Esau's Marriage to Ishmael's Daughter in Genesis

Sources

1. Genesis “Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife. -- Genesis 28:9”
2. Smith's Bible Dictionary “Smith's Bible Dictionary: Esau — (hairy), the eldest son of Isaac, and twin-brother of Jacob. The singular appearance of the child at his birth originated the name. (Genesis 25:25) Esau's robust frame and "rough" aspect were the types of a wild and daring nature. He was a thorough Bedouin, a "son of the desert." He was much loved by his father, and was of course his heir, but was induced to sell his birthright to Jacob. Mention of his unhappy marriages may be found in (Genesis 26:34) The next episode in the life of Esau is the loss of his father's covenant blessing, which Jacob secured through”
3. Easton's Bible Dictionary “Easton's Bible Dictionary: Esau — Hairy, Rebekah's first-born twin son (Gen. 25:25). The name of Edom, "red", was also given to him from his conduct in connection with the red lentil "pottage" for which he sold his birthright (30, 31). The circumstances connected with his birth foreshadowed the enmity which afterwards subsisted between the twin brothers and the nations they founded (25:22, 23, 26). In process of time Jacob, following his natural bent, became a shepherd; while Esau, a "son of the desert," devoted himself to the perilous and toilsome life of a huntsman. On a certain occasion, on”
4. Smith's Bible Dictionary “Smith's Bible Dictionary: Bashemath — (fragrant, pleasing), daughter of Ishmael, the last married of the three wives of Esau. (Genesis 26:34; 36:3,4,13) (B.C. after 1797.) In (Genesis 28:9) she is called Mahalath.”
5. Smith's Bible Dictionary “Smith's Bible Dictionary: Reuel — (friend of God) One of the sons of Esau, by his wife Bashemath, sister of Ishmael. (Genesis 36:4,10,13,17; 1 Chronicles 1:36,37) (B.C. about 1790.) + One of the names of Moses' father-in-law. (Exodus 2:18) (B.C. 1530.) + Father of Eliasaph, the leader of the tribe of Gad at the time of the census at Sinai. (Numbers 2:14) (B.C. 1490.) + A Benjamite, ancestor of Elah. (1 Chronicles 9:8)”
6. Easton's Bible Dictionary “Easton's Bible Dictionary: Bashemath — Sweet-smelling. (1.) The daughter of Ishmael, the last of Esau's three wives (Gen. 36:3, 4, 13), from whose son Reuel four tribes of the Edomites sprung. She is also called Mahalath (Gen. 28:9). It is noticeable that Esau's three wives receive different names in the genealogical table of the Edomites (Gen. 36) from those given to them in the history (Gen. 26:34; 28:9). (2.) A daughter of Solomon, and wife of Ahimaaz, one of his officers (1 Kings 4:15).”
7. Smith's Bible Dictionary “Smith's Bible Dictionary: Ishmael — (whom God hears). + The son of Abraham by Hagar the Egyptian his concubine; born when Abraham was fourscore and six years old. (Genesis 16:15,16) (B.C. 1910.) Ishmael was the first-born of his father. He was born in Abraham's house when he dwelt in the plain of Mamre; and on the institution of the covenant of circumcision, was circumcised, he being then thirteen years old (Genesis 17:26) With the institution of the covenant, God renewed his promise respecting Ishmael. He does not again appear in the narrative until the weaning of Isaac. At the great feast ma”
8. Project Gutenberg “Flavius Josephus, Antiquities of the Jews, CHAPTER 18, section 4: Isaac; for she persuaded her husband to take a wife for Jacob out of Mesopotamia, of her own kindred, Esau having married already Basemmath, the daughter of Ismael, without his father's consent; for Isaac did not like the Canaanites, so that he disapproved of Esau's former marriages, which made him take Basemmath to wife, in order to please him; and indeed he had a great affection for her.”
9. Sefaria (Jewish (Rationalist)) “Abraham Ibn Ezra on Genesis 28:9: [SO ESAU WENT UNTO ISHMAEL.] When Esau learned that Isaac blessed Jacob a second time and charged him not to take a wife of the daughters of Canaan , 1 Verse 1. This comment forms the conclusion of I.E.’s notes on Gen 27:46. he went unto his uncle Ishmael and married his daughter Basemath, who was also called Mahalath. 2 Our verse tells us that Esau married Mahalath the daughter of Ishmael . However, Gen. 36:3 tells us that Esau married Basemath, Ishmael’s daughter . I.E. solves the discrepancy by explaining that the daughter of Ishmael whom Esau married had t”
10. Genesis (Baptist/Reformed) “John Gill on Genesis 28:9: Then went Esau unto Ishmael,.... Not to Ishmael in person, for he was now dead, Gen 25:17, and had been dead as is reckoned about fourteen years before this, but to the house of Ishmael: and took unto the wives which he had; the daughters of Heth, and who seem by this to be both alive at this time: Mahalath the daughter of Ishmael, Abraham's son; the same with Bashemath, Gen 36:3; as the Targum of Jonathan expresses it, this person having two names, and is further described: the sister of Nebajoth, to be his wife; who was the eldest son of Ishmael, and, his fat”
11. Genesis (Protestant academic) “Tyndale House on Genesis 28:6: 28:6-9 Esau, the unchosen son still trying to please his father, married a woman from the unchosen line of Ishmael, which he thought would be more acceptable. He did not understand the uniqueness of the covenant family.”
12. Genesis (Nonconformist/Puritan) “Matthew Henry on Genesis 28:6: This passage concerning Esau comes in in the midst of Jacob's story, either, 1. To show the influence of a good example. Esau, though the greater man, now begins to think Jacob the better man, and disdains not to take him for his pattern in this particular instance of marrying with a daughter of Abraham. The elder children should give to the younger an example of tractableness and obedience; it is bad if they do not: but it is some alleviation if they take the example of it from them, as Esau here did from Jacob. Or, 2. To show the folly of an after-wit. Esau did”
13. Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 26:34: Esau . . . took to wife--If the pious feelings of Abraham recoiled from the idea of Isaac forming a matrimonial connection with a Canaanitish woman [Gen 24:3], that devout patriarch himself would be equally opposed to such a union on the part of his children; and we may easily imagine how much his pious heart was wounded, and the family peace destroyed, when his favorite but wayward son brought no less than two idolatrous wives among them--an additional proof that Esau neither desired the blessing nor dreaded the curse of God. These wives never gaine”
14. Genesis (Methodist/Wesleyan) “Adam Clarke on Genesis 28:9: Then went Esau unto Ishmael - Those who are apt to take every thing by the wrong handle, and who think it was utterly impossible for Esau to do any right action, have classed his taking a daughter of Ishmael among his crimes; whereas there is nothing more plain than that he did this with a sincere desire to obey and please his parents. Having heard the pious advice which Isaac gave to Jacob, he therefore went and took a wife from the family of his grandfather Abraham, as Jacob was desired to do out of the family of his maternal uncle Laban. Mahalath, whom he took t”
15. Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 36:2: Esau took his wives of the daughters of Canaan--There were three, mentioned under different names; for it is evident that Bashemath is the same as Mahalath (Gen 28:9), since they both stand in the relation of daughter to Ishmael and sister to Nebajoth; and hence it may be inferred that Adah is the same as Judith, Aholibamah as Bathsemath (Gen 26:34). It was not unusual for women, in that early age, to have two names, as Sarai was also Iscah [Gen 11:29]; and this is the more probable in the case of Esau's wives, who of course would have to take new nam”