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God's Goodness Amidst Human Pain and Sorrow in Scripture

The goodness of God, a core attribute of His character, is consistently affirmed in Scripture even amidst human pain and sorrow. This divine goodness is not merely benevolence but encompasses mercy, pity, compassion, and long-suffering patience, particularly when confronted with the suffering of His creatures [5]. The Bible presents numerous instances where God actively engages with and responds to human distress, offering comfort, preservation, and deliverance [4].

One of the primary ways God's goodness is expressed in the face of suffering is through His mercy. Mercy is defined as compassion for the miserable, and its object is misery itself [6]. The atoning sacrifice of Christ is presented as the means through which God's mercy can be extended to humanity, aligning with the demands of truth and righteousness [6]. This concept is echoed throughout the Psalms, where the psalmist frequently appeals to God's mercy and loving-kindness [7]. For example, Psalm 69:16 speaks of God's "good" loving-kindness, and Psalm 51:1 implores God to "look for mercy through" His loving-kindness [7]. The loving-kindness of God is described as great, excellent, marvellous, multitudinous, and everlasting, and is considered "better than life" [7].

Scripture also portrays God as intimately involved with those who are afflicted. He is described as being "with" them (Psalm 46:5, 7; Isaiah 43:2) and serving as a "refuge and strength" (Psalm 27:5, 6; Isaiah 25:4) [4]. God actively comforts the afflicted (Isaiah 49:13; Matthew 5:4; 2 Corinthians 1:4, 5) and preserves them (Psalm 34:20) [4]. Furthermore, God delivers those in distress (Psalm 34:4, 19; Jeremiah 39:17, 18) [4]. This divine presence and active intervention provide encouragement and strength, transforming misery and weakness into abundant life for the wounded, as seen in Psalm 71:19-21 [10].

The New Testament further elaborates on God's goodness through the person of Christ. Jesus is depicted as being with the afflicted (John 14:18), supporting them (2 Timothy 4:17; Hebrews 2:18), and comforting them (Matthew 11:28-30; John 14:1) [4]. Christ's own experiences of suffering allow Him to sympathize with human temptation and pain, as He was "in all points one with us as to manhood, sin only excepted" [12]. His exalted position in heaven does not diminish His affection or ability to care for humanity [12]. Even in the face of His own profound suffering, Christ turned to prayer, committing Himself to His divine Father [15].

Human pain and sorrow are presented in various forms within the biblical narrative. Sickness, for instance, is sometimes depicted as being sent by God (Deuteronomy 28:59-61; 2 Samuel 12:15) or permitted by God through the devil (Job 2:6, 7) [9]. It can also be a consequence of intemperance or a punishment for sin (Leviticus 26:14-16; 1 Corinthians 11:30) [9]. Despite these origins, God promises to heal (Exodus 23:25; 2 Kings 20:5) and demonstrates His mercy, power, and love in doing so (Philippians 2:27; Luke 5:17; Isaiah 38:17) [9]. The sickness of Epaphroditus, who was "sick, nearly to death," illustrates this, as God had mercy on him and on Paul, preventing "sorrow on sorrow" [3, 13].

The concept of God's long-suffering is another facet of His goodness. Long-suffering is an integral part of God's character (Exodus 34:6; Numbers 14:18; Psalm 86:15) and its ultimate object is salvation (2 Peter 3:15) [8]. It is intended to lead to repentance (Romans 2:4; 2 Peter 3:9) and is exhibited in forgiving sins (Romans 3:25) [8]. God exercises long-suffering towards both His people (Isaiah 30:18) and the wicked (Romans 9:22), though there are limits to it (Genesis 6:3) [8].

Even when individuals suffer unjustly, the goodness of God remains a source of strength. First Peter 2:19 states that "if because of consciousness of God someone endures sorrows while suffering unjustly," this "finds favor" [1, 2]. This suggests that enduring hardship with a God-conscious attitude is commendable and recognized by God. The psalmist David, in his own afflictions, found comfort in God's favor towards the humble, recognizing that God "has respect unto the lowly" even while being "high" [11].

The experience of trouble is a recurring theme, and the Psalms often reflect a deep reliance on God during such times. Psalm 20:1, for instance, expresses the hope that "The Lord hear thee in the day of trouble" [17]. Christ's own life was characterized by trouble, making Him a "man of sorrows, and acquainted with griefs" [17]. Yet, in these troubles, He consistently turned to His Father.

The goodness of God is not merely a passive attribute but an active force that sustains and transforms. It is through God's providential care that humanity, in general, and particularly in their distresses, finds support [18]. This care extends to all people, as God is not only the King of saints but also the King of nations [18]. The psalmist's celebration of God's deliverance in Psalm 40 is followed by a profession of devotion, highlighting the transformative power of God's goodness in the face of danger and suffering [14]. Even "godly sorrow," which arises from God's grace, is seen as working "repentance unto salvation," demonstrating how God can use even negative experiences for ultimate good [16].

