Moses and the Israelites in Midian and Mt Horeb
Moses and the Israelites in Midian and Mt Horeb
Moses' time in Midian, where he fled after killing an Egyptian, was a pivotal period in his life. During his stay, he married Zipporah, the daughter of Jethro, a priest of Midian [1]. This connection to the Midianites, who were descendants of Abraham through Keturah, provided Moses with a new family and a temporary refuge [2].
The biblical account of Moses' time in Midian is closely tied to his encounter with God at Mount Horeb. It was here, while tending his father-in-law's flock, that Moses experienced a theophany in the form of a burning bush. The biblical text identifies Horeb as the "mountain of God," emphasizing its significance as a site of divine revelation [1].
The location of Horeb is often associated with Mount Sinai, with some traditions considering them to be the same mountain [7]. Ramban (Nachmanides) suggests that Horeb was a broader geographical area that included Mount Sinai. This understanding is supported by the biblical text, which sometimes uses the terms interchangeably [7].
Moses' experience in Midian and at Horeb prepared him for his role as leader of the Israelites. According to Keil & Delitzsch, Moses' time in Midian taught him humility, as he transitioned from being a prince in Egypt to a shepherd [6]. This period of humility was crucial in preparing Moses for his divine commission to lead the Israelites out of Egypt.
The Israelites' later journey to Horeb and Sinai was marked by significant events. After departing from Rephidim, they encamped before Mount Sinai, where they received the law from God [10]. The biblical account highlights the importance of this location, where God established a covenant with the Israelites [4].
Jethro, Moses' father-in-law, played a significant role during the Israelites' journey. He visited Moses in the wilderness, bringing Moses' wife and sons to him. Jethro's actions demonstrated his support for Moses and his recognition of the God of Israel [8].
The Patristic tradition, as represented by Augustine, reflects on the significance of Moses' encounter with God at Horeb. Augustine sees the burning bush as a prefiguration of the incarnation, with the fire representing the divine presence [9].
The biblical account of Moses and the Israelites in Midian and at Mt Horeb highlights the complex and multifaceted nature of their experiences. The region of Midian and the mountain of Horeb/Sinai held significant cultural, geographical, and theological importance, shaping the narrative of the Israelites' journey and their relationship with God.
The geographical and cultural context of the Midianites is also noteworthy. They were a group of people who lived in the region east of Jordan and were known for their commercial activities [2]. The Kenites, a related group, inhabited the rocky and desert regions between southern Palestine and the mountains of Sinai [5].
The Israelites' journey through this region was marked by challenges and conflicts, including their encounter with the Amalekites at Rephidim, near Horeb [3]. Despite these challenges, the Israelites ultimately received the law at Sinai, establishing a foundational moment in their covenantal relationship with God.
Sources
- Exodus “Exodus 3:1 (Geneva1599) — When Moses kept the sheepe of Iethro his father in lawe, Priest of Midian, and droue the flocke to the backe side of the desert, and came to the Mountaine of God, Horeb,”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Midianites — Descended form Midian, son of Abraham by Keturah -- Ge 25:1,2; 1Ch 1:32. Dwelt east of Jordan, beside Moab -- Nu 22:1,4. A small part of Dwelt near Horeb. -- Ex 2:15; 3:1. Retained the knowledge and worship of Jehovah. -- Ex 2:16; 18:9-12. Governed by kings -- Nu 31:8; Jdj 8:5. Dwelt in tents -- Hab 3:7. Engaged in commerce -- Ge 37:28,36. Conquered by Hadad -- Ge 36:25; 1Ch 1:46. Excited by Moab against Israel -- Nu 22:4. Terrified at approach of Israel -- Hab 3:3-7. With the moabites Sent for Balaam to curse Israel. -- Nu 22:5-7. Seduced Israel to idol”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Rephidim — Supports, one of the stations of the Israelites, situated in the Wady Feiran, near its junction with the Wady esh-Sheikh. Here no water could be found for the people to drink, and in their impatience they were ready to stone Moses, as if he were the cause of their distress. At the command of God Moses smote "the rock in Horeb," and a copious stream flowed forth, enough for all the people. After this the Amalekites attacked the Israelites while they were here encamped, but they were utterly defeated (Ex. 17:1, 8-16). They were the "first of the nations" to ”
