Practicing God's Presence in Times of Anxiety and Fear
Practicing God's presence in times of anxiety and fear involves cultivating a deep trust in God's provision and sovereignty, often through prayer and a reverent awareness of His omnipresence. The Apostle Paul encourages believers to "Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God" [1]. This instruction highlights prayer as a primary means of addressing anxiety, coupled with an attitude of gratitude for God's past and present blessings [12].
The concept of "fear of the Lord" in Scripture is distinct from a debilitating dread; rather, it signifies a filial reverence and awe for God [5]. This holy fear acts as a safeguard against spiritual carelessness and an incentive for penitence [5]. John Chrysostom, an early Church Father, emphasized that fear is necessary for spiritual progress, particularly when considering that "God is everywhere present, heareth all things, seeth all things, not only whatsoever is done and said, but also all that is in the" heart [9]. This awareness of God's constant presence can motivate believers to work out their salvation "with fear and trembling," understanding that God is actively working within them [10].
In moments of distress, believers are encouraged to seek God's presence and support [3]. The Psalms frequently express this longing, such as in Psalm 10:1, which asks, "Why, O Lord, do you stand far away? Why do you hide yourself in times of trouble?" [3]. Despite feelings of abandonment, the assurance remains that God is with the afflicted [6]. John Gill, commenting on Zephaniah 3:17, notes that Christ is "in the midst of" His people, providing support, supply, assistance, strength, protection, and defense through His gracious presence [7]. This divine presence offers comfort and deliverance, as seen in passages like Isaiah 43:2, which promises God's presence through waters and fire [6].
Jesus Himself taught His disciples to live an "anxiety-free existence of simple trust in God for provisions," reassuring them that God would meet their needs [11]. This trust allows believers to enter God's presence "with boldness and confidence" through faith in Christ [2]. The hope that believers possess is rooted in God, His promises, and His mercy, and it is described as "lively," "sure and steadfast," and "gladdening" [4]. This hope, combined with a reverent fear of the Lord, leads to experiencing God's presence and blessing [8].
Sources
- Philippians “Philippians 4:6 (BSB) — Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.”
- Ephesians “Ephesians 3:12 (BSB) — In Him and through faith in Him we may enter God’s presence with boldness and confidence.”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Affliction, Prayer Under — Exhortation to -- Jas 5:13. That God would consider our trouble -- 2Ki 19:16; Ne 9:32; Ps 9:13; La 5:1. For the presence and support of God -- Ps 10:1; 102:2. That the Holy Spirit may not be withdrawn -- Ps 51:11. For divine comfort -- Ps 4:6; 119:76. For mitigation of troubles -- Ps 39:12,13. For deliverance -- Ps 25:17,22; 39:10; Isa 64:9-12; Jer 17:14. For pardon and deliverance from sin -- Ps 39:8; 51:1; 79:8. That we may be turned to God -- Ps 80:7; 85:4-6; Jer 31:18. For divine teaching and direction -- Job 34:32; Ps 27:11; 143:10. Fo”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Hope — In God -- Ps 39:7; 1Pe 1:21. In Christ -- 1Co 15:19; 1Ti 1:1. In God's promises -- Ac 26:6,7; Tit 1:2. In the mercy of God -- Ps 33:18. Is the work of the Holy Spirit -- Ro 15:13; Ga 5:5. Obtained through Grace. -- 2Th 2:16. The word. -- Ps 119:81. Patience and comfort of the Scriptures. -- Ro 15:4. The gospel. -- Col 1:5,23. Faith. -- Ro 5:1,2; Ga 5:5. The result of experience -- Ro 5:4. A better hope brought in by Christ -- Heb 7:19. Described as Good. -- 2Th 2:16. Lively. -- 1Pe 1:3. Sure and steadfast. -- Heb 6:19. Gladdening. -- Pr 10:28. Blessed. -- Tit ”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Fear of the Lord the — Is in the Old Testament used as a designation of true piety (Prov. 1:7; Job 28:28; Ps. 19:9). It is a fear conjoined with love and hope, and is therefore not a slavish dread, but rather filial reverence. (Comp. Deut. 32:6; Hos. 11:1; Isa. 1:2; 63:16; 64:8.) God is called "the Fear of Isaac" (Gen. 31:42, 53), i.e., the God whom Isaac feared. A holy fear is enjoined also in the New Testament as a preventive of carelessness in religion, and as an incentive to penitence (Matt. 10:28; 2 Cor. 5:11; 7:1; Phil. 2:12; Eph. 5:21; Heb. 12:28, 29).”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Afflicted Saints — God is with -- Ps 46:5,7; Isa 43:2. God is a refuge and strength to -- Ps 27:5,6; Isa 25:4; Jer 16:19; Na 1:7. God comforts -- Isa 49:13; Jer 31:13; Mt 5:4; 2Co 1:4,5; 7:6. God preserves -- Ps 34:20. God delivers -- Ps 34:4,19; Pr 12:13; Jer 39:17,18. Christ is with -- Joh 14:18. Christ supports -- 2Ti 4:17; Heb 2:18. Christ comforts -- Isa 61:2; Mt 11:28-30; Lu 7:13; Joh 14:1; 16:33. Christ preserves -- Isa 63:9; Lu 21:18. Christ delivers -- Re 3:10. Should praise God -- Ps 13:5,6; 56:8-10; 57:6,7; 71:20-23. Should imitate Christ -- Heb 12:1-3; 1P”
- Zephaniah (Baptist/Reformed) “John Gill on Zephaniah 3:17: The Lord thy God in the midst of thee [is] mighty Every word carries in it something very encouraging to the church and people of God; and is an antidote against those fears and faintings they are subject to; Christ "is in the midst of" them; near at hand to support and supply them, to assist and strengthen them, to protect and defend them; he is not only near by his essential presence, which is everywhere; and by his providential presence, which is concerned with all his creatures; but by his gracious presence, peculiar to his church and people; and which gives th”
- Psalms (Protestant academic) “Tyndale House on Psalms 25:12: 25:12-15 Those who fear the Lord will receive further instruction and experience God’s presence (25:14) and blessing (25:13).”
- CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: has become a proficient in any art, without fear? But if, when the devil does not lie in the way, where indolence is the only obstacle, so much of fear is necessary merely in order that we may master that indolence which is natural to us; where there is so fierce a war, so great hindrances, how can we by any possibility be saved without fear? And how may this fear be produced? If we but consider that God is everywhere present, heareth all things, seeth all things, not only whatsoever is done and said, but also all that is in the ”
- CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: 219 Homily VIII. Philippians ii. 12–16 “So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God which worketh in you both to will and to work for His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, holding forth the word of li”
- Matthew (Protestant academic) “Tyndale House on Matthew 6:25: 6:25-34 Jesus taught an anxiety-free existence of simple trust in God for provisions. Jesus’ disciples had abandoned all (4:18-22; 9:9; 10:5-14); Jesus gave them comforting reassurance that God would provide for their needs.”
- Philippians (Presbyterian) “Jamieson, Fausset & Brown on Philippians 4:6: Translate, "Be anxious about nothing." Care and prayer are as mutually opposed as fire and water [BENGEL]. by prayer and supplication--Greek, "by the prayer and the supplication" appropriate to each case [ALFORD]. Prayer for blessings; and the general term. Supplication, to avert ills; a special term, suppliant entreaty (see on Eph 6:18). thanksgiving--for every event, prosperity and affliction alike (Th1 5:18; Jam 5:13). The Philippians might remember Paul's example at Philippi when in the innermost prison (Act 16:25). Thanksgiving gives effec”