Sources

  1. I Peter “I Peter 2:19 (LEB) — For this finds favor, if because of consciousness of God someone endures sorrows while suffering unjustly.”
  2. 1 Peter “For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. -- 1 Peter 2:19”
  3. Philippians “For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. -- Philippians 2:27”
  4. Torrey's Topical Textbook “Torrey's Topical Textbook: Afflicted Saints — God is with -- Ps 46:5,7; Isa 43:2. God is a refuge and strength to -- Ps 27:5,6; Isa 25:4; Jer 16:19; Na 1:7. God comforts -- Isa 49:13; Jer 31:13; Mt 5:4; 2Co 1:4,5; 7:6. God preserves -- Ps 34:20. God delivers -- Ps 34:4,19; Pr 12:13; Jer 39:17,18. Christ is with -- Joh 14:18. Christ supports -- 2Ti 4:17; Heb 2:18. Christ comforts -- Isa 61:2; Mt 11:28-30; Lu 7:13; Joh 14:1; 16:33. Christ preserves -- Isa 63:9; Lu 21:18. Christ delivers -- Re 3:10. Should praise God -- Ps 13:5,6; 56:8-10; 57:6,7; 71:20-23. Should imitate Christ -- Heb 12:1-3; 1P”
  5. Easton's Bible Dictionary “Easton's Bible Dictionary: Goodness of God — A perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Ps. 145:8, 9; 103:8; 1 John 4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on the unworthy it is grace. "Goodness and justice are the several aspects of one unchangeable, infinitely wise, and sovereign moral perfection. God is not sometimes ”
  6. Easton's Bible Dictionary “Easton's Bible Dictionary: Mercy — Compassion for the miserable. Its object is misery. By the atoning sacrifice of Christ a way is open for the exercise of mercy towards the sons of men, in harmony with the demands of truth and righteousness (Gen. 19:19; Ex. 20:6; 34:6, 7; Ps. 85:10; 86:15, 16). In Christ mercy and truth meet together. Mercy is also a Christian grace (Matt. 5:7; 18:33-35).”
  7. Torrey's Topical Textbook “Torrey's Topical Textbook: Loving-Kindness of God, The — Is through Christ -- Eph 2:7; Tit 3:4-6. Described as Great. -- Ne 9:17. Excellent. -- Ps 36:7. Good. -- Ps 69:16. Marvellous. -- Ps 17:7; 31:21. Multitudinous. -- Isa 63:7. Everlasting. -- Isa 54:8. Merciful. -- Ps 117:2. Better than life. -- Ps 63:3. Consideration of the dealings of God gives a knowledge of -- Ps 107:43. Saints Betrothed in. -- Ho 2:19. Drawn by. -- Jer 31:3. Preserved by. -- Ps 40:11. Quickened after. -- Ps 119:88. Comforted by. -- Ps 119:76. Look for mercy through. -- Ps 51:1. Receive mercy through. -- Isa 54:8. Are ”
  8. Torrey's Topical Textbook “Torrey's Topical Textbook: Long-Suffering of God, The — Is part of his character -- Ex 34:6; Nu 14:18; Ps 86:15. Salvation, the object of -- 2Pe 3:15. Through Christ's intercession -- Lu 13:8. Should lead to repentance -- Ro 2:4; 2Pe 3:9. An encouragement to repent -- Joe 2:13. Exhibited in forgiving sins -- Ro 3:25. Exercised toward His people. -- Isa 30:18; Eze 20:17. The wicked. -- Ro 9:22; 1Pe 3:20. Plead in prayer -- Jer 15:15. Limits set to -- Ge 6:3; Jer 44:22. The wicked Abuse. -- Ec 8:11; Mt 24:48,49. Despise. -- Ro 2:4. Punished for despising. -- Ne 9:30; Mt 24:48-51; Ro 2:5. Illustr”
  9. Torrey's Topical Textbook “Torrey's Topical Textbook: Sickness — Sent by God -- De 28:59-61; 32:39; 2Sa 12:15; Ac 12:23. The devil sometimes permitted to inflict -- Job 2:6,7; Lu 9:39; 13:16. Often brought on by intemperance -- Ho 7:5. Often sent as a punishment of sin -- Le 26:14-16; 2Ch 21:12-15; 1Co 11:30. One of God's four sore judgments on a guilty land -- Eze 14:19-21. God Promises to heal. -- Ex 23:25; 2Ki 20:5. Heals. -- De 32:39; Ps 103:3; Isa 38:5,9. Exhibits his mercy in healing. -- Php 2:27. Exhibits his power in healing. -- Lu 5:17. Exhibits his love in healing. -- Isa 38:17. Often manifests saving grace to”
  10. Psalms (Protestant academic) “Tyndale House on Psalms 71:19: 71:19-21 God’s righteous character provides encouragement and strength in the midst of suffering. The wounded psalmist confesses faith in God’s ability to transform his misery and weakness into abundant life.”
  11. Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 138:6: David here comforts himself with three things: - I. The favour God bears to his humble people (Psa 138:6): Though the Lord be high, and neither needs any of his creatures nor can be benefited by them, yet has he respect unto the lowly, smiles upon them as well pleased with them, overlooks heaven and earth to cast a gracious look upon them (Isa 57:15; Isa 66:1), and, sooner or later, he will put honour upon them, while he knows the proud afar off, knows them, but disowns them and rejects them, how proudly soever they pretend to his favour. Dr. Hammond makes this ”
