Extrabiblical Examples Used Consistently with Scripture
Extrabiblical Examples Used Consistently with Scripture
The use of extrabiblical examples in biblical interpretation involves drawing parallels or insights from outside the biblical text to understand its teachings better. One common method is to cross-reference biblical passages to identify recurring themes or motifs [1, 2, 3, 4, 5].
For instance, the concept of "walking with God" is illustrated in Genesis 5:24 with Enoch, where it is written that "Enoch walked with God: and he was not; for God took him" [11]. This phrase is also used in other biblical contexts to denote a life of righteousness and obedience to God. The Treasury of Scripture Knowledge provides numerous cross-references for such phrases, demonstrating how biblical themes are interconnected [1, 2, 3, 4, 5].
Another approach is to examine how biblical authors use extrabiblical examples or allusions. For example, the book of Acts contains references to events and figures outside the Hebrew Bible, such as the writings of Flavius Josephus, to provide historical context or illustrate theological points [8, 9]. In Acts 15:15, James references the prophets, indicating that the early Christian community saw their experiences as part of a broader narrative that included extrabiblical history [9].
The use of extrabiblical examples is also seen in the New Testament's interpretation of Old Testament events. The Paschal Lamb, for instance, is understood as a type of Christ, with its characteristics and the events surrounding it prefiguring aspects of Jesus' life and sacrifice [7]. This typological interpretation is a form of using extrabiblical examples (in this case, the historical and ritual context of the Paschal Lamb) to understand biblical teachings more deeply.
Moreover, biblical dictionaries and commentaries often provide insights into how extrabiblical examples are used in biblical interpretation. For example, Smith's Bible Dictionary explains the concept of a parable and its various applications in the New Testament, highlighting how biblical teachings are sometimes illuminated by comparing them to everyday life or other narratives [6].
The interpretation of biblical passages like Revelation 17:2, which references adultery as a metaphor for serving other gods, also draws on extrabiblical imagery and themes found in the Hebrew Bible (e.g., Exodus 34:12-16; Judges 2:17; Hosea 2) [10]. This demonstrates how biblical authors use extrabiblical examples to convey complex theological ideas.
Sources
- Treasury of Scripture Knowledge “Ecclesiastes 5:1 cross-references: Genesis 4:3, Genesis 28:16, Exodus 3:5, Leviticus 10:3, Joshua 5:15, 1 Samuel 13:12, 1 Samuel 15:21, 2 Chronicles 26:16, Job 11:2, Job 22:12, Psalms 50:8, Psalms 89:7, Proverbs 10:19, Proverbs 15:8, Proverbs 21:27, Isaiah 1:12, Isaiah 66:3, Jeremiah 7:21, Hosea 6:6, Malachi 1:10, Acts 10:33, Acts 17:11, 1 Corinthians 11:22, Hebrews 10:26, Hebrews 12:28, James 1:19, 1 Peter 2:1”
- Treasury of Scripture Knowledge “Ephesians 4:26 cross-references: Exodus 11:8, Exodus 32:21, Numbers 20:10, Numbers 20:24, Numbers 25:7, Deuteronomy 24:15, 1 Samuel 20:34, Nehemiah 5:6, Psalms 4:4, Psalms 37:8, Psalms 106:30, Proverbs 14:29, Proverbs 19:11, Proverbs 25:23, Ecclesiastes 7:9, Matthew 5:22, Mark 3:5, Mark 10:14, Romans 12:19, Ephesians 4:31, James 1:19”
- Treasury of Scripture Knowledge “Ecclesiastes 12:7 cross-references: Genesis 2:7, Genesis 3:19, Genesis 18:27, Numbers 16:22, Numbers 27:16, Job 4:19, Job 7:21, Job 20:11, Job 34:14, Job 34:15, Psalms 31:6, Psalms 90:3, Psalms 146:4, Ecclesiastes 3:20, Isaiah 57:16, Jeremiah 38:16, Daniel 12:2, Zechariah 12:1, Hebrews 12:9, Hebrews 12:23”
