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Psalm Quoted by Peter in Acts 2:25-28

The Psalm Quoted by Peter in Acts 2:25-28

In Acts 2:25-28, Peter quotes Psalm 16:8-11, applying David's words to Jesus Christ. The passage from Acts reads: "For David says concerning him, 'I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence'" [1].

Literary Context

The quotation appears in Peter's sermon on the day of Pentecost, as he explains the significance of Jesus' resurrection to the crowd gathered in Jerusalem. The surrounding verses in Acts 2 provide the context for Peter's interpretation of Psalm 16. He begins by citing Joel 2:28-32, explaining that the outpouring of the Holy Spirit is a fulfillment of Joel's prophecy (Acts 2:16-21) [2]. Peter then turns to Psalm 16, arguing that David's words cannot refer to himself, since David died and was buried, but instead point to Jesus, who was raised from the dead (Acts 2:29-32).

Historical Setting

The historical setting of Psalm 16 is uncertain, but it is attributed to David. The psalm is a expression of trust in God, with David affirming his confidence in God's presence and protection. Peter's application of this psalm to Jesus in Acts 2 reflects the early Christian understanding of Jesus as the fulfillment of Old Testament prophecies and types.

Key Terms and Exegetical Decisions

A key term in Psalm 16:10 is "corruption" (διαφθορά, diaphthora), which Peter quotes in Acts 2:27. The phrase "see corruption" is understood by Peter to refer to the decay of the body in the grave. The decision to interpret "your Holy One" as referring to Jesus rather than David is based on the conviction that David's tomb was still known and untouched, whereas Jesus was raised from the dead (Acts 2:29-31).

Range of Interpretations

The interpretation of Psalm 16:8-11 in Acts 2:25-28 is understood by many commentators as a Christological reading of a psalm that originally referred to David's trust in God. According to John Calvin, the passage demonstrates that David spoke prophetically of Christ's resurrection [5]. Charles Hodge notes that Peter's argument relies on the principle that David's words, as a prophet, had a deeper meaning than their original context [4].

Function in Tradition

The quotation of Psalm 16 in Acts 2 has played a significant role in Christian tradition, particularly in the development of Christology and the understanding of the resurrection. The passage has been used to demonstrate the fulfillment of Old Testament prophecies in Jesus Christ. In the Eastern Orthodox tradition, John Chrysostom interprets the passage as highlighting the divinity of Christ and the significance of his resurrection [3].

The use of Psalm 16:8-11 in Acts 2:25-28 reflects the early Christian practice of interpreting the Old Testament in light of the events of Jesus' life, death, and resurrection. This passage remains a crucial text for understanding the relationship between the Old and New Testaments in Christian theology.

The Treasury of Scripture Knowledge notes that Psalm 16:11 is cross-referenced with other passages that speak of the joy and gladness that come from being in God's presence, such as Psalms 4:6, 17:15, and 21:6 [1]. This highlights the broader biblical context in which Peter's quotation is situated.

Sources

  1. Treasury of Scripture Knowledge “Acts 2:28 cross-references: Psalms 4:6, Psalms 16:11, Psalms 17:15, Psalms 21:4, Psalms 21:6, Psalms 25:4, Psalms 42:5, Proverbs 2:19, Proverbs 8:20, John 11:25, John 14:6, Hebrews 12:2”
  2. Treasury of Scripture Knowledge “Acts 2:21 cross-references: Psalms 86:5, Joel 2:32, Matthew 28:19, Acts 9:11, Acts 9:15, Acts 22:16, Romans 10:12, 1 Corinthians 1:2, Hebrews 4:16”
  3. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Acts & Romans: 73:6 73:22 73:25 76:7 77:33 78:34 78:50 82:6 82:6 90:1 90:10 94:10 95:2 95:7-8 97:3 99:6 103:11 103:12 103:13 103:14 103:15 104:12 104:14 104:15 104:17 104:18 104:20 104:27 104:29 104:32 116:7 116:15 143:2 Proverbs 5:8 9:10 9:12 10:9 11:25 11:25 12:10 13:8 16:1 16:5 18:3 18:17 18:19 19:14 22:1 23:29-30 27:6 28:1 Ecclesiastes 7:2 7:24 11:5 12:14 Song of Solomon 2:15 4 5 Isaiah 1 1:2 1:2 1:9 1:11 1:12 1:17-18 1:18 1:19-20 3:7 3:15 5:4 5:22 6:11 9:6 10:14 10:22 10:22 10:23 11:1 11:10 11:10 14:14 19:1 22:4 28:16 29:10 29:10 29:13 30:10 30:10 30:33 32:6 3”
  4. CCEL (Reformed (Old Princeton)) “Charles Hodge, Systematic Theology, Vol. 2, section 144: Index of Scripture References Genesis 1:26 1:26-27 1:27 2:7 2:7 3:1 3:6 3:15 3:15 3:19 3:22 3:22 6:3 6:5 6:5-6 8:21 8:21 10:15-18 15:18 17:13 21:27 37:35 46:15 46:18 46:22 46:25 Exodus 4:16 7:1 10:17 30:12-16 30:15 31:3-4 32:30 32:32 34:6-7 34:7 Leviticus 4:2 4:3 4:20 4:26 5:1 5:6-7 5:16 5:16 5:17 7:1 7:18 16:6 17:10 17:11 17:16 19:8 20:17 22:9 Numbers 6:11 9:1-23 9:13 10:1-36 11:17 14:33 14:34 16:22 18:22 18:32 19:1-22 21:1-36 24:1-25 24:17 27:18 35:31 Deuteronomy 1:39 8:18 10:16 18:18-19 30:6 30:6 Joshua 24:25 Judges 3:10 16:31 1 Samue”
  5. CCEL (Reformed) “John Calvin, Institutes of the Christian Religion, section 109: 2 Kings 1:12 5:17-19 5:31 6:17 6:17 8:19 10:10 16:10 16:17 17:24-34 19:4 19:35 20:2 20:3 20:9 20:11 20:15 22:1 22:3-4 22:8 22:20 23:16 2 Chronicles 19:6-7 19:6-7 34:15 Ezra 8:21 Nehemiah 1:4 1:5 1:6-7 9:14 Esther 4:16 Job 1:6 1:21 4:17-20 4:18 4:19 5:17 9:2-3 9:3 9:4 9:20 10:15 12:18 12:20 12:24 13:15 14:4 14:5 14:5 14:17 15:15-16 18:17 19:25-27 19:25-27 21:13 26:14 28:21 28:28 28:28 34:30 41:11 110