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Human Examples in Scripture Pointing to God's Glory

The glory of God is tangibly expressed through His power and majesty, evident in various aspects of creation and divine interaction [8]. While the heavens declare God's glory [1], and His works universally exhibit it [2], human examples in Scripture also serve to highlight and reflect this divine attribute. These examples range from individuals chosen for specific roles to the collective experience of God's people, and ultimately culminate in the person of Jesus Christ.

One way humans glorify God is through their obedience and actions. Believers are commanded to glorify God [4], and this is achieved through various means such as relying on His promises, praising Him, and performing all actions to His glory [4]. The Old Testament provides instances where God's glory is revealed through His interactions with humanity. For example, God's glory was exhibited to Moses on Mount Sinai [2], and it filled the Tabernacle and Solomon's Temple [8]. The prophet Ezekiel's vision describes a figure resembling a man on God's throne, revealing the Lord's radiant glory [10, 13]. This vision is understood to foreshadow God's incarnation in Jesus Christ [10, 13].

Specific human characteristics and actions are presented as glorifying God. Humility, for instance, is necessary for serving God and is a characteristic of saints [3]. Those who are humble are regarded, heard, and delivered by God, and are ultimately lifted up and exalted by Him [3]. This humility leads to honor and grace [3]. Similarly, zeal for God's glory is exemplified by figures like Phinehas in Numbers 25:11,13 [7]. God also takes joy in His people's repentance, faith, fear of Him, prayers, hope in His mercy, meekness, and uprightness, leading Him to prosper, do good, deliver, comfort, and give them inheritance [6]. These qualities in humans reflect God's character and bring Him glory.

The concept of election also demonstrates God's glory through humanity. Scripture speaks of the election of individuals to office, honor, or privilege, such as Abraham, Jacob, Saul, David, Solomon, and the apostles [5]. Nations, like the Hebrews, were also chosen for special privileges [5]. Furthermore, there is an election of individuals to eternal life, grounded in God's good pleasure [5]. These instances of divine choice highlight God's sovereign power and purpose, manifesting His glory through the lives of those He selects.

The ultimate human example pointing to God's glory is Jesus Christ. The New Testament explicitly states that Christ's glory is the image of God, and He manifested God's glory to the world [8]. John 1:14 describes Christ as full of grace and truth, and His glory as that of the only Son from the Father [2]. Christ is presented as an example of glorifying God, as seen in John 17:4 [4]. His death and resurrection are also understood as moments where He was glorified [8]. The Jamieson, Fausset & Brown Commentary notes that Psalm 8, which praises God for exalting man and subjecting all creation to him, finds its ultimate fulfillment in Christ, the "Representative Man" and Head of the redeemed race [12]. Matthew Henry further observes that God's condescension in favoring humanity, especially in the person of Christ, calls for praise and demonstrates God's glory [9]. While God's glory is evident in creation, it is even more profoundly revealed through divine revelation, particularly in the person and work of Christ, which addresses humanity's fallen state [11].

