Exposition of 2 Chronicles 17:1-2 Meaning
Exposition of 2 Chronicles 17:1-2
2 Chronicles 17:1-2 reads, "Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken" [1].
Literary Context
The passage is part of the Chronicler's account of the reign of Jehoshaphat, king of Judah. The surrounding narrative describes Jehoshaphat's military preparations and his relationship with the northern kingdom of Israel. The larger context is the history of the divided monarchy in Israel, with the Chronicler focusing on the Davidic dynasty in Judah [2].
Historical Setting
Jehoshaphat succeeded his father Asa as king of Judah around 870 BCE. The historical setting is one of relative stability in Judah, with Jehoshaphat consolidating his power and preparing for potential conflicts with neighboring kingdoms. The cities of Ephraim mentioned in verse 2 were likely captured during Asa's reign, indicating a previous military campaign [1].
Key Terms
The term "strengthened himself against Israel" (Hebrew: וַיִּתְחַזֵּק עַל יִשְׂרָאֵל) is significant. The verb "strengthened" (וַיִּתְחַזֵּק) implies Jehoshaphat's efforts to secure his position and prepare for potential conflicts. The phrase "against Israel" may indicate a defensive or cautious stance towards the northern kingdom [2].
Major Exegetical Decisions
One major exegetical decision revolves around understanding Jehoshaphat's actions as described in verse 2. The placement of forces in "all the fenced cities of Judah" and the setting of garrisons in "the land of Judah, and in the cities of Ephraim" suggests a military buildup. This could be seen as a defensive measure or a preparation for potential expansion or conflict with Israel [1].
Range of Interpretations
Interpretations of Jehoshaphat's actions vary among commentators. Some see his strengthening himself against Israel as a prudent defensive measure, while others view it as an aggressive posture. The Reformed tradition, as represented by John Calvin, tends to focus on the spiritual implications of Jehoshaphat's actions, emphasizing the need for faithfulness and trust in God amidst political and military challenges [3].
The Jewish (Rabbinic) tradition, as seen in Maimonides' Mishneh Torah, does not directly comment on 2 Chronicles 17:1-2. However, Maimonides' work on the sanctification of the new month (Mishneh Torah, Sanctification of the New Month 17:2) illustrates the importance of careful calculation and preparation in Jewish thought, which could be seen as analogous to Jehoshaphat's military preparations [5].
Function in Tradition
2 Chronicles 17:1-2 has not been a focal point in major creedal or liturgical traditions. However, the passage's themes of military preparedness and the complexities of inter-kingdom relations in ancient Israel have been discussed in various patristic and medieval commentaries. For example, Augustine's City of God touches on the broader themes of kingdoms and their relationships, although not directly on 2 Chronicles 17:1-2 [4].
The passage remains relevant for understanding the historical context of the divided monarchy and the reign of Jehoshaphat, providing insights into the political and military dynamics of ancient Judah and its relations with neighboring kingdoms.
Sources
- Treasury of Scripture Knowledge “1 Chronicles 7:11 cross-references: 2 Chronicles 17:13, 2 Chronicles 17:17, 2 Chronicles 17:18”
- Treasury of Scripture Knowledge “2 Chronicles 17:1 cross-references: 1 Samuel 23:16, 1 Kings 15:24, 1 Kings 22:41, 2 Kings 1:17, 1 Chronicles 11:10, 2 Chronicles 12:1, 2 Chronicles 26:8, 2 Chronicles 32:5, Ezekiel 7:27, Matthew 1:8, Ephesians 6:10”
- CCEL (Reformed) “John Calvin, Institutes of the Christian Religion, section 109: 2 Kings 1:12 5:17-19 5:31 6:17 6:17 8:19 10:10 16:10 16:17 17:24-34 19:4 19:35 20:2 20:3 20:9 20:11 20:15 22:1 22:3-4 22:8 22:20 23:16 2 Chronicles 19:6-7 19:6-7 34:15 Ezra 8:21 Nehemiah 1:4 1:5 1:6-7 9:14 Esther 4:16 Job 1:6 1:21 4:17-20 4:18 4:19 5:17 9:2-3 9:3 9:4 9:20 10:15 12:18 12:20 12:24 13:15 14:4 14:5 14:5 14:17 15:15-16 18:17 19:25-27 19:25-27 21:13 26:14 28:21 28:28 28:28 34:30 41:11 110 Psalms 1 1:1 1:2 2:2-4 2:8 2:9 2:9 2:10 2:12 2:12 3 3:5 5:3 5:7 5:7 6:1 7:6 7:9 8:2 8:3 8:4 8:4 9:10 12:2 12:6 14:1 14:3 14:53 15:1-2”
- Schaff ANF/NPNF (Patristic) “NPNF1 Vol 2: Augustine — City of God, Christian Doctrine — CHAP. 18.--THE SIGNIFICANCE OF ABEL, SETH, AND ENOS TO CHRIST AND HIS BODY THE CHURCH. (part 1): "And to Seth," it is said, "there was born a son, and he called his name Enos: he hoped to call on the name of the Lord God."(2) Here we have a loud testimony to the truth. Man, then, the son of the resurrection, lives in hope: he lives in hope as long as the city of God, which is begotten by faith in the resurrection, sojourns in this world. For in these two men, Abel, signifying "grief," and his brother Seth, signifying "resurrection," th”
- Mishneh Torah (Maimonides) (Jewish (Rabbinic)) “Mishneh Torah (Maimonides), Mishneh Torah%2C Sanctification of the New Month 17:2: After having determined the position of the head and the moon's position, 1 Our translation is based on authentic manuscript editions of the Mishneh Torah and early printings. There is a printing error in the standard published text. you will be able to determine the moon's latitude and whether this latitude is northerly or southerly. This figure is referred to as the first latitude. Be careful with regard to [these two symbols,] the first longitude and the first latitude, and have them at hand [for later calcul”