth, since the one next recorded (see on Act 20:2-3) is twice called his third visit (Co2 12:14; Co2 13:1). See on Co2 1:15-16, which might seem inconsistent with this. The passage across was quite a short one (see on Act 18:19) --Towards the close of this long stay at Ephesus, as we learn from Co1 16:8, he wrote his FIRST EPISTLE TO THE CORINTHIANS; also (though on this opinions”
- Acts (Nonconformist/Puritan) “Matthew Henry on Acts 19:1: Ephesus was a city of great note in Asia, famous for a temple built there to Diana, which was one of the wonders of the world: thither Paul came to preach the gospel while Apollos was at Corinth (Act 19:1); while he was watering there, Paul was planting here, and grudged not that Apollos entered into his labours and was building upon his foundation, but rejoiced in it, and went on in the new work that was cut out for him at Ephesus with the more cheerfulness and satisfaction, because he knew that such an able minister of the New Testament as Apollos was now at Corin”
- Acts (Protestant academic) “Tyndale House on Acts 16:8: 16:8 Troas, a major port on the Aegean Sea, was one of the more significant cities in the Roman Empire. Paul’s strategy was often to visit principal places such as Troas, Athens, Corinth, and Ephesus. When the Christian faith had been planted in major centers, local Christian workers could carry it into outlying areas (e.g., Epaphras took the message from Ephesus to Colosse, Col 1:7; 4:12-13).”
- Colossians (Presbyterian) “Jamieson, Fausset & Brown on Colossians 1 (introduction): ADDRESS: INTRODUCTION: CONFIRMING EPAPHRAS' TEACHING: THE GLORIES OF CHRIST: THANKSGIVING AND PRAYER FOR THE COLOSSIANS: HIS OWN MINISTRY OF THE MYSTERY. (Col. 1:1-29) by the will of God--Greek, "through," &c. (compare Note, see on Co1 1:1). Timothy--(Compare Notes, see on Co2 1:1 and Phi 1:1). He was with Paul at the time of writing in Rome. He had been companion of Paul in his first tour through Phrygia, in which Colosse was. Hence the Colossians seem to have associated him with Paul in their affections, and the apostle joins him w”