Lepas Dari Neraka Melalui Iman Dan Kehendak Allah
Deliverance from spiritual peril, often metaphorically referred to as "hell" or "the pit," is a recurring theme in biblical thought, frequently linked to both divine will and human faith. The Psalms, for instance, express a plea for God to bring one's soul "from hell" and save from those who "go down into the pit" [3]. This concept of salvation extends beyond physical danger to encompass rescue from sin and its consequences.
The Old Testament provides instances where God's intervention saves individuals from imminent destruction. Daniel 3:17 illustrates this with Shadrach, Meshach, and Abednego, who declare their God "is able to save us from the furnace of burning fire" [2]. Similarly, Jeremiah 51:6 urges flight from Babylon to escape its impending punishment, implying a divine provision for escape [1]. John Gill notes that such deliverances, like Lot's escape from Sodom, can be seen as God "quenching the violence of fire" [6].
In the New Testament, salvation takes on a more explicit spiritual dimension, focusing on deliverance from the penalty of sin. The author of Hebrews warns against the severe punishment awaiting those who turn away from Christ's salvation, emphasizing that there is no escape from this consequence [5]. Conversely, the concept of salvation is presented as God's act of rescuing people from sin's penalty [5]. Adam Clarke interprets Zacharias's prophecy in Luke 1:71 as referring to a spiritual salvation from enemies like Satan, death, and sin, with sin being the most dangerous [9].
The role of faith in this deliverance is paramount. Habakkuk 2:4, "the just by faith shall live," is a foundational text for understanding salvation through belief [8]. Adam Clarke interprets this as those who believe God's word will make their escape, and in the New Testament context, it refers to the salvation believers in Christ will possess [8]. This faith is not merely intellectual assent but an active trust.
The divine will is consistently presented as the origin of this salvation. Jesus states in John 6:40 that it is the will of God that "every one who saw him might believe and be saved" [11]. While God provides the grace for repentance and faith, the act of repenting and believing is attributed to the individual [11]. Ezekiel 18:31 encourages individuals to "cast away" transgressions and "make you a new heart," implying a human response to God's call for salvation [7]. Clarke interprets this as God attributing the effect to individuals because they earnestly call upon Him for it, even though it is done by His grace [7].
The idea of deliverance from evil and temptation is also present. Psalms 17:30 expresses confidence in God's ability to deliver from temptation [4]. John Gill, commenting on 2 Timothy 4:16, notes that Paul expected the Lord to deliver him from "every evil work," including wicked men, afflictions, temptations from Satan, and sin itself, though he anticipated these would persist until death [10]. This suggests a continuous process of divine deliverance throughout a believer's life.
Sources
- Jeremiah “Jeremiah 51:6 (BBE) — Go in flight out of Babylon, so that every man may keep his life; do not be cut off in her evil-doing: for it is the time of the Lord's punishment; he will give her her reward.”
- Daniel “Daniel 3:17 (DRC) — For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.”
- Psalms “Psalms 29:4 (DRC) — Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit.”
- Psalms “Psalms 17:30 (DRC) — For by thee I shall be delivered from temptation; and through my God I shall go over a wall.”
- Hebrews (Protestant academic) “Tyndale House on Hebrews 2:3: 2:3 So what makes us think we can escape? Here the author presses the full force of the danger of turning away from Christ and his salvation. There is no escape from punishment for those who walk away, and the punishment will be of the greatest severity (cp. 6:4-12; 10:26-31; 12:29; Rom 2:5; 1 Thes 2:16). • Salvation refers to God’s acts on behalf of his people. For example, God saved his people through the exodus from Egypt (Deut 26:5-9). In the New Testament, salvation primarily refers to Christ’s work of rescuing people from the penalty of sin and giving them n”
- Hebrews (Baptist/Reformed) “John Gill on Hebrews 11:32: Quenched the violence of fire,.... Which may be said to be done, when a believer, or a righteous man, is delivered out of it, as Lot from Sodom, when God rained fire and brimstone on it; when, by prayer, it is stopped, as by Moses, at Taberah, Num 11:1 when persons are not hurt by it, as Shadrach, Meshach, and Abednego, when cast into Nebuchadrezzar's fiery furnace; and many of the martyrs have triumphed in the flames: so believers are delivered out of the fire of afflictions, and are not consumed thereby; and quench the fiery darts of Satan, thrown at them; and are”
- Ezekiel (Methodist/Wesleyan) “Adam Clarke on Ezekiel 18:31: Cast away - With a holy violence, dash away every transgression and incentive to it. Make you a new heart - Call upon God for it, and he will give it: for as sure as you earnestly call on God through Christ to save you, so surely you shall be saved; and the effect will so speedily follow, that God is pleased to attribute that in some sort to yourselves, which is done by his grace alone; because ye earnestly call upon him for it, come in the right way to receive it, and are determined never to rest till you have it. For why will ye die - Who should you go to hell w”
- Habakkuk (Methodist/Wesleyan) “Adam Clarke on Habakkuk 2:4: Behold, his soul which is lifted up - He that presumes on his safety without any special warrant from God, is a proud man; and whatever he may profess, or think of himself, his mind is not upright in him. But he that is just by faith shall live - he that believes what God hath said relative to the Chaldeans besieging Jerusalem, shall make his escape from the place, and consequently shall save his life. The words in the New Testament are accommodated to the salvation which believers in Christ shall possess. Indeed, the just - the true Christians, who believed in Jes”
- Luke (Methodist/Wesleyan) “Adam Clarke on Luke 1:71: That we should be saved (literally, a salvation) from our enemies - As Zacharias spoke by the inspiration of the Holy Spirit, the salvation which he mentions here must necessarily be understood in a spiritual sense. Satan, death, and sin are the enemies from whom Jesus came to deliver us. Sin is the most dangerous of all, and is properly the only enemy we have to fear. Satan is without us, and can have no power over us, but what he gets through sin. Death is only in our flesh, and shall be finally destroyed (as it affects us) on the morning of the resurrection. Jesus ”
- 2 Timothy (Baptist/Reformed) “John Gill on 2 Timothy 4:16: And the Lord shall deliver me from every evil work,.... From wicked and unreasonable men, and all their attempts upon him, and from all afflictions by them; not but that he expected afflictions as long as he was in the world, but he knew that God would support him under them; and in his own time and way deliver out of them; and at last entirely by death, when he should be no more attended with them; and from all the temptations of Satan, and his evil designs upon him, and from sin and iniquity; not that he expected to live free of Satan's temptations, or without si”
- John (Methodist/Wesleyan) “Adam Clarke on John 6:40: This is the will of him that sent me - Lest they should take a wrong meaning out of his words, as many have done since, he tells them that, far from any person being excluded from his mercy, it was the will of God that every one who saw him might believe and be saved. The power, without which they could not believe, he freely gave them; but the use of that power was their own. God gives the grace of repentance and faith to every man; but he neither repents nor believes for any man. Each must repent for his own sins, and believe in the Lord Jesus, through the grace giv”