Holy Spirit's Work in Extra-Biblical Testimonies
The Holy Spirit's work extends beyond the biblical text itself, manifesting in various ways that testify to God's presence and activity. This extra-biblical testimony includes the Spirit's role in confirming the gospel message through miraculous signs, guiding believers, and producing spiritual fruit in their lives.
One significant aspect of the Holy Spirit's extra-biblical work is the attestation of divine truth through "signs and wonders" and "various works of power" [1]. The book of Hebrews notes that God bore witness to the message preached by Christ and his apostles through these manifestations, alongside "gifts of the Holy Spirit" [1, 11]. These "signs" are understood as proofs of a divine mission, while "wonders" are miracles that evoke astonishment, and "powers" demonstrate superhuman ability [11]. Such miraculous works were not merely displays of power but served to confirm the gospel preached by the apostles [4, 12]. For instance, the first preaching of the gospel was confirmed by the Spirit's witness [4], and the faithful preaching of the apostles was accompanied by the Spirit's power [4]. These miracles, such as healing the sick, causing the lame to walk, and casting out demons, were performed by the power of God to confirm divine truth [12].
Beyond these outward demonstrations, the Holy Spirit also provides an internal witness to believers. This "witness of the Spirit" is described as a consciousness of the Spirit's gracious operation on the mind, leading to a "certitude of the Spirit's presence and work continually asserted within us" [2]. This internal testimony is manifested in comforting believers, stirring them to prayer, reproving their sins, and drawing them to acts of love and public testimony [2]. The Spirit bears witness to Christ as the Messiah, as one who came to redeem and sanctify, and as exalted to be a Prince and Savior who grants repentance [4]. This witness is implicitly received as truth [4].
The Holy Spirit's work also involves the production of spiritual fruit in the lives of believers. This "fruit of the Spirit" is contrasted with the "works of the flesh" [7]. Adam Clarke describes the "spirit" as the "changed or purified state of the soul, by the grace and Spirit of God," which yields good fruit, just as a good tree produces good fruit [7]. This fruit is characterized by "goodness, righteousness, and truth" [8, 10]. John Gill suggests that the Spirit is like the "sap" that supports and nourishes the believer, who is seen as a "tree of righteousness," with good works being the fruit produced under the influence of the Spirit's grace [8]. Calvin further emphasizes this, stating that believers are like "wild and useless olive trees" until they are grafted into Christ, who, "by His living root, makes us fruit-bearing branches" through the Spirit sent from the Father [9]. The "fruit of righteousness" is seen as a harmonious whole, even though it encompasses manifold good works [9].
The Holy Spirit is understood as a distinct person of the Trinity, possessing attributes of personality such as intelligence and volition [3]. The Spirit reproves, helps, glorifies, and intercedes [3]. The Spirit also performs offices unique to a person, such as appointing and commissioning ministers, directing them where to preach or not to preach, and instructing them on what to preach [5]. The Spirit spoke through the prophets [5] and continues to strive with sinners, reprove, comfort, help infirmities, teach, guide, and sanctify [5]. While dreams were a vehicle of divine revelation in earlier dispensations, under the Christian dispensation, the Spirit's influence is primarily seen in trances and visions, with dreams not being referred to as primary vehicles for divine revelation [6].
Sources
- Hebrews “God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will? -- Hebrews 2:4”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Witness of the Spirit — (Rom. 8:16), the consciousness of the gracious operation of the Spirit on the mind, "a certitude of the Spirit's presence and work continually asserted within us", manifested "in his comforting us, his stirring us up to prayer, his reproof of our sins, his drawing us to works of love, to bear testimony before the world," etc.”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Holy Ghost — The third Person of the adorable Trinity. His personality is proved (1) from the fact that the attributes of personality, as intelligence and volition, are ascribed to him (John 14:17, 26; 15:26; 1 Cor. 2:10, 11; 12:11). He reproves, helps, glorifies, intercedes (John 16:7-13; Rom. 8:26). (2) He executes the offices peculiar only to a person. The very nature of these offices involves personal distinction (Luke 12:12; Acts 5:32; 15:28; 16:6; 28:25; 1 Cor. 2:13; Heb. 2:4; 3:7; 2 Pet. 1:21). His divinity is established (1) from the fact that the names of Go”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Witness of the Holy Spirit — Is truth -- 1Jo 5:6. To be implicitly received -- 1Jo 5:6,9. Borne to Christ As Messiah. -- Lu 3:22; Joh 1:32,33. As coming to redeem and sanctify. -- 1Jo 5:6. As exalted to be a Prince and Saviour to give repentance, &c. -- Ac 5:31,32. As perfecting