Sources

  1. Psalms “The heavens declare the glory of God. The expanse shows his handiwork. -- Psalms 19:1”
  2. Torrey's Topical Textbook “Torrey's Topical Textbook: Glory of God, The — Exhibited in Christ -- Joh 1:14; 2Co 4:6; Heb 1:3. Exhibited in His name. -- De 28:58; Ne 9:5. His majesty. -- Job 37:22; Ps 93:1; 104:1; 145:5,12; Isa 2:10. His power. -- Ex 15:1,6; Ro 6:4. His works. -- Ps 19:1; 111:3. His holiness. -- Ex 15:11. Described as Great. -- Ps 138:5. Eternal. -- Ps 104:31. Rich. -- Eph 3:16. Highly exalted. -- Ps 8:1; 113:4. Exhibited to Moses. -- Ex 34:5-7; 33:18-23. Stephen. -- Ac 7:55. His Church. -- De 5:24; Ps 102:16. Enlightens the Church -- Isa 60:1,2; Re 21:11,23. Saints desire to behold -- Ps 63:2; 90:16. God”
  3. Torrey's Topical Textbook “Torrey's Topical Textbook: Humility — Necessary to the service of God -- Mic 6:8. Christ an example of -- Mt 11:29; Joh 13:14,15; Php 2:5-8. A characteristic of saints -- Ps 34:2. The who have Regarded by God. -- Ps 138:6; Isa 66:2. Heard by God. -- Ps 9:12; Isa 10:17. Enjoy the presence of God. -- Isa 57:15. Delivered by God. -- Job 22:29. Lifted up by God. -- Jas 4:10. Exalted by God. -- Lu 14:11; 18:14. Are greatest in Christ's kingdom. -- Mt 18:4; 20:26-28. Receive more grace. -- Pr 3:34; Jas 4:6. Upheld by honour. -- Pr 18:12; 29:23. Is before honour -- Pr 15:33. Leads to riches, honour, ”
  4. Torrey's Topical Textbook “Torrey's Topical Textbook: Glorifying God — Commanded -- 1Ch 16:28; Ps 22:23; Isa 42:12. Due to him -- 1Ch 16:29. For his Holiness. -- Ps 99:9; Re 15:4. Mercy and truth. -- Ps 115:1; Ro 15:9. Faithfulness and truth. -- Isa 25:1. Wondrous works. -- Mt 15:31; Ac 4:21. Judgments. -- Isa 25:3; Eze 28:22; Re 14:7. Deliverance. -- Ps 50:15. Grace to others. -- Ac 11:18; 2Co 9:13; Ga 1:24. Obligation of saints to -- 1Co 6:20. Is acceptable through Christ -- Php 1:11; 1Pe 4:11. Christ, an example of -- Joh 17:4. Accomplished by Relying on his promises. -- Ro 4:20. Praising him. -- Ps 50:23. Doing all ”
  5. Easton's Bible Dictionary “Easton's Bible Dictionary: Election of Grace — The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (Deut. 7:6; Rom. 9:4). (3) But in addition there is an election of individuals to eternal life (2 Thess. 2:13; Eph. 1:4; 1 Pet. 1:2; John 13:18). The ground of this election to salvation is the good pleasure of God (Eph. 1:5, 11; Matt. 11:25, 26; John 15”
  6. Torrey's Topical Textbook “Torrey's Topical Textbook: Joy of God Over His People, The — Greatness of, described -- Zep 3:17. On account of their Repentance. -- Lu 15:7,10. Faith. -- Heb 11:5,6. Fear of him. -- Ps 147:11. Praying to him. -- Pr 15:8. Hope in his mercy. -- Ps 147:11. Meekness. -- Ps 149:4. Uprightness. -- 1Ch 29:17; Pr 11:20. Leads to him Prosper them. -- De 30:9. Do them good. -- De 28:63; Jer 32:41. Deliver them. -- 2Sa 22:20. Comfort them. -- Isa 65:19. Give them the inheritance. -- Nu 14:8. Illustrated -- Isa 62:5; Lu 15:23,24. Exemplified Solomon. -- 1Ki 10:9.”
  7. Torrey's Topical Textbook “Torrey's Topical Textbook: Zeal — Christ an example of -- Ps 69:9; Joh 2:17. Godly sorrow leads to -- 2Co 7:10,11. Of saints, ardent -- Ps 119:139. Provokes others to do good -- 2Co 9:2. Should be exhibited In spirit. -- Ro 12:11. In well-doing. -- Ga 4:18; Tit 2:14. In desiring the salvation of others. -- Ac 26:29; Ro 10:1. In contending for the faith. -- Jude 1:3. In missionary labours. -- Ro 15:19,23. For the glory of God. -- Nu 25:11,13. For the welfare of saints. -- Col 4:13. Against idolatry. -- 2Ki 23:4-14. Sometimes wrongly directed -- 2Sa 21:2; Ac 22:3,4; Php 3:6. Sometimes not accord”
  8. Leviticus (Protestant academic) “Tyndale House on Leviticus 9:6: 9:6 Just as holiness describes God’s person and nature, the glory of the Lord tangibly expresses his power and majesty (see Ezek 1:28; 10:4). His glory was revealed on Mount Sinai (Exod 24:16), at the dedication of the Tabernacle (Exod 40:34-35), and in Solomon’s Temple (1 Kgs 8:11; 2 Chr 7:1). Yet it remained as vast as the heavens (Ps 19:1). The New Testament speaks of Christ’s glory as the image of God (2 Cor 4:4), who manifested God’s glory to the world (John 1:14). He was glorified in his death and resurrection (John 17:1-5). See also Exod 24:15-17.”
  9. Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 8:3: David here goes on to magnify the honour of God by recounting the honours he has put upon man, especially the man Christ Jesus. The condescensions of the divine grace call for our praises as much as the elevations of the divine glory. How God has condescended in favour to man the psalmist here observes with wonder and thankfulness, and recommends it to our thoughts. See here, I. What it is that leads him to admire the condescending favour of God to man; it is his consideration of the lustre and influence of the heavenly bodies, which are within the view of sense (P”
  10. Ezekiel (Protestant academic) “Tyndale House on Ezekiel 1:26: 1:26-27 On the throne of God was a figure whose appearance resembled a man. Ezekiel’s ability to describe the scene was overwhelmed by the magnificence of the sight. This human form revealed the Lord’s overpoweringly radiant glory that had once filled the Tabernacle and the Temple as a visible manifestation of God’s presence (cp. Dan 7:9-10; Rev 1:12-17). While God’s awesome presence in human form comforts his faithful people, it signifies inevitable judgment for those who are disobeying him. This vision presages God’s coming to earth as a man in Jesus Christ.”
  11. Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 19:7: God's glory, (that is, his goodness to man) appears much in the works of creation, but much more in and by divine revelation. The holy scripture, as it is a rule both of our duty to God and of our expectation from him, is of much greater use and benefit to us than day or night, than the air we breathe in, or the light of the sun. The discoveries made of God by his works might have served if man had retained his integrity; but, to recover him out of his fallen state, another course must be taken; that must be done by the word of God. And here, 1. The psalmist gives”
  12. Hebrews (Presbyterian) “Jamieson, Fausset & Brown on Hebrews 2:6: But--It is not to angels the Gospel kingdom is subject, BUT . . . one . . . testified--the usual way of quoting Scripture to readers familiar with it. Psa 8:5-7 praises Jehovah for exalting MAN, so as to subject all the works of God on earth to him: this dignity having been lost by the first Adam, is realized only in Christ the Son of man, the Representative Man and Head of our redeemed race. Thus Paul proves that it is to MAN, not to angels, that God has subjected the "world to come." In Heb 2:6-8, MAN is spoken of in general ("him . . . him . . . h”
  13. Ezek (Protestant academic) “Tyndale House on Ezek 1:26: 1:26-27 On the throne of God was a figure whose appearance resembled a man. Ezekiel’s ability to describe the scene was overwhelmed by the magnificence of the sight. This human form revealed the Lord’s overpoweringly radiant glory that had once filled the Tabernacle and the Temple as a visible manifestation of God’s presence (cp. Dan 7:9-10; Rev 1:12-17). While God’s awesome presence in human form comforts his faithful people, it signifies inevitable judgment for those who are disobeying him. This vision presages God’s coming to earth as a man in Jesus Christ.”
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