Expression of Agreement and Affirmation in Worship
In Christian worship, expressions of agreement and affirmation are integral to communal participation and devotion. One significant form of this is the congregational "Amen," which signifies assent to what has been spoken [8]. This practice is observed in various contexts, such as when Ezra praised the Lord, and the people responded with "Amen!" while lifting their hands and bowing in worship [8].
The concept of public worship itself is seen as acceptable to God, with promises of divine hearing and blessing for those who participate [1]. Christ is believed to sanctify such gatherings by his presence, and promises are made for answers to prayers offered in this context [1]. The Bible encourages believers to join in public and social worship, as seen in passages like Hebrews 10:25 [1, 5]. This communal aspect extends to the "communion of saints," which includes fellowship with God, with saints in heaven, and with each other [5]. This communion is marked by God's approval and Christ's presence [5].
Expressions of affirmation also include praise, which is due to God for His majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, and mercy [2]. Christ is also deemed worthy of praise [2]. This praise is acceptable through Christ [2]. Worship involves "converse with God," an intercourse of the soul with God through direct address, which can be oral or mental, occasional or constant [4]. It is described as "beseeching the Lord," "pouring out the soul before the Lord," and "drawing near to God" [4].
Congregational singing is another key expression of agreement and affirmation. Believers are encouraged to join with one another in "holy songs of praise and of the Spirit, using your voice in songs and making melody in your heart to the Lord" [3]. This collective worship is meant to glorify God with "one mind and one mouth," emphasizing the need for sincere affection and unity among worshippers [9]. True worship is understood to occur as God's Spirit reveals God's truth and reality to the worshiper, with Jesus Christ being identified as the Truth [7]. The act of worship, including prayer, is sanctified through God's Word [6].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Prayer, Public — Acceptable to God -- Isa 56:7. God promises to hear -- 2Ch 7:14,16. God promises to bless in -- Ex 20:24. Christ Sanctifies by his presence. -- Mt 18:20. Attended. -- Mt 12:9; Lu 4:16. Promises answers to. -- Mt 18:19. Instituted form of -- Lu 11:2. Should not be made in an unknown language -- 1Co 14:14-16. Saints delight in -- Ps 42:4; 122:1. Exhortation to -- Heb 10:25. Urge others to join in -- Ps 95:6; Zec 8:21. Exemplified Joshua. -- Jos 7:6-9. David. -- 1Ch 29:10-19. Solomon. -- 2Ch 6:1-42. Jehoshaphat. -- 2Ch 20:5-13. Jeshua. -- Ne 9:1-38. Jew”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Praise — God is worthy of -- 2Sa 22:4. Christ is worthy of -- Re 5:12. God is glorified by -- Ps 22:23; 50:23. Offered to Christ -- Joh 12:13. Acceptable through Christ -- Heb 13:15. Is due to God on account of His majesty. -- Ps 96:1,6; Isa 24:14. His glory. -- Ps 138:5; Eze 3:12. His excellency. -- Ex 15:7; Ps 148:13. His greatness. -- 1Ch 16:25; Ps 145:3. His holiness. -- Ex 15:11; Isa 6:3. His wisdom. -- Da 2:20; Jude 1:25. His power. -- Ps 21:13. His goodness. -- Ps 107:8; 118:1; 136:1; Jer 33:11. His mercy. -- 2Ch 20:21; Ps 89:1; 118:1-4; 136:1-26. His loving-k”
- Ephesians “Ephesians 5:19 (BBE) — Joining with one another in holy songs of praise and of the Spirit, using your voice in songs and making melody in your heart to the Lord;”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Prayer — Is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex. 32:11); "pouring out the soul before the Lord" (1 Sam. 1:15); "praying and crying to heaven" (2 Chr. 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps. 73:28); "bowing the knees" (Eph. 3:14). Prayer presupposes a belief in the personality of God, his ability and willingness to hold inter”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Communion of Saints — According to the prayer of Christ -- Joh 17:20,21. Is with God. -- 1Jo 1:3. Saints in heaven. -- Heb 12:22-24. Each other. -- Ga 2:9; 1Jo 1:3,7. God marks, with his approval -- Mal 3:16. Christ is present in -- Mt 18:20. In public and social worship -- Ps 34:3; 55:14; Ac 1:14; Heb 10:25. In the Lord's supper -- 1Co 10:17. In holy conversation -- Mal 3:16. In prayer for each other -- 2Co 1:11; Eph 6:18. In exhortation -- Col 3:16; Heb 10:25. In mutual comfort and edification -- 1Th 4:18; 5:11. In mutual sympathy and kindness -- Ro 12:15; Eph 4:32”
- I Timothy “I Timothy 4:5 (LITV) — for through God's Word and prayerful intercourse, it is sanctified.”
- John (Protestant academic) “Tyndale House on John 4:24: 4:24 in spirit and in truth: One Greek preposition governs both words (literally in spirit and truth) and makes them a single concept. True worship occurs as God’s Spirit reveals God’s truth and reality to the worshiper. Jesus Christ is the Truth (14:6; cp. 14:17; 15:26).”
- Nehemiah (Protestant academic) “Tyndale House on Nehemiah 8:6: 8:6 Ezra praised the Lord: See also 1:5; 9:32; Deut 10:17; Jer 32:18; Dan 9:4. • Amen! A statement of agreement (see Neh 5:13). Lifting hands (Ps 28:2) and bowing in humble worship were signs of reverence for God and submission to his word.”
- Romans (Baptist/Reformed) “John Gill on Romans 15:5: That ye may with one mind and one mouth;.... This is the end for which the above request is made, and shows, that a cordial and sincere affection for one another is necessary to the worshipping of God with one consent, to a joining together in acts of religious service, both in praying to God, and in praising of him, which latter seems here chiefly designed; for how should there be an agreement of heart and voice, of mind and mouth, in praising God, unless there is a singleness of heart, and oneness of affection? This is necessary in order to glorify God, even the F”