- Brown-Driver-Briggs “[BDB H1285] berith (part 3/6) — with Israel at Sinai = Horeb, with a covenant sacrifice Exod 19:5; 24:7-8, (E) 34:10, 27, 28 (J) 31:16; Lev 2:13 (P) 24:8; 26:9, 15, 25, 44, 45 (H) Deut 4:13; renewed in plains of Moab Deuteronomy 28:69; with blessings and curses 29:20; frequently referred to in other books 2Chr 34:32; Psa 25:10; 44:18; 50:5; 50:16; 74:20; 78:10; 78:37; 103:18; 106:45; 111:5; 111:9; Isa 56:4, 6; Jer 1:2-3, 6, 8, 10; 14:21; 22:9; 31:32; Ezek 16:8, 59, 60; 44:7; Dan 9:4; 11:28, 30, 32; Hosea 6:7; 8:1; Zech 9:11; 11:10; a divine constitution given to Israel with promises on conditi”
- Smith's Bible Dictionary “Smith's Bible Dictionary: Kenite, The — and Ken'ites (smiths), The, inhabited the rocky and desert region between southern Palestine and the mountains of Sinai, east of the Gulf of Akabah. They were a branch of the larger nation of Midian,--from the fact that Jethro, who in Exodus (see (Exodus 2:15,16; 4:19) etc.) is represented as dwelling in the land of Midian, and as priest or prince of that nation, is in (Judges 1:16; 4:11) as distinctly said to have been a Kenite. The important services rendered by the sheikh of the Kenites to Moses during a time of great pressure and difficulty were rewa”
- Exodus (Lutheran) “Keil & Delitzsch on Exodus 3:11: To the divine commission Moses made this reply: "Who am I, that I should go to Pharaoh, and bring forth the children of Israel out of Egypt?" Some time before he had offered himself of his own accord as a deliverer and judge; but now he had learned humility in the school of Midian, and was filled in consequence with distrust of his own power and fitness. The son of Pharaoh's daughter had become a shepherd, and felt himself too weak to go to Pharaoh. But God met this distrust by the promise, "I will be with thee," which He confirmed by a sign, namely, that when ”
- Sefaria (Jewish (Kabbalistic/Philosophical)) “Ramban (Nachmanides) on Deuteronomy 1:6: THE ETERNAL OUR G-D SPOKE UNTO US IN HOREB, SAYING. In my opinion Horeb was the name of a place near Mount Sinai 56 See Vol. II, pp. 239, 253. where Israel dwelled in the year [of the exodus]. The wilderness was large and therein was the mountain which G-d hath desired; 57 Psalms 68:17. its name was Sinai and it is for this reason that the entire wilderness is called the wilderness of Sinai , 58 Exodus 19:1. as it were, “the wilderness of Mount Sinai.” Thus Scripture states, and they came to the wilderness of Sinai, and they encamped in the wilderness; ”
- Exodus (Lutheran) “Keil & Delitzsch on Exodus 18:1: The Amalekites had met Israel with hostility, as the prototype of the heathen who would strive against the people and kingdom of God. But Jethro, the Midianitish priest, appeared immediately after in the camp of Israel, not only as Moses' father-in-law, to bring back his wife and children, but also with a joyful acknowledgement of all that Jehovah had done to the Israelites in delivering them from Egypt, to offer burnt-offerings to the God of Israel, and to celebrate a sacrificial meal with Moses, Aaron, and all the elders of Israel; so that in the person of Je”
- Schaff ANF/NPNF (Patristic) “NPNF1 Vol 3: Augustine — On the Holy Trinity — CHAP. 13.--THE APPEARANCE IN THE BUSH. (part 1): 23. But when Moses was sent to lead the children of Israel out of Egypt, it is written that the Lord appeared to him thus: "Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back side of the desert, and came to the mountain of God, even to Horeb. And the Angel of the Lord appeared unto him in a flame of fire, out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will no”
- Exodus (Baptist/Reformed) “John Gill on Exodus 19:2: For they were departed from Rephidim,.... After they had fought with Amalek, and came to the western part of the mount to Horeb, where the rock was smitten for them; and they were come from that now, and encamped at Sinai, after Jethro had paid a visit to Moses: and were come to the desert of Sinai, and had pitched in this wilderness; that is, of Sinai, as in the preceding verse: and there Israel encamped before the mount; Mount Sinai, from whence the desert or wilderness was called. This, as Jarchi says, was on the east side of the mount; Horeb and Sinai were but”