God's Redemptive Purposes in Painful Experiences and Suffering
Understanding God's Redemptive Purposes in Painful Experiences and Suffering
The concept of God's redemptive purposes in painful experiences and suffering is rooted in biblical teachings. According to 1 Peter 3:17, suffering can be part of God's purpose for believers, and it is considered better to suffer for doing good than for doing evil [1]. This idea is echoed in 1 Peter 2:19, which commends enduring sorrows while suffering unjustly because of one's conscience toward God [3, 4].
The Bible attributes various reasons to suffering, including punishment for sin, testing of faith, and refinement of character. In some cases, suffering is a direct consequence of sin, as seen in Deuteronomy 28:59-61 and 2 Chronicles 21:12-15 [8]. However, the biblical narrative also presents instances where suffering is not necessarily a result of sin but serves a redemptive purpose, such as in the case of Christ's suffering for the unjust [12].
Christ's suffering and death are central to understanding God's redemptive purposes. According to Hebrews 2:18, Christ's experience of suffering and temptation enables him to succor those who are tempted [5]. This understanding is further reinforced by the concept of redemption, which involves the purchase back of something lost through the payment of a ransom. In the New Testament, redemption is attributed to Christ's sacrifice, emphasizing that salvation is achieved through his blood [6, 7].
The early Christian tradition and various theological interpretations have grappled with the issue of suffering. The Nonconformist/Puritan tradition, as represented by Matthew Henry, views Christ's suffering as an example for patience under sufferings and a means of expating sin [11]. In contrast, the Eastern Orthodox tradition, as seen in the writings of John Chrysostom, emphasizes the spiritual struggle against evil forces and the importance of perseverance in the face of suffering [10].
The Protestant academic tradition highlights the role of faith and the response to suffering. According to Tyndale House's commentary on 1 Peter 4:12, believers are not to be surprised by trials but are instead encouraged to face them with the knowledge that they are participating in Christ's sufferings [9]. This perspective is supported by the Presbyterian interpretation, which notes that suffering can be a means of conforming to Christ's image and achieving a glorious outcome [12].
The biblical narrative also underscores God's long-suffering character, which is demonstrated through his patience with sinners and his desire for their repentance. Torrey's Topical Textbook cites several passages illustrating God's long-suffering nature, including Exodus 34:6 and Romans 2:4 [2]. This long-suffering is not limited to believers but is also extended to the wicked, as seen in 1 Peter 3:20 and Romans 9:22 [2].
Sources
- I Peter “I Peter 3:17 (BBE) — Because if it is God's purpose for you to undergo pain, it is better to do so for well-doing than for evil-doing.”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Long-Suffering of God, The — Is part of his character -- Ex 34:6; Nu 14:18; Ps 86:15. Salvation, the object of -- 2Pe 3:15. Through Christ's intercession -- Lu 13:8. Should lead to repentance -- Ro 2:4; 2Pe 3:9. An encouragement to repent -- Joe 2:13. Exhibited in forgiving sins -- Ro 3:25. Exercised toward His people. -- Isa 30:18; Eze 20:17. The wicked. -- Ro 9:22; 1Pe 3:20. Plead in prayer -- Jer 15:15. Limits set to -- Ge 6:3; Jer 44:22. The wicked Abuse. -- Ec 8:11; Mt 24:48,49. Despise. -- Ro 2:4. Punished for despising. -- Ne 9:30; Mt 24:48-51; Ro 2:5. Illustr”
- I Peter “I Peter 2:19 (LEB) — For this finds favor, if because of consciousness of God someone endures sorrows while suffering unjustly.”