saints. -- Heb 10:14,15. As foretold by himself. -- Joh 15:26. In heaven. -- 1Jo 5:7,11. On earth. -- 1Jo 5:8. The first preaching of the gospel confirmed by -- Ac 14:3; Heb 2:4. The faithful preaching of the Apostles accompanied by -- 1Co 2:4; 1Th 1:5. Given to saints On believing. -- Ac 15:”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Holy Spirit, the Personality Of — He creates and gives life -- Job 33:4. He appoints and commissions ministers -- Isa 48:16; Ac 13:2; 20:28. He directs ministers where to preach -- Ac 8:29; 10:19,20. He directs ministers where not to preach -- Ac 16:6,7. He instructs ministers what to preach -- 1Co 2:13. He spoke in, and by, the prophets -- Ac 1:16; 1Pe 1:11,12; 2Pe 1:21. He strives with sinners -- Ge 6:3. He reproves -- Joh 16:8. He comforts -- Ac 9:31. He helps our infirmities -- Ro 8:26. He teaches -- Joh 14:26; 1Co 12:3. He guides -- Joh 16:13. He sanctifies -- R”
- Smith's Bible Dictionary “Smith's Bible Dictionary: Dreams — The Scripture declares that the influence of the Spirit of God upon the soul extends to its sleeping as well as its waking thoughts. But, in accordance with the principle enunciated by St. Paul in (1 Corinthians 14:15) dreams, in which the understanding is asleep, are placed below the visions of prophecy, in which the understanding plays its part. Under the Christian dispensation, while we read frequently of trances and vision, dreams are never referred to as vehicles of divine revelation. In exact accordance with this principle are the actual records of the ”
- Galatians (Methodist/Wesleyan) “Adam Clarke on Galatians 5:22: But the fruit of the Spirit - Both flesh - the sinful dispositions of the human heart and spirit - the changed or purified state of the soul, by the grace and Spirit of God, are represented by the apostle as trees, one yielding good the other bad fruit; the productions of each being according to the nature of the tree, as the tree is according to the nature of the seed from which it sprung. The bad seed produced a bad tree, yielding all manner of bad fruit; the good seed produced a good tree, bringing forth fruits of the most excellent kind. The tree of the flesh”
- Ephesians (Baptist/Reformed) “John Gill on Ephesians 5:8: For the fruit of the Spirit,.... Either of the spirit of man, as renewed, or rather of the Spirit of God; the allusion is to fruits of trees: the believer is a tree of righteousness; Christ is his root; the Spirit is the sap, which supports and nourishes; and good works, under the influence of his grace, are the fruit: the Alexandrian copy, and some others, and the Vulgate Latin, Syriac, and Ethiopic versions, read "the fruit of light"; which agrees with the preceding words: and the genuine fruit of internal grace, or light, is in all goodness, and righteousness, ”
- Philippians (Presbyterian) “Jamieson, Fausset & Brown on Philippians 1:11: The oldest manuscripts read the singular, "fruit." So Gal 5:22 (see on Gal 5:22); regarding the works of righteousness, however manifold, as one harmonious whole, "the fruit of the Spirit" (Eph 5:9) Jam 3:18, "the fruit of righteousness" (Heb 12:11); Rom 6:22, "fruit unto holiness." which are--"which is by (Greek, 'through') Jesus Christ." Through His sending to us the Spirit from the Father. "We are wild and useless olive trees till we are grafted into Christ, who, by His living root, makes us fruit-bearing branches" [CALVIN].”
- Ephesians (Presbyterian) “Jamieson, Fausset & Brown on Ephesians 5:9: fruit of the Spirit--taken by transcribers from Gal 5:22. The true reading is that of the oldest manuscripts, "The fruit of THE LIGHT"; in contrast with "the unfruitful works of darkness" (Eph 5:11). This verse is parenthetic. Walk as children of light, that is, in all good works and words, "FOR the fruit of the light is [borne] in [ALFORD; but BENGEL, 'consists in'] all goodness [opposed to 'malice,' Eph 4:31], righteousness [opposed to 'covetousness,' Eph 5:3] and truth [opposed to 'lying,' Eph 4:25]."”
- Hebrews (Presbyterian) “Jamieson, Fausset & Brown on Hebrews 2:4: them--rather, "God also [as well as Christ, Heb 2:3] bearing witness to it," &c., joining in attestation of it." signs and wonders--performed by Christ and His apostles. "Signs" and miracles, or other facts regarded as proofs of a divine mission; "wonders" are miracles viewed as prodigies, causing astonishment (Act 2:22, Act 2:33); "powers" are miracles viewed as evidences of superhuman power. divers miracles--Greek, "varied (miraculous) powers" (Co2 12:12) granted to the apostles after the ascension. gifts, &c.--Greek, "distributions." The gift ”
- Hebrews (Baptist/Reformed) “John Gill on Hebrews 2:3: God also bearing them witness,.... The apostles of Christ; God testifying to their mission and commission, and the truth of the doctrine they preached: both with signs and wonders, and with divers miracles; such as taking up serpents without hurt, healing the sick, causing the lame to walk, and raising the dead, and casting out devils, and the like; all which were for the confirmation of the Gospel preached by them: a sign, wonder, or miracle, for these signify the same thing, is a marvellous work done before men, by the power of God, to confirm a divine truth; God ”