Finding Redemption from Lust and Sexual Sin
Understanding Redemption from Lust and Sexual Sin
Redemption from lust and sexual sin is rooted in the biblical concept of redemption, which involves the purchase back of something lost through the payment of a ransom [1]. The Greek word for redemption, "apolutrosis," is used nine times in Scripture, always implying a price paid [1].
Lust is described as a sinful longing that leads to falling away from God (Romans 1:21) [2]. The process of lust leading to sin is outlined in James 1:15, where it is written that "the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death" [3]. The Bible warns against indulging in lusts, emphasizing that those who commit sexual immorality sin against their own bodies (1 Corinthians 6:18) [5].
The path to redemption from such sin involves recognizing one's sinful state and seeking deliverance. The Psalmist cries out for vindication and deliverance from deceitful and wicked men (Psalms 43:1) [4]. According to Torrey's Topical Textbook, redemption is by Christ and through His blood, and it encompasses deliverance from the power of sin, the curse of the law, and all troubles [6].
In the view of Protestant academics, the universal sinfulness of humanity is a theme present in both the Old and New Testaments. one tradition notes that all human beings are born sinners (Psalms 51:5; 58:3) [10]. Paul teaches that both Gentiles and Jews are under sin's power and cannot find favor with God by their actions (Romans 1:18-3:20) [12]. The Presbyterian interpretation highlights that committing sin is being of the devil, as one imitates him, not by being born of him but by following his ways (1 John 3:8) [11].
Redemption is available through Christ, who became the Son of man to redeem humanity (Ephesians 1:7) [16]. Believers are called to flee from sexual immorality and not to indulge in lusts like the Gentiles who do not know God (1 Thessalonians 4:5) [14]. The Baptist/Reformed tradition emphasizes satiating the weary soul through Christ, who provides rest and righteousness to those weary from sin [15].
The process of redemption involves repentance and zeal, as expressed in Revelation 3:19, where it is written, "As many as I love, I reprove and chasten. Be zealous therefore, and repent" [8]. Ultimately, redemption from lust and sexual sin is achieved through Christ's sacrifice, and believers are called to live a life that reflects their faith, avoiding the deceptive nature of sin [13].
The biblical narrative underscores that sin leads to condemnation, but through Christ, believers are delivered from this condemnation (Romans 8:1, 33-34) [9]. The journey to redemption is marked by self-denial, including denying ungodliness and worldly lusts, and mortifying sinful lusts [7].
Sources
- Easton's Bible Dictionary “Easton's Bible Dictionary: Redemption — The purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see Matt. 20:28; Mark 10:45). There are instances in the LXX. Version of the Old Testament of the use of lutron in man's relation to man (Lev. 19:20; 25:51; Ex. 21:30; Num. 35:31, 32; Isa. 45:13; Prov. 6:35), and in the same sense of man's relation to God (Num. 3:49; 18:15). There are many passages in the New Tes”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Lust — Sinful longing; the inward sin which leads to the falling away from God (Rom. 1:21). "Lust, the origin of sin, has its place in the heart, not of necessity, but because it is the centre of all moral forces and impulses and of spiritual activity." In Mark 4:19 "lusts" are objects of desire.”
- James “Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death. -- James 1:15”
- Psalms “Vindicate me, God, and plead my cause against an ungodly nation. Oh, deliver me from deceitful and wicked men. -- Psalms 43:1”
- I Corinthians “I Corinthians 6:18 (BSB) — Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Redemption — Defined -- 1Co 6:20; 7:23. Is of God -- Isa 44:21-23; 43:1; Lu 1:68. Is by Christ -- Mt 20:28; Ga 3:13. Is by the blood of Christ -- Ac 20:28; Heb 9:12; 1Pe 1:19; Re 5:9. Christ sent to effect -- Ga 4:4,5. Christ is made, to us -- 1Co 1:30. Is from The bondage of the law. -- Ga 4:5. The curse of the law. -- Ga 3:13. The power of sin. -- Ro 6:18,22. The power of the grave. -- Ps 49:15. All troubles. -- Ps 25:22. All iniquity. -- Ps 130:8; Tit 2:14. All evil. -- Ge 48:16. The present evil world. -- Ga 1:4. Vain conversation. -- 1Pe 1:18. Enemies. -- Ps 106”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Self-Denial — Christ set an example of -- Mt 4:8-10; 8:20; Joh 6:38; Ro 15:3; Php 2:6-8. A test of devotedness to Christ -- Mt 10:37,38; Lu 9:23,24. Necessary In following Christ. -- Lu 14:27-33. In the warfare of saints. -- 2Ti 2:4. To the triumph of saints. -- 1Co 9:25-27. Ministers especially called to exercise -- 2Co 6:4,5. Should be exercised in Denying ungodliness and worldly lusts. -- Ro 6:12; Tit 2:12. Controlling the appetite. -- Pr 23:2. Abstaining from fleshly lusts. -- 1Pe 2:11. No longer living to lusts of men. -- 1Pe 4:2. Mortifying sinful lusts. -- Mr ”
- Revelation “As many as I love, I reprove and chasten. Be zealous therefore, and repent. -- Revelation 3:19”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Condemnation — The sentence of God against sin -- Mt 25:41. Universal, caused by the offence of Adam -- Ro 5:12,16,18. Inseparable consequence of sin -- Pr 12:2; Ro 6:23. Increased by Impenitence. -- Mt 11:20-24. Unbelief. -- Joh 3:18,19. Pride. -- 1Ti 3:6. Oppression. -- Jas 5:1-5. Hypocrisy. -- Mt 23:14. Conscience testifies to the justice of -- Job 9:20; Ro 2:1; Tit 3:11. The law testifies to the justice of -- Ro 3:19. According to men's deserts -- Mt 12:37; 2Co 11:15. Saints are delivered from, by Christ -- Joh 3:18; 5:24; Ro 8:1,33,34. Of the wicked, an example ”
- Psalms (Protestant academic) “Tyndale House on Psalms 58:3: 58:3 All human beings are born sinners (see 51:5); however, whereas the wicked indulge their sinful nature, the godly fight against it (Rom 7:19-23; Jas 4:1-10).”