- 1 Peter “For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. -- 1 Peter 2:19”
- Hebrews “Hebrews 2:18 (Geneva1599) — For in that he suffered, and was tempted, he is able to succour them that are tempted.”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Redemption — The purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see Matt. 20:28; Mark 10:45). There are instances in the LXX. Version of the Old Testament of the use of lutron in man's relation to man (Lev. 19:20; 25:51; Ex. 21:30; Num. 35:31, 32; Isa. 45:13; Prov. 6:35), and in the same sense of man's relation to God (Num. 3:49; 18:15). There are many passages in the New Tes”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Redemption — Defined -- 1Co 6:20; 7:23. Is of God -- Isa 44:21-23; 43:1; Lu 1:68. Is by Christ -- Mt 20:28; Ga 3:13. Is by the blood of Christ -- Ac 20:28; Heb 9:12; 1Pe 1:19; Re 5:9. Christ sent to effect -- Ga 4:4,5. Christ is made, to us -- 1Co 1:30. Is from The bondage of the law. -- Ga 4:5. The curse of the law. -- Ga 3:13. The power of sin. -- Ro 6:18,22. The power of the grave. -- Ps 49:15. All troubles. -- Ps 25:22. All iniquity. -- Ps 130:8; Tit 2:14. All evil. -- Ge 48:16. The present evil world. -- Ga 1:4. Vain conversation. -- 1Pe 1:18. Enemies. -- Ps 106”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Sickness — Sent by God -- De 28:59-61; 32:39; 2Sa 12:15; Ac 12:23. The devil sometimes permitted to inflict -- Job 2:6,7; Lu 9:39; 13:16. Often brought on by intemperance -- Ho 7:5. Often sent as a punishment of sin -- Le 26:14-16; 2Ch 21:12-15; 1Co 11:30. One of God's four sore judgments on a guilty land -- Eze 14:19-21. God Promises to heal. -- Ex 23:25; 2Ki 20:5. Heals. -- De 32:39; Ps 103:3; Isa 38:5,9. Exhibits his mercy in healing. -- Php 2:27. Exhibits his power in healing. -- Lu 5:17. Exhibits his love in healing. -- Isa 38:17. Often manifests saving grace to”
- 1 Peter (Protestant academic) “Tyndale House on 1 Peter 4:12: 4:12-19 Peter instructs Christians one last time about the way to face the trials that will inevitably come. 4:12 don’t be surprised: Christians, especially those seeking to lead godly lives, can expect to face the hostility of a sinful world (see John 16:33; Acts 14:22; Rom 8:17; Phil 1:29).”
- CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: 13:17 13:23 James 1:6 2:13 2:19 2:26 3:11 4:3 1 Peter 1:3 1:12 2:13 2:21 2:21 2:22 2:22 2:22 5:5 5:8 5:8 5:8 2 Peter 2:4 3:13 1 John 2:9 3:2 3:8 4:8 Revelation 1 1:4 1:9 1:11 1:16 1:20 2 3 3:12 14:1 14:4 14:13 15:6 20:9 22:16 Tobit 12:9 Wisdom of Solomon 1:4 1:14 11:23 11:24 14:16 Sirach 2:2 2:2 2:4 2:10 2:11 2:27 3:10-12 3:11 5:6 6:14 6:16 6:34 7:6 7:31 9:13 9:15 10:9 10:12-13 11:1 11:2 11:3 11:3 11:4 11:15 11:28 12:13 13:15 14:9 15:9 16:3 18:13 18:13 19:14-15 20:20 21:2 22:21-22 23:17 23:17 25:1 25:1 25:11 26:27 28:6 31:1 32:10”
- 1 Peter (Nonconformist/Puritan) “Matthew Henry on 1 Peter 3:18: Here, I. The example of Christ is proposed as an argument for patience under sufferings, the strength of which will be discerned if we consider the several points contained in the words; observe therefore, 1. Jesus Christ himself was not exempted from sufferings in this life, though he had no guilt of his own and could have declined all suffering if he had pleased. 2. The reason or meritorious cause of Christ's suffering was the sins of men: Christ suffered for sins. The sufferings of Christ were a true and proper punishment; this punishment was suffered to expia”
- 1 Peter (Presbyterian) “Jamieson, Fausset & Brown on 1 Peter 3:18: Confirmation of Pe1 3:17, by the glorious results of Christ's suffering innocently. For--"Because." That is "better," Pe1 3:17, means of which we are rendered more like to Christ in death and in life; for His death brought the best issue to Himself and to us [BENGEL]. Christ--the Anointed Holy One of God; the Holy suffered for sins, the Just for the unjust. also--as well as yourselves (Pe1 3:17). Compare Pe1 2:21; there His suffering was brought forward as an example to us; here, as a proof of the blessedness of suffering for well-doing. once-”