  12. Hebrews (Presbyterian) “Jamieson, Fausset & Brown on Hebrews 4:15: For--the motive to "holding our profession" (Heb 4:14), namely the sympathy and help we may expect from our High Priest. Though "great" (Heb 4:14), He is not above caring for us; nay, as being in all points one with us as to manhood, sin only excepted, He sympathizes with us in every temptation. Though exalted to the highest heavens, He has changed His place, not His nature and office in relation to us, His condition, but not His affection. Compare Mat 26:38, "watch with me": showing His desire in the days of His flesh for the sympathy of those whom H”
  13. Philippians (Baptist/Reformed) “John Gill on Philippians 2:26: For indeed he was sick nigh unto death,.... It was not a mere rumour, or a false alarm, but was real matter of fact; and it was not a light disorder, a slight indisposition, but a very dangerous illness; though the sickness was not unto death, yet near it. Good men, such as Christ loves, as he did Lazarus, are sometimes sick; though their spiritual diseases are healed, and their sins forgiven, so that the inhabitants of Zion have no more reason to say that they are sick, since Christ has took their infirmities, and bore their sickness, yet they are not exempt fro”
  14. Psalms (Presbyterian) “Jamieson, Fausset & Brown on Psalms 40 (introduction): In this Psalm a celebration of God's deliverance is followed by a profession of devotion to His service. Then follows a prayer for relief from imminent dangers, involving the overthrow of enemies and the rejoicing of sympathizing friends. In Heb 10:5, &c., Paul quotes Psa 40:6-8 as the words of Christ, offering Himself as a better sacrifice. Some suppose Paul thus accommodated David's words to express Christ's sentiments. But the value of his quotation would be thus destroyed, as it would have no force in his argument, unless regarded by h”
  15. Psalms (Baptist/Reformed) “John Gill on Psalms 69:13: But as for me, my prayer is unto thee, O Lord,.... Christ betook himself to prayer in these circumstances, and not to railing and reviling again: he applied to his divine Father, and committed himself to him that judgeth righteously, and prayed both for himself and for his enemies too: and this he did in an acceptable time; or "a time of good will" (c); which was the time of his sufferings and death; so called, because the good will and pleasure of God was seen therein; in not sparing his Son, his own and only begotten Son, his beloved Son, and delivering him up to”
  16. 2 Corinthians (Baptist/Reformed) “John Gill on 2 Corinthians 7:10: For godly sorrow worketh repentance unto salvation,.... These words contain a reason, proving that they had received no damage, but profit by the sorrow that had possessed them, from the nature of it, a "godly" sorrow; a sorrow which had God for its author; it did not arise from the power of free will, nor from the dictates of a natural conscience, nor from a work of the law on their hearts, or from a fear of hell and damnation, but it sprung from the free grace of God; it was a gift of his grace, the work of his Spirit, and the produce of his almighty power; b”
  17. Psalms (Baptist/Reformed) “John Gill on Psalms 20:1: The Lord hear thee in the day of trouble,.... All the days of Christ were days of trouble; he was a brother born for adversity; a man of sorrows, and acquainted with griefs; he had his own sorrows, and he bore the griefs of others; he was persecuted by Herod in his infancy; he was tempted by Satan in the wilderness; he was harassed by the Scribes and Pharisees continually; he was grieved at the hardness, impenitence, and unbelief, of that perverse and faithless generation of men, and was sometimes made uneasy by his own disciples: at some particular seasons his soul o”
  18. Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 107 (introduction): The psalmist, having in the two foregoing psalms celebrated the wisdom, power, and goodness of God, in his dealings with his church in particular, here observes some of the instances of his providential care of the children of men in general, especially in their distresses; for he is not only King of saints, but King of nations, not only the God of Israel, but the God of the whole earth, and a common Father to all mankind. Though this may especially refer to Israelites in their personal capacity, yet there were those who pertained not to the commonwe”
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