God's Response to Prayer in Scripture Explained

God's Response to Prayer in Scripture

The concept of God's response to prayer is deeply rooted in biblical teachings. Scripture emphasizes that God hears and answers prayers, as seen in various passages throughout the Old and New Testaments. According to Torrey's Topical Textbook, biblical references such as Psalm 10:17 and 65:2 affirm that "God hears" prayer, while Psalm 99:6 and Isaiah 58:9 indicate that "God answers" prayer ^[1].

The nature of prayer is described as a form of converse with God, involving direct address to Him. Easton's Bible Dictionary defines prayer as "the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him" ^[2]. This interaction is characterized by various actions, including bowing the knees (Ephesians 3:14), lifting up the soul (Psalm 25:1), and pouring out the heart (Psalm 62:8) ^[1].

The Bible assures believers that their prayers are heard and responded to. Psalm 4:1 and Psalm 6:9 express confidence in God's hearing and answering prayers ^{[5, 7]}. The promise of a response is linked to seeking God with all one's heart, as stated in Jeremiah 29:12-13 ^[3]. The manner in which God answers prayers can vary; sometimes the response is immediate (Isaiah 65:24; Daniel 9:21, 23; 10:12), while at other times it is delayed (Luke 18:7) ^[3].

The Lord's Prayer, taught by Jesus, serves as a model for prayer, emphasizing simplicity and sincerity. The prayer includes petitions that reflect a trust in God's willingness to respond to the needs of His people ^[8]. The New Testament encourages believers to pray in the name of Jesus, indicating that access to God is through Christ (John 14:14; Ephesians 2:18) ^{[3, 6]}.

The biblical understanding of God's response to prayer is not limited to the granting of specific requests but also encompasses the provision of peace and comfort. The apostle Paul's writings, such as in 2 Thessalonians 3:16, invoke the "Lord of peace" to give peace always and in every way ^[10]. The book of Revelation depicts the prayers of the saints being presented before God, symbolizing their ascent to His presence (Revelation 8:3-4) ^[12].

The efficacy of prayer is tied to the character of God and the faith of the believer. According to Smith's Bible Dictionary, Scripture does not provide a theoretical explanation for the mystery surrounding prayer but emphasizes the importance of seeking God with sincerity ^[4]. The Reformed tradition, as represented by Calvin's commentary on Philippians, underscores the role of faith in accessing God through prayer ^[9].

In the Puritan tradition, Matthew Henry's commentary on Proverbs 28:9 highlights the importance of heeding God's word to ensure that prayers are not an abomination to Him. Henry also notes that David's prayers in the Psalms demonstrate fervency and faith, exemplifying the attitude believers should have when praying to God ^{[11, 13]}.

The biblical assurance that God responds to prayer is a recurring theme throughout Scripture, providing comfort and guidance to believers. As seen in the Psalms and the teachings of the New Testament, the response to prayer is grounded in God's character and His relationship with His people.

