Jesus' Intercession in the Believer's Struggle with Sin
Jesus' intercession plays a crucial role in the believer's struggle with sin, rooted in his priestly office. This intercession is understood as a continuous act, building upon his self-sacrifice [4]. While on earth, Jesus interceded for his followers, as seen in his prayer for those who crucified him ("Father, forgive them," Luke 23:34) [4, 14] and his specific prayer for Peter's perseverance in faith (Luke 22:31) [4, 15]. Currently, he exercises this priestly function in heaven, appearing in God's presence on behalf of believers (Hebrews 9:12, 24) [4]. This advocacy is founded on his perfect sacrifice [4].
The concept of intercession highlights God's long-suffering nature, which aims to lead individuals to repentance (Romans 2:4; 2 Peter 3:9) [3]. Sin is understood as a universal human condition, with all individuals born as sinners (Psalm 51:5) [8]. Even after conversion, believers continue to struggle with sin, which can be seen as a corruption of their old nature [12]. Deliberate sins are often characterized by an insolent or arrogant attitude, representing rebellion against God (Psalm 19:13) [11]. The Bible describes sin in various ways, from "vanity" or sinful acts (Job 11:11; Isaiah 5:18) [9] to the "heinous and aggravated" disobedience of the first pair, which involved a love of self and dishonor to God (Genesis 3:13) [10].
Jesus' intercession provides comfort and support to those who are afflicted and struggling [5]. The Holy Spirit also intercedes for believers, working in conjunction with Christ's intercession by enlightening and quickening minds and hearts [7]. This combined intercession ensures the fulfillment of God's promises within the everlasting covenant [4, 7]. The doctrine of the perseverance of the saints, which asserts that justified and regenerated believers will certainly continue in grace and attain eternal life, is supported by Christ's ongoing intercession (John 10:28, 29; Philippians 1:6; 1 Peter 1:5) [6]. This perseverance is not only due to divine decrees but also the provisions of the covenant of grace and Christ's atoning work [6].
The prayers of believers for one another also reflect a form of intercession, as seen in Paul's request for prayers from the Roman Christians (Romans 15:30) [1]. The prayer of faith is believed to bring healing and forgiveness for sins (James 5:15) [2]. If a fellow Christian commits a sin "not unto death," the intercessory prayer of another believer can be a means for God to restore life to the sinning brother (1 John 5:16) [13]. This underscores the communal aspect of support in the struggle against sin, empowered by Christ's ultimate intercession.
Sources
- Romans “Romans 15:30 (BSB) — Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.”
- James “James 5:15 (YLT) — and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Long-Suffering of God, The — Is part of his character -- Ex 34:6; Nu 14:18; Ps 86:15. Salvation, the object of -- 2Pe 3:15. Through Christ's intercession -- Lu 13:8. Should lead to repentance -- Ro 2:4; 2Pe 3:9. An encouragement to repent -- Joe 2:13. Exhibited in forgiving sins -- Ro 3:25. Exercised toward His people. -- Isa 30:18; Eze 20:17. The wicked. -- Ro 9:22; 1Pe 3:20. Plead in prayer -- Jer 15:15. Limits set to -- Ge 6:3; Jer 44:22. The wicked Abuse. -- Ec 8:11; Mt 24:48,49. Despise. -- Ro 2:4. Punished for despising. -- Ne 9:30; Mt 24:48-51; Ro 2:5. Illustr”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Intercession of Christ — Christ's priestly office consists of these two parts, (1) the offering up of himself as a sacrifice, and (2) making continual intercession for us. When on earth he made intercession for his people (Luke 23:34; John 17:20; Heb. 5:7); but now he exercises this function of his priesthood in heaven, where he is said to appear in the presence of God for us (Heb. 9:12, 24). His advocacy with the Father for his people rests on the basis of his own all-perfect sacrifice. Thus he pleads for and obtains the fulfilment of all the promises of the everlas”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Afflicted Saints — God is with -- Ps 46:5,7; Isa 43:2. God is a refuge and strength to -- Ps 27:5,6; Isa 25:4; Jer 16:19; Na 1:7. God comforts -- Isa 49:13; Jer 31:13; Mt 5:4; 2Co 1:4,5; 7:6. God preserves -- Ps 34:20. God delivers -- Ps 34:4,19; Pr 12:13; Jer 39:17,18. Christ is with -- Joh 14:18. Christ supports -- 2Ti 4:17; Heb 2:18. Christ comforts -- Isa 61:2; Mt 11:28-30; Lu 7:13; Joh 14:1; 16:33. Christ preserves -- Isa 63:9; Lu 21:18. Christ delivers -- Re 3:10. Should praise God -- Ps 13:5,6; 56:8-10; 57:6,7; 71:20-23. Should