Humility in Ministry and Workplace Settings
Humility in Ministry and Workplace Settings
Humility is a vital Christian virtue, particularly in ministry and workplace settings. The biblical foundation for humility is rooted in the character of Christ, who "humbled himself" and became obedient to the point of death on a cross (Phil. 2:6-8) [1]. This selfless attitude is exemplified in Christ's teachings and actions, such as washing his disciples' feet (John 13:14-15) [3].
In ministry settings, humility is essential for effective service. The apostle Paul describes himself as a "minister of the gospel" (Eph. 3:7), emphasizing the importance of humility in serving others [6]. Ministers are called to be "dignified, not double-tongued, not given to much wine, not greedy of base gain" (1 Tim. 3:8), demonstrating the need for humility in their character and conduct [4].
The early Christian church emphasized the importance of humility in ministry. John Chrysostom notes that Paul "mixes the lowly things with the lofty, ever imitating his Master, so that the lowly become the path to the lofty" [10]. This approach is reflected in the way ministers are to relate to their congregations, with humility and a willingness to serve (1 Pet. 5:5) [7].
In workplace settings, humility is equally important. Christians are called to be "courteous" and "humble-minded" in their interactions with others (1 Pet. 3:8) [11]. This involves being "of one mind, having compassion one of another, love as brethren, pitiful" (1 Pet. 3:8). In the context of workplace ministry, this means serving others with humility and kindness, regardless of their position or status.
The benefits of humility in ministry and workplace settings are numerous. According to Torrey's Topical Textbook, humility is associated with being "regarded by God," "heard by God," and "delivered by God" [2]. Humility also leads to "riches, honour, and life" (Prov. 22:4) [2]. In the context of ministry, humility is essential for effective edification, as it allows ministers to serve others without seeking personal gain or recognition [5].
Different Christian traditions emphasize the importance of humility in ministry and workplace settings. The Presbyterian tradition, for example, highlights the need for ministers to be "very highly" esteemed for their work's sake (1 Thess. 5:13) [8]. The Baptist/Reformed tradition emphasizes the importance of humility in the character of ministers, citing the example of Christ's humility (Phil. 2:5-8) [9].
Sources
- Easton's Bible Dictionary “Easton's Bible Dictionary: Humility — A prominent Christian grace (Rom. 12:3; 15:17, 18; 1 Cor. 3:5-7; 2 Cor. 3:5; Phil. 4:11-13). It is a state of mind well pleasing to God (1 Pet. 3:4); it preserves the soul in tranquillity (Ps. 69:32, 33), and makes us patient under trials (Job 1:22). Christ has set us an example of humility (Phil. 2:6-8). We should be led thereto by a remembrance of our sins (Lam. 3:39), and by the thought that it is the way to honour (Prov. 16:18), and that the greatest promises are made to the humble (Ps. 147:6; Isa. 57:15; 66:2; 1 Pet. 5:5). It is a "great paradox in Ch”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Humility — Necessary to the service of God -- Mic 6:8. Christ an example of -- Mt 11:29; Joh 13:14,15; Php 2:5-8. A characteristic of saints -- Ps 34:2. The who have Regarded by God. -- Ps 138:6; Isa 66:2. Heard by God. -- Ps 9:12; Isa 10:17. Enjoy the presence of God. -- Isa 57:15. Delivered by God. -- Job 22:29. Lifted up by God. -- Jas 4:10. Exalted by God. -- Lu 14:11; 18:14. Are greatest in Christ's kingdom. -- Mt 18:4; 20:26-28. Receive more grace. -- Pr 3:34; Jas 4:6. Upheld by honour. -- Pr 18:12; 29:23. Is before honour -- Pr 15:33. Leads to riches, honour, ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Humility of Christ, The — Declared by himself -- Mt 11:29. Exhibited in his Taking our nature. -- Php 2:7; Heb 2:16. Birth. -- Lu 2:4-7. Subjection to his parents. -- Lu 2:51. Station in life. -- Mt 13:55; Joh 9:29. Poverty. -- Lu 9:58; 2Co 8:9. Partaking of our infirmities. -- Heb 4:15; 5:7. Submitting to ordinances. -- Mt 3:13-15. Becoming a servant. -- Mt 20:28; Lu 22:27; Php 2:7. Associating with the despised. -- Mt 9:10,11; Lu 15:1,2. Refusing honours. -- Joh 5:41; 6:15. Entry into Jerusalem. -- Zec 9:9; Mt 21:5,7. Washing his disciples' feet. -- Joh 13:5. Obedi”