- 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 3:8: He that committeth sin is of the devil--in contrast to "He that doeth righteousness," Jo1 3:7. He is a son of the devil (Jo1 3:10; Joh 8:44). John does not, however, say, "born of the devil." as he does "born of God," for "the devil begets none, nor does he create any; but whoever imitates the devil becomes a child of the devil by imitating him, not by proper birth" [AUGUSTINE, Ten Homilies on the First Epistle of John, Homily 4.10]. From the devil there is not generation, but corruption [BENGEL]. sinneth from the beginning--from the time that any beg”
- Romans (Protestant academic) “Tyndale House on Romans 1:18: 1:18–3:20 Paul delays exploring the theme of righteousness through faith (see 3:21) until after he first teaches about universal sinfulness. Gentiles (1:18-32) and Jews (2:1–3:8) are equally under sin’s power and cannot find favor with God by any action of their own (3:9-20). 1:18 God’s anger is not a spontaneous emotional outburst, but the holy God’s necessary response to sin. The Old Testament often depicts God’s anger (Exod 32:10-12; Num 11:1; Jer 21:3-7) and predicts a decisive outpouring of God’s wrath on human sin at the end of history. While Paul usually de”
- 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 6:9: 6:9-11 Those who willingly sin have no share in the Kingdom of God. The lives of Christians must reflect the faith they confess. 6:9 Don’t fool yourselves: Sin is deceptive; believers should not take it lightly, as if it were somehow acceptable (Jer 17:9). • Continuing to indulge unrepentantly in sexual sin indicates a heart that has not been renewed by the Holy Spirit. Sexual sins include adultery (see Exod 20:14; Matt 5:27-28) and practicing homosexuality (cp. Lev 18:22; 20:13; Rom 1:26-27; 1 Tim 1:10).”
- 1 Thessalonians (Baptist/Reformed) “John Gill on 1 Thessalonians 4:5: Not in the lust of concupiscence,.... Or "passion of lust"; for the mere gratifying and indulging of that; for a man so to possess his vessel, is to cherish the sin of concupiscence, the first motions of sin in the heart, by which a man is drawn away, and enticed; to blow up the flame of lust, and to make provision for the flesh to fulfil the lusts thereof: even as the Gentiles which know not God; for, though they knew him, or might know him with a natural knowledge, by the light and works of nature, yet they knew him not savingly and spiritually, as he is r”
- Jeremiah (Baptist/Reformed) “John Gill on Jeremiah 31:25: For I have satiated the weary soul,.... As sinners are at first awakenings and convictions; when sin is made exceeding sinful and loathsome to them, and becomes an uneasiness, and they a burden to themselves on account of it; when they labour, till they are weary, to get food for their famishing souls; weary in seeking for righteousness to cover them, in working for life to save them, and inquiring after rest; but cannot find neither food, nor righteousness, nor life, nor rest, till they come to Christ; and as all the saints are weary of a body of sin and death, wi”
- Ephesians (Presbyterian) “Jamieson, Fausset & Brown on Ephesians 1:7: In whom--"the Beloved" (Eph 1:6; Rom 3:24). we have--as a present possession. redemption--Greek, "our (literally, 'the') redemption"; THE redemption which is the grand subject of all revelation, and especially of the New Testament (Rom 3:24), namely, from the power, guilt, and penal consequences of sin (Mat 1:21). If a man were unable to redeem himself from being a bond-servant, his kinsman might redeem him (Lev 25:48). Hence, antitypically the Son of God became the Son of man, that as our kinsman He might redeem us (Mat 20:28). Another "redempti”