Sources

Torrey's Topical Textbook “Torrey's Topical Textbook: Prayer — Commanded -- Isa 55:6; Mt 7:7; Php 4:6. To be offered To God. -- Ps 5:2; Mt 4:10. To Christ. -- Lu 23:42; Ac 7:59. To the Holy Spirit. -- 2Th 3:5. Through Christ. -- Eph 2:18; Heb 10:19. God hears -- Ps 10:17; 65:2. God answers -- Ps 99:6; Isa 58:9. Is described as Bowing the knees. -- Eph 3:14. Looking up. -- Ps 5:3. Lifting up the soul. -- Ps 25:1. Lifting up the heart. -- La 3:41. Pouring out the heart. -- Ps 62:8. Pouring out the soul. -- 1Sa 1:15. Calling upon the name of the Lord. -- Ge 12:8; Ps 116:4; Ac 22:16. Crying to God. -- Ps 27:7; 34:6. Drawing”
Easton's Bible Dictionary “Easton's Bible Dictionary: Prayer — Is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex. 32:11); "pouring out the soul before the Lord" (1 Sam. 1:15); "praying and crying to heaven" (2 Chr. 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps. 73:28); "bowing the knees" (Eph. 3:14). Prayer presupposes a belief in the personality of God, his ability and willingness to hold inter”
Torrey's Topical Textbook “Torrey's Topical Textbook: Prayer, Answers To — God gives -- Ps 99:6; 118:5; 138:3. Christ gives -- Joh 4:10,14; 14:14. Christ received -- Joh 11:42; Heb 5:7. Granted Through the grace of God. -- Isa 30:19. Sometimes immediately. -- Isa 65:24; Da 9:21,23; 10:12. Sometimes after delay. -- Lu 18:7. Sometimes differently from our desire. -- 2Co 12:8,9. Beyond expectation. -- Jer 33:3; Eph 3:20. Promised -- Isa 58:9; Jer 29:12; Mt 7:7. Promised especially in times of trouble -- Ps 50:15; 91:15. Received by those who Seek God. -- Ps 34:4. Seek God with all the heart. -- Jer 29:12,13. Wait upon God.”
Smith's Bible Dictionary “Smith's Bible Dictionary: Prayer — The object of this article will be to touch briefly on-- + The doctrine of Scripture as to the nature and efficacy of prayer; + Its directions as to time, place and manner of prayer; + Its types and examples of prayer. + Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need ”
Psalms “Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer. -- Psalms 4:1”
Torrey's Topical Textbook “Torrey's Topical Textbook: Access to God — Is of God -- Ps 65:4. Is by Christ -- Joh 10:7, 9; 14:6; Ro 5:2; Eph 2:13; 3:12; Heb 7:9, 25; 10:19; 1Pe 3:18. Is by the Holy Spirit -- Eph 2:18. Obtained through faith -- Ac 14:27; Ro 5:2; Eph 3:12; Heb 11:6. Follows upon reconciliation to God -- Col 1:21,22. In Prayer -- See Prayer. De 4:7; Mt 6:6; 1Pe 1:17. In his temple -- Ps 15:1; 27:4; 43:3; 65:4. To obtain mercy and grace -- Heb 4:16. A privilege of saints -- De 4:7; Ps 15:1; 23:6; 24:3,4. Saints have, with confidence -- Eph 3:12; Heb 4:16; 10:19,20. Vouchsafed to repenting sinners -- See Repen”
Psalms “Psalms 6:9 (BSB) — The LORD has heard my cry for mercy; the LORD accepts my prayer.”
Matthew (Protestant academic) “Tyndale House on Matthew 6:9: 6:9-13 The Lord’s Prayer is similar in form to a common Jewish prayer (the qaddish). Jesus gave this prayer to his followers as a succinct expression of their new faith. 6:9 Pray like this: In contrast to the vain repetition of pagan prayers (6:7-8), “the Lord’s Prayer” is a model of simplicity. • Jews rarely addressed God as Father, but Jesus did so in every prayer but one (Mark 15:34). • may your name be kept holy: God’s name is profaned by the sin of his people (Isa 29:22-24; Jer 34:15-16; Ezek 39:7; Amos 2:7).”
CCEL (Reformed) “Calvin, Commentary on Philippians, Colossians, 1-2 Thessalonians, section 84.1: Index of Scripture References Genesis 1 1:26 3:22 9:6 9:6 9:6 14:13 Exodus 7:11 14:13 14:31 32:32 Leviticus 19:14 Deuteronomy 7:7-8 10:17 13:3 1 Kings 19:18 Job 4:18 Psalms 7:8 35:19 37:5 55:22 55:22 69:28 73:1-12 122:6 128:2 137:6 138:8 138:8 145:18 Proverbs 3:5 5:15 8:36 10:4 Ecclesiastes 9:3 Isaiah 11:4 26:9 30:15 30:21 33:22 42:1 45:23 48:11 50:5 53:1 55:11 55:13 60:2 60:2 60:2 64:8 Jeremiah 5:8 17:9 23:29 31:33 Ezekiel 11:20 Daniel 12:2 Hosea 1:10-11 Amos 9:36 Zechariah 14:8 Malachi 4:2 Matthew 5:11 5:14 5:15 ”
2 Thessalonians (Presbyterian) “Jamieson, Fausset & Brown on 2 Thessalonians 3:16: Lord of peace--Jesus Christ. The same title is given to Him as to the Father, "the GOD of peace" (Rom 15:33; Rom 16:20; Co2 13:11). An appropriate title in the prayer here, where the harmony of the Christian community was liable to interruption from the "disorderly." The Greek article requires the translation, "Give you the peace" which it is "His to give." "Peace" outward and inward, here and hereafter (Rom 14:17). always--unbroken, not changing with outward circumstances. by all means--Greek, "in every way." Most of the oldest manuscript”
Proverbs (Nonconformist/Puritan) “Matthew Henry on Proverbs 28:9: Note, 1. It is by the word and prayer that our communion with God is kept up. God speaks to us by his law, and expects we should hear him and heed him; we speak to him by prayer, to which we wait for an answer of peace. How reverent and serious should we be, whenever we are hearing from and speaking to the Lord of glory! 2. If God's word be not regarded by us, our prayers shall not only not be accepted of God, but they shall be an abomination to him, not only our sacrifices, which were ceremonial appointments, but even our prayers, which are moral duties, and wh”
Revelation (Protestant academic) “Tyndale House on Revelation 8:3: 8:3-4 The prayers of God’s people ask for God’s ultimate justice and judgment (6:10-11; see also 5:8; Ezra 9:5-6; Ps 141:2; Dan 9:21). The mixture of incense and prayers that reaches God’s presence shows that God hears their prayers (see Rev 6:9-11) and is prepared to act.”
Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 141:1: Mercy to accept what we do well, and grace to keep us from doing ill, are the two things which we are here taught by David's example to pray to God for. I. David loved prayer, and he begs of God that his prayers might be heard and answered, Psa 141:1, Psa 141:2. David cried unto God. His crying denotes fervency in prayer; he prayed as one in earnest. His crying to God denotes faith and fixedness in prayer. And what did he desire as the success of his prayer? 1. That God would take cognizance of it: "Give ear to my voice; let me have a gracious audience." Those th”

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