Guiding Evaluation of Visual Aids and Local Examples with Scripture
Guiding Evaluation of Visual Aids and Local Examples with Scripture
The Bible provides guidance on evaluating visual aids and local examples through various passages that emphasize the importance of divine direction and discernment. In Psalms 32:8, the psalmist writes, "I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye" [1]. This promise of guidance is interpreted by Jamieson, Fausset & Brown as a divine promise, where "My eye shall be on thee, watching and directing thy way" [2].
The use of visual aids, such as visions, is a recurring theme in the Bible. In Acts 16:9, Paul receives a vision from God, which is seen as a means of divine direction [4]. Similarly, in Acts 10:3, Cornelius has a vision related to prayer, illustrating God's saving work and provision of divine direction [8]. These instances demonstrate that visual aids can be a means of guidance, but they must be evaluated in light of Scripture.
The Bible also warns against the misuse of visual aids, such as idols and graven images. In Micah 5:13, the prophet condemns the use of "graven images" and "standing images," emphasizing the need to distinguish between true and false representations of God [6]. This caution is echoed in Psalms, where the psalmist expresses confidence in God's presence and aid, rather than relying on external symbols or images [7].
To evaluate local examples and visual aids, one must prove or test what is acceptable unto the Lord, as stated in Ephesians 5:10. This involves accurate and continued study, as well as practice and experimental trial, to manifest what each thing is, whether sightly or unsightly [3]. By following this guidance, believers can discern the value and significance of visual aids and local examples in their walk with God.
The biblical emphasis on guidance and discernment is also reflected in the instruction of children, where the goal is to teach them the ways of God (Psalms 34:11) [5]. This instruction involves not only teaching but also guidance, as seen in the promise of Psalms 32:8 [1]. By applying these principles, believers can navigate the complexities of visual aids and local examples, ensuring that their use is in line with Scripture.
Sources
- King James Version “[KJV] Psalms 32:8 — I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.”
- Psalms (Presbyterian) “Jamieson, Fausset & Brown on Psalms 32:8: Whether, as most likely, the language of David (compare Psa 51:13), or that of God, this is a promise of divine guidance. I will . . . mine eye--or, My eye shall be on thee, watching and directing thy way.”
- Ephesians (Presbyterian) “Jamieson, Fausset & Brown on Ephesians 5:10: Proving--construed with "walk" (Eph 5:8; Rom 12:1-2). As we prove a coin by the eye and the ear, and by using it, so by accurate and continued study, and above all by practice and experimental trial, we may prove or test "what is acceptable unto the Lord." This is the office of "light," of which believers are "children," to manifest what each thing is, whether sightly or unsightly.”
- Acts (Protestant academic) “Tyndale House on Acts 16:9: 16:9-10 a vision: See “Visions” Theme Note.”
- Psalms (Presbyterian) “Jamieson, Fausset & Brown on Psalms 34:11: children--subjects of instruction (Pro 1:8, Pro 1:10).”
- Micah (Presbyterian) “Jamieson, Fausset & Brown on Micah 5:13: graven images . . . cut off--(Compare Isa 2:8, Isa 2:18-21; Isa 30:22; Zac 13:2). standing images--statues.”
- Psalms (Presbyterian) “Jamieson, Fausset & Brown on Psalms 16:8: With God's presence and aid he is sure of safety (Psa 10:6; Psa 15:5; Joh 12:27-28; Heb 5:7-8).”
- Acts (Protestant academic) “Tyndale House on Acts 10:3: 10:3 In Acts, visions are usually related to prayer (9:3-6, 10-16; 10:2-6, 9-12; 11:5-9; 12:9-17; 18:9-10; 22:17-21; 23:11). These visions are not chance coincidences, but expressions of God’s saving work, providing divine direction and encouragement.”