Free Resources For Reformed Biblical Hermeneutics
Reformed biblical hermeneutics emphasizes the perspicuity of Scripture, meaning that the essential message of the Bible is clear and understandable to all who read it with faith, while also acknowledging the need for careful study and interpretation [11]. This approach is rooted in the Reformation's emphasis on sola Scriptura, asserting the Bible as the ultimate authority for faith and life.
A foundational principle in Reformed hermeneutics is that Scripture interprets Scripture. This means that difficult passages should be understood in light of clearer ones, and the overall theological message of the Bible should guide interpretation [11]. For instance, cross-references are a valuable tool in this method, linking passages like Psalm 45:7 to Hebrews 1:9, or Psalm 40:7 to Hebrews 10:7-10:9, to illuminate their interconnected meaning [2, 3, 4]. The Treasury of Scripture Knowledge is an example of a resource that provides extensive cross-references, such as those for Hebrews 1:1 and Hebrews 1:6, demonstrating how different parts of the Bible speak to similar themes [7, 5].
Reformed hermeneutics also stresses the importance of understanding the historical and grammatical context of biblical texts. This involves studying the original languages (Hebrew and Greek) to grasp the precise meaning of words and phrases [10]. Augustine, for example, highlighted the necessity of knowing these languages to resolve ambiguities arising from different Latin translations [10]. Origen also noted discrepancies between Hebrew texts and the Septuagint, underscoring the value of consulting original sources [9]. Resources like STEPBible provide tools for linguistic analysis, including biblical proper names and genealogical relationships, which can aid in contextual understanding [1, 6].
The Reformers, such as John Calvin, produced extensive commentaries that exemplify this hermeneutical approach, meticulously working through biblical books like Genesis and Isaiah, verse by verse, to explain their meaning within their historical and theological context [12, 13, 14, 15]. These commentaries often engage with the broader narrative of redemption and God's covenantal relationship with humanity.
While Reformed hermeneutics prioritizes the literal-historical-grammatical sense of the text, it also recognizes the spiritual and theological dimensions. Charles Hodge, a prominent Old Princeton theologian, articulated that the efficacy of sacraments, for example, is not due to their inherent virtue but to the accompanying operation of the Spirit and the faith of the recipient, reflecting a theological interpretation of biblical teaching on grace [8]. This highlights that while the text is primary, its theological implications are also crucial.
Furthermore, Reformed hermeneutics often emphasizes a covenantal framework, viewing the entire Bible as a unified story of God's covenant with his people, culminating in Christ. This perspective helps to connect Old Testament prophecies and types with their New Testament fulfillment. The Thirty-Nine Articles of Religion, an Anglican confessional document, also reflects a commitment to biblical authority and careful interpretation, albeit within a broader Anglican tradition [16].
Sources
- STEPBible TIPNR “Biblical proper name: To COPY data to — https://docs.google.com/spreadsheets/d/1Iap4E8q-K-CeTpsc1M9a2SdU8zWwKUGY7jf6QzM3Phc/edit#gid=0”