imitate Christ -- Heb 12:1-3; 1P”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Perseverance of the saints — Their certain continuance in a state of grace. Once justified and regenerated, the believer can neither totally nor finally fall away from grace, but will certainly persevere therein and attain everlasting life. This doctrine is clearly taught in these passages, John 10:28, 29; Rom. 11:29; Phil. 1:6; 1 Pet. 1:5. It, moreover, follows from a consideration of (1) the immutability of the divine decrees (Jer. 31:3; Matt. 24:22-24; Acts 13:48; Rom. 8:30); (2) the provisions of the covenant of grace (Jer. 32:40; John 10:29; 17:2-6); (3) the ato”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Intercession of the Spirit — (Rom. 8:26, 27; John 14:26). "Christ is a royal Priest (Zech. 6:13). From the same throne, as King, he dispenses his Spirit to all the objects of his care, while as Priest he intercedes for them. The Spirit acts for him, taking only of his things. They both act with one consent, Christ as principal, the Spirit as his agent. Christ intercedes for us, without us, as our advocate in heaven, according to the provisions of the everlasting covenant. The Holy Spirit works upon our minds and hearts, enlightening and quickening, and thus determini”
- Psalms (Protestant academic) “Tyndale House on Psalms 58:3: 58:3 All human beings are born sinners (see 51:5); however, whereas the wicked indulge their sinful nature, the godly fight against it (Rom 7:19-23; Jas 4:1-10).”
- Proverbs (Presbyterian) “Jamieson, Fausset & Brown on Proverbs 30:8: vanity--all sorts of sinful acts (Job 11:11; Isa 5:18).”
- Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 3:13: beguiled--cajoled by flattering lies. This sin of the first pair was heinous and aggravated--it was not simply eating an apple, but a love of self, dishonor to God, ingratitude to a benefactor, disobedience to the best of Masters--a preference of the creature to the Creator.”
- Psalms (Protestant academic) “Tyndale House on Psalms 19:13: 19:13 An individual who commits deliberate sins does so with an insolent (86:14) or arrogant (119:21, 69) attitude. • The great sin is rebellion (see 32:1).”
- 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 1:10: Parallel to Jo1 1:8. we have not sinned--referring to the commission of actual sins, even after regeneration and conversion; whereas in Jo1 1:8, "we have no sin," refers to the present GUILT remaining (until cleansed) from the actual sins committed, and to the SIN of our corrupt old nature still adhering to us. The perfect "have . . . sinned" brings down the commission of sins to the present time, not merely sins committed before, but since, conversion. we make him a liar--a gradation; Jo1 1:6, "we lie"; Jo1 1:8, "we deceive ourselves"; worst of al”
- 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 5:16: If any . . . see--on any particular occasion; Greek aorist. his brother--a fellow Christian. sin a sin--in the act of sinning, and continuing in the sin: present. not unto death--provided that it is not unto death. he shall give--The asker shall be the means, by his intercessory prayer, of God giving life to the sinning brother. Kindly reproof ought to accompany his intercessions. Life was in process of being forfeited by the sinning brother when the believer's intercession obtained its restoration. for them--resuming the proviso put forth in”
- Luke (Baptist/Reformed) “John Gill on Luke 23:32: Then said Jesus, Father, forgive them,.... When he was crucified between the two thieves, and as he hung upon the cross, and while insulted and abused by all sorts of men, and put to the greatest pain and torture, he addressed himself to God his Father: the Arabic version reads, "my Father", who was so to him, not as he was man; for as such he had no father; but as he was God, being as a divine person, his beloved, and only begotten Son: and this he uses, whilst, as man, he is praying to him; partly to express his faith of relation to him; his confidence of being heard”
- Luke (Baptist/Reformed) “John Gill on Luke 22:31: But I have prayed for thee,.... Christ prayed for all the apostles; but particularly for Peter, because he was in the greatest danger: whether the prayer Christ refers to was that in Joh 17:1 in which are many passages relating to the preservation, sanctification, final perseverance and glorification of the apostles, as well as of other saints, as in Joh 17:9 and so these words might be spoken a little after that prayer was ended, which was about this same time; or whether it was any other, and only mental, and not vocal, is not certain: however, the petition was, th”