- I Timothy “I Timothy 3:8 (Rotherham) — Ministers, in the same way,—dignified, not double-tongued, not, to much wine, given, not greedy of base gain,”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Edification — Described -- Eph 4:12-16. Is the object of The ministerial office. -- Eph 4:11,12. Ministerial gifts. -- 1Co 14:3-5,12. Ministerial authority. -- 2Co 10:8; 13:10. The Church's union in Christ. -- Eph 4:16. The gospel, the instrument of -- Ac 20:32. Love leads to -- 1Co 8:1. Exhortation to -- Jude 1:20,21. Mutual, commanded -- Ro 14:19; 1Th 5:11. All to be done to -- 2Co 12:19; Eph 4:29. Use self-denial to promote, in others -- 1Co 10:23,33. The peace of the Church favours -- Ac 9:31. Foolish questions opposed to -- 1Ti 1:4.”
- Ephesians “Ephesians 3:7 (Geneva1599) — Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power.”
- 1 Peter (Nonconformist/Puritan) “Matthew Henry on 1 Peter 5:5: Having settled and explained the duty of the pastors or spiritual guides of the church, the apostle comes now to instruct the flock, I. How to behave themselves to their ministers and to one another. He calls them the younger, as being generally younger than their grave pastors, and to put them in mind of their inferiority, the term younger being used by our Saviour to signify an inferior, Luk 22:26. He exhorts those that are younger and inferior to submit themselves to the elder, to give due respect and reverence to their persons, and to yield to their admonition”
- 1 Thessalonians (Presbyterian) “Jamieson, Fausset & Brown on 1 Thessalonians 5:13: very highly--Greek, "exceeding abundantly." for their work's sake--The high nature of their work alone, the furtherance of your salvation and of the kingdom of Christ, should be a sufficient motive to claim your reverential love. At the same time, the word "work," teaches ministers that, while claiming the reverence due to their office, it is not a sinecure, but a "work"; compare "labor" (even to weariness: so the Greek), Th1 5:12. be at peace among yourselves--The "and" is not in the original. Let there not only be peace between ministers”
- 1 Corinthians (Baptist/Reformed) “John Gill on 1 Corinthians 16:14: That ye submit yourselves to such,.... To persons of such a character, and in such an office; if in ministering to poor saints, by assisting them, and by putting into their hands; and putting it in their power to discharge their work fully, in which they were so heartily concerned; and if in the work of the ministry of the word, by attending their ministrations, receiving the truths delivered by them with faith and love, so far as they appeared to be agreeably to the word of God; hearkening to their admonitions, counsels and advice, regarding their censures an”
- CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on John & Hebrews: 433 Homily XIV. Hebrews viii. 1, 2 “Now of the things which we have spoken this is the sum: We have such an High Priest; who is set down on the right hand of the throne of the majesty in the heavens: a minister of the sanctuary and of the true tabernacle which the Lord pitched, and not man.” [1.] Paul mixes the lowly things with the lofty, ever imitating his Master, so that the lowly become the path to the lofty, and through the former we are led to the latter, and when we are amid the great things we learn that these [lowly ones] were a condescensi”
- 1 Peter (Presbyterian) “Jamieson, Fausset & Brown on 1 Peter 3:8: General summary of relative duty, after having detailed particular duties from Pe1 2:18. of one mind--as to the faith. having compassion one of another--Greek, "sympathizing" in the joy and sorrow of others. love as brethren--Greek, "loving the brethren." pitiful--towards the afflicted. courteous--genuine Christian politeness; not the tinsel of the world's politeness; stamped with unfeigned love on one side, and humility on the other. But the oldest manuscripts read, "humble-minded." It is slightly different from "humble," in that it marks a ”