- OpenBible.info “Cross-reference: Ps.45.7 → Heb.1.9 (confidence: 30 votes)”
- OpenBible.info “Cross-reference: Heb.1.9 → Ps.45.7 (confidence: 37 votes)”
- OpenBible.info “Cross-reference: Ps.40.7 → Heb.10.7-Heb.10.9 (confidence: 30 votes)”
- Treasury of Scripture Knowledge “Hebrews 1:6 cross-references: Deuteronomy 32:43, Psalms 97:7, Proverbs 8:24, Luke 2:9, John 1:14, John 1:18, John 3:16, Romans 8:29, Colossians 1:15, Colossians 1:18, Hebrews 1:5, Hebrews 10:5, 1 Peter 3:22, 1 John 4:9, Revelation 1:5, Revelation 5:9”
- STEPBible TIPNR “Biblical proper name: Genealogy relationships are based on analyses at complete-bible-genealogy.com. Another good source is marshallgenealogy.org/bible/index3.htm. — >”
- Treasury of Scripture Knowledge “Hebrews 1:1 cross-references: Genesis 3:15, Genesis 6:3, Genesis 6:13, Genesis 8:15, Genesis 9:1, Genesis 12:1, Genesis 26:2, Genesis 28:12, Genesis 32:24, Genesis 46:2, Exodus 3:1, Numbers 12:6, Joel 2:28, Luke 1:55, Luke 1:72, Luke 24:27, Luke 24:44, John 7:22, John 9:29, Acts 2:30, Acts 13:32, Acts 28:23, Hebrews 2:2, 1 Peter 1:10, 2 Peter 1:20”
- CCEL (Reformed (Old Princeton)) “Charles Hodge, Systematic Theology, Vol. 3, section 57: sunt, ant vacua: nec ad nos decipiendos aut frustrandos instituta. ” These symbols of the Reformed Churches on the continent of Europe agree with those of our own Church, not only in representing the sacraments as real means of grace, but also in denying that their efficacy is due to their inherent virtue, or to him who administers them, and in affirming that it is due to the attending operation of the Spirit, and is conditioned on the presence of faith in the recipient. This is plain from the quotations already made, which might be multi”
- Schaff ANF/NPNF (Patristic) “ANF Vol 4: Tertullian IV, Minucius Felix, Commodian, Origen — A LETTER FROM ORIGEN TO AFRICANUS. (part 3): whom the Lord raises," to the end, are not in the Hebrew, and so not in Aquila's edition; while they are found in the Septuagint and in Theodotion's version, agreeing with each other at least in sense. And many other places I found in Job where our copies have more than the Hebrew ones, sometimes a little more, and sometimes a great deal more: a little more, as when to the words, "Rising up in the morning, he offered burnt-offerings for them according to their number," they add, "one heif”
- Schaff ANF/NPNF (Patristic) “NPNF1 Vol 2: Augustine — City of God, Christian Doctrine — CHAP. 11.--KNOWLEDGE OF LANGUAGES, ESPECIALLY OF GREEK AND HEBREW, NECESSARY TO REMOVE IGNORANCE or SIGNS.: 16. The great remedy for ignorance of proper signs is knowledge of languages. And men who speak the Latin tongue, of whom 540 are those I have undertaken to instruct, need two other languages for the knowledge of Scripture, Hebrew and Greek, that they may have recourse to the original texts if the endless diversity of the Latin translators throw them into doubt. Although, indeed, we often find Hebrew words untranslated in the boo”
- CCEL (Reformed (Old Princeton)) “Charles Hodge, Systematic Theology, Vol. 2, section 104: and afterwards by the Reformers; how the Rationalists and Supernaturalists of the last generation dealt with it; and how the modern speculative theologians have philosophized about it; and end, generally, by giving in their adhesion to some one of these modern theories more or less modified. All the while there stand the Scriptural statements untouched and unrefuted. They are allowed to go for what they are worth; but they are not permitted to control the writers own convictions. This course is adopted by different men on different princ”
- CCEL (Reformed) “Calvin, Commentary on Genesis, Vol. 1 (Gen 1-23), section 28.1: Index of Scripture References Genesis 1:1-6 1:1-31 1:2 1:28 1:29-30 2:1 2:1-25 2:15 2:19 3:1 3:1-24 3:7 3:16 4:1 4:1-26 4:7 5:1 5:1-32 6:1 6:1-22 6:11-16 7:1-24 7:11 8:1-22 9:1 9:1 9:1-29 9:2 9:24 10 10:1 10:1 10:1-32 10:21 11:1 11:1 11:1-32 11:28 12:1 12:1 12:1 12:1-20 12:4 12:4 12:6 13:1 13:1-20 14:1-24 15:1-21 15:7 16:1-16 16:2 16:8 17:1 17:1 17:1 17:1 17:1-27 18:1 18:1 18:1-33 18:19 19:1-38 20:1 20:1 20:1-18 21:1-34 21:15 22:1-24 22:18 23:1-20 24:31 25:1 25:13-16 35:7 48:1 Exodus 6:3 12:40 Leviticus 7:18 17:4 18:25 Numbers 6:2”
- CCEL (Reformed) “Calvin, Commentary on Genesis, Vol. 2 (Gen 24-50), section 28.1: Index of Scripture References Genesis 9:21 11:1 11:1 11:31 15:13 15:13 16:1 17:1 17:1-22 21 21:5 21:22 22:18 23:9 24:1-67 24:2 24:40 24:49 24:60 24:60 25:1-34 25:20 26:1 26:1-35 26:24 27:1-46 28:1-22 29:1 29:1-35 29:4 30:1-43 30:33 31:1 31:1-55 31:15 32:1-32 32:18 33:1-20 33:19 34:1-31 34:12 35:1-29 36:1 36:1-43 37:1-36 37:3 37:20 37:36 38:1-30 38:7 39:1 39:1-23 40:1-23 40:3 41:1-57 41:45 41:46 42:1-38 43:1-34 44:1 44:1-34 44:7 44:16 45:1 45:1-28 45:10 46:1-34 46:28 47:1-31 47:4 47:29 48:1 48:1-22 49:1 49:1-33 49:19 50:1-26 Exodu”
- CCEL (Reformed) “Calvin, Commentary on Isaiah, Vol. 1, section 29.1: Index of Scripture References Genesis 1:26 1:30 3:5 3:22 10:14 11:31 12:3 12:17 13:15 13:16 17:7 17:8 18:20 18:21 19:5 19:23 19:24 19:37 20:3 20:16 20:17 22:17 22:17 25:25-26 31:19 31:30 32:28 34:7 36:1 36:8 36:9 41:50-52 48:16 Exodus 1:12 1:14 3:6 4:22 8:15 9:34 10:21 10:23 12:23 12:51 12:51 12:51 13:21 13:21-22 14:21 14:27-28 14:29 15:1 19:6 19:20 20:5 20:5 21:8 21:8 21:8 22:22-24 22:23 23:8 23:8 23:19 23:32 25:21-22 29:42 32:32 33:9 34:6 34:7 34:26 Leviticus 1:11 10:1 19:18 23:40 26 26:18 26:18 26:21 26:21 26:24 26:26 26:28 26:31 26:36 26:”
- CCEL (Reformed) “Calvin, Commentary on Isaiah, Vol. 1, section 23.1: Index of Scripture References Genesis 1:26 1:30 3:5 3:22 10:14 11:31 12:3 12:17 13:15 13:16 17:7 17:8 18:20 18:21 19:5 19:23 19:24 19:37 20:3 20:16 20:17 22:17 22:17 25:25-26 31:19 31:30 32:28 34:7 36:1 36:8 36:9 41:50-52 48:16 Exodus 1:12 1:14 3:6 4:22 8:15 9:34 10:21 10:23 12:23 12:51 12:51 12:51 13:21 13:21-22 14:21 14:27-28 14:29 15:1 19:6 19:20 20:5 20:5 21:8 21:8 21:8 22:22-24 22:23 23:8 23:8 23:19 23:32 25:21-22 29:42 32:32 33:9 34:6 34:7 34:26 Leviticus 1:11 10:1 19:18 23:40 26 26:18 26:18 26:21 26:21 26:24 26:26 26:28 26:31 26:36 26:”
- Thirty-Nine Articles of Religion (Anglican) “Thirty-Nine Articles of Religion (Anglican, 1571), A Prayer in Times of Crisis: A Prayer in Times of Crisis Acclamation Acclamations Blessing and Dismissal Blessing Blessing Blessings and Ending Blessings and Endings Confessions Creation Dismissal Dismissal Extended Preface Extended Preface Extended Preface For Favourable Weather in Time of Need Gospel Acclamation Gospel Acclamation Gospel Acclamations Harvest Thanksgiving Intercession Intercessions Intercessions Introduction Introduction to the Peace Introduction to the Peace Introduction to the Peace Invitation to Confession Invitation to Co”