- Treasury of Scripture Knowledge “Genesis 3:5 cross-references: Genesis 2:9, Genesis 2:17, Genesis 3:7, Genesis 3:10, Genesis 3:22, Exodus 5:2, Exodus 20:7, Judges 3:2, 1 Kings 22:6, 2 Chronicles 32:15, Psalms 12:4, Isaiah 14:14, Jeremiah 14:13, Jeremiah 28:2, Ezekiel 13:2, Ezekiel 13:22, Ezekiel 28:2, Ezekiel 28:9, Ezekiel 29:3, Daniel 4:30, Daniel 6:7, Matthew 6:23, Acts 12:22, Acts 26:18, 2 Corinthians 4:4, 2 Corinthians 11:3, 2 Corinthians 11:13, 2 Thessalonians 2:4, Revelation 13:4, Revelation 13:14”
- Treasury of Scripture Knowledge “Ephesians 1:7 cross-references: Exodus 34:7, Job 33:24, Psalms 32:1, Psalms 86:5, Psalms 130:4, Psalms 130:7, Isaiah 43:25, Isaiah 55:6, Jeremiah 31:34, Daniel 9:9, Daniel 9:19, Daniel 9:24, Jonah 4:2, Micah 7:18, Zechariah 9:11, Zechariah 13:1, Zechariah 13:7, Matthew 20:28, Matthew 26:28, Mark 14:24, Luke 1:77, Luke 7:40, Luke 7:47, Luke 24:47, John 20:23, Acts 2:38, Acts 3:19, Acts 10:43, Acts 13:38, Acts 20:28, Romans 2:4, Romans 3:24, Romans 4:6, Romans 9:23, 1 Corinthians 1:30, 2 Corinthians 8:9, Ephesians 1:6, Ephesians 2:4, Ephesians 2:7, Ephesians 3:8, Ephesians 3:16, Philippians 4:19”
- Smith's Bible Dictionary “Smith's Bible Dictionary: Parable — (The word parable is in Greek parable (parabole) which signifies placing beside or together, a comparison, a parable is therefore literally a placing beside, a comparison, a similitude, an illustration of one subject by another.--McClintock and Strong. As used in the New Testament it had a very wide application, being applied sometimes to the shortest proverbs, (1 Samuel 10:12; 24:13; 2 Chronicles 7:20) sometimes to dark prophetic utterances, (Numbers 23:7,18; 24:3; Ezekiel 20:49) sometimes to enigmatic maxims, (Psalms 78:2; Proverbs 1:6) or metaphors expand”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Paschal Lamb, Typical Nature Of — A type of Christ -- Ex 12:3; 1Co 5:7. A male of the first year -- Ex 12:5; Isa 9:6. Without blemish -- Ex 12:5; 1Pe 1:19. Taken out of the flock -- Ex 12:5; Heb 2:14,17. Chosen before-hand -- Ex 12:3; 1Pe 2:4. Shut up four days that it might be closely examined -- Ex 12:6; Joh 8:46; 18:38. Killed by the people -- Ex 12:6; Ac 2:23. Killed at the place where the Lord put his name -- De 16:2,5-7; 2Ch 35:1; Lu 13:33. Killed in the evening -- Ex 12:6; Mr 15:34,37. Its blood to be shed -- Ex 12:7; Lu 22:20. Blood of, sprinkled on lintel an”
- Project Gutenberg “Flavius Josephus, Antiquities of the Jews, CHAPTER 8, section 31: the apostles, or their amanuensis Clement, gave this reason for the necessity of the coming of Christ, that "men had formerly perverted both the positive law, and that of nature; and had cast out of their mind the memory of the Flood, the burning of Sodom, the plagues of the Egyptians, and the slaughter of the inhabitants of Palestine," as signs of the most amazing impenitence and insensibility, under the punishments of horrid wickedness.] 15 (return) [ Josephus here, in this one sentence, sums up his notion of Moses's very long”
- Acts “This agrees with the words of the prophets. As it is written, -- Acts 15:15”
- Revelation (Protestant academic) “Tyndale House on Revelation 17:2: 17:2 Adultery with her is a biblical image for serving other gods (see, e.g., Exod 34:12-16; Judg 2:17; Hos 2). • drunk by . . . her immorality: Drunkenness in Scripture often depicts nations that indulge in wanton and immoral behavior (see Rev 18:3, 9; Jer 25:27; 51:7; Lam 4:21; Ezek 23:33).”
- Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 5:24: And Enoch walked with God--a common phrase in Eastern countries denoting constant and familiar intercourse. was not; for God took him--In Heb 11:5, we are informed that he was translated to heaven--a mighty miracle, designed to effect what ordinary means of instruction had failed to accomplish, gave a palpable proof to an age of almost universal unbelief that the doctrines which he had taught (Jde 1:14-15) were true and that his devotedness to the cause of God and righteousness in the midst of opposition was highly pleasing to the mind of God.”