Numbness to the Cross and Salvation in Christian Experience
The message of the cross, central to Christian faith, is described in 1 Corinthians 1:18 as foolishness to those who are perishing, but as the power of God to those who are being saved [1, 3]. The "cross" in the New Testament refers to the instrument of crucifixion and, by extension, to Christ's crucifixion itself [2]. It can also denote severe affliction or trial [2].
Salvation, in Christian theology, is understood as a gift from God's grace, not something earned by human actions [4, 5]. Believers are "made alive together with Christ" through God's grace [4]. This salvation is received through faith in God's mercy alone [5]. It involves a new birth and new life through the Holy Spirit, signifying a departure from a life of sin and death and an entry into a realm of life and purity [5]. This transformation is a complete change of identity, where believers "strip off their old life and put on Christ’s new life" [8].
The new life in Christ is characterized by a new nature, where God's Spirit expresses His life within the believer [10]. Good works are seen as a result of salvation, not its cause, produced by God's Spirit working through a transformed heart [6]. Believers are united with Christ Jesus, sharing in His glory and blessings, and experiencing resurrection both now and in the future [9]. This union means that Gentiles who believe are no longer strangers but are fully accepted into God's family, becoming children of God alongside believing Jews [7].
The experience of salvation also involves knowing Christ experimentally, understanding the power of His resurrection, and having fellowship in His sufferings [13, 15]. The power of Christ's resurrection assures believers of their justification and raises them up spiritually with Him [13]. This spiritual resurrection is a present reality and a future hope, as believers are raised incorruptible and immortal through Christ's resurrection [15]. Even adversities and distresses become blessings through Christ [11]. The apostle Paul himself spoke of his own "weakness" and "trembling" in his ministry, demonstrating an anxious conscientiousness in performing his duty [12]. Christian steadfastness in persecution is also described as a participation in suffering for Christ [14].
Sources
- I Corinthians “I Corinthians 1:18 (BSB) — For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Cross — In the New Testament the instrument of crucifixion, and hence used for the crucifixion of Christ itself (Eph. 2:16; Heb. 12:2; 1 Cor. 1:17, 18; Gal. 5:11; 6:12, 14; Phil. 3:18). The word is also used to denote any severe affliction or trial (Matt. 10:38; 16:24; Mark 8:34; 10:21). The forms in which the cross is represented are these: 1. The crux simplex (I), a "single piece without transom." 2. The crux decussata (X), or St. Andrew's cross. 3. The crux commissa (T), or St. Anthony's cross. 4. The crux immissa (t), or Latin cross, which was the kind of cross o”
- 1 Corinthians “1 Corinthians 1:18 (NASB) — For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:5: 2:5 gave us life when he raised Christ from the dead (literally made us alive together with Christ): Joined with Christ, believers share in his resurrection, now and in the future (see 2:6; Rom 6:4-14; Col 3:1-4). • It is only by God’s grace that you have been saved: See Eph 1:2; 2:8-9.”
- Titus (Protestant academic) “Tyndale House on Titus 3:5: 3:5 not because . . . but because: The contrast is between human actions that might be thought to merit salvation and God’s grace (see Gal 2:16). Salvation is through faith in God’s mercy alone (Eph 2:8). • He washed away our sins, giving us a new birth: See Ezek 16:9; John 3:1-15; Eph 5:26; Heb 10:22; 2 Pet 1:9. • and new life through the Holy Spirit: This signifies a complete departure from the life of sin and death and a transfer into the realm of life and purity (see also Rom 12:2; 2 Cor 5:17; Col 3:10).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:10: 2:10 He has created us anew in Christ Jesus, so we can do the good things he planned for us: Good works are the result, not the cause, of salvation. God’s Spirit, working through a transformed heart, produces a good life (Gal 5:22-23).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:19: 2:19 Gentiles who believe are no longer strangers and foreigners (2:11-12, 17). Through Christ, they are fully accepted into God’s family. They become children of God, just like believing Jews (see Rom 8:14-17).”
- Colossians (Protestant academic) “Tyndale House on Colossians 3:9: 3:9-10 your old sinful nature . . . your new nature: Paul contrasts old and new identities (see also Rom 5:12-21; 6:6; Eph 4:22-24). Believers strip off their old life and put on Christ’s new life, allowing him to be Lord and to guide the way they live.”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:6: 2:6 united with Christ Jesus: Because of this union, believers share God’s glory and blessings, and experience resurrection both now and in the future (see Rom 6:4-14; Col 2:12-13; 3:1-4).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 4:24: 4:24 A believer has a new nature: God’s Spirit expresses his life within the believer (see Col 3:10; cp. Gen 1:26; Rom 12:1-2; Gal 5:22-23). The transforming work of God’s Spirit is part of the gift of salvation (Eph 2:8-10).”
- Ephesians (Presbyterian) “Jamieson, Fausset & Brown on Ephesians 5:20: thanks . . . for all things--even for adversities; also for blessings, unknown as well as known (Col 3:17; Th1 5:18). unto God and the Father--the Fountain of every blessing in Creation, Providence, Election, and Redemption. Lord Jesus Christ--by whom all things, even distresses, become ours (Rom 8:35, Rom 8:37; Co1 3:20-23).”
- 1 Corinthians (Presbyterian) “Jamieson, Fausset & Brown on 1 Corinthians 2:3: I--the preacher: as Co1 2:2 describes the subject, "Christ crucified," and Co1 2:4 the mode of preaching: "my speech . . . not with enticing words," "but in demonstration of the Spirit." weakness--personal and bodily (Co2 10:10; Co2 12:7, Co2 12:9; Gal 4:13). trembling--(compare Phi 2:12). Not personal fear, but a trembling anxiety to perform a duty; anxious conscientiousness, as proved by the contrast to "eye service" (Eph 6:5) [CONYBEARE and HOWSON].”
- Philippians (Presbyterian) “Jamieson, Fausset & Brown on Philippians 3:10: That I may know him--experimentally. The aim of the "righteousness" just mentioned. This verse resumes, and more fully explains, "the excellency of the knowledge of Christ" (Phi 3:8). To know HIM is more than merely to know a doctrine about Him. Believers are brought not only to redemption, but to the Redeemer Himself. the power of his resurrection--assuring believers of their justification (Rom 4:25; Co1 15:17), and raising them up spiritually with Him, by virtue of their identification with Him in this, as in all the acts of His redeeming work”
- Psalms (Presbyterian) “Jamieson, Fausset & Brown on Psalms 44:22: Their protracted sufferings as God's people attests the constancy. Paul (Rom 8:36) uses this to describe Christian steadfastness in persecution.”
- Philippians (Methodist/Wesleyan) “Adam Clarke on Philippians 3:10: That I may know him - To be the true and promised Messiah, and experience all that salvation which he has bought by his blood. The power of his resurrection - In having this body of my humiliation raised from death, and made like unto his glorious body. This seems to be the sole meaning of the apostle; for it is in virtue of Christ's resurrection that we are to be raised incorruptible and immortal. And the fellowship of his sufferings - Christ died, not only as a victim for sin, but as a martyr to the truth. No creature can have fellowship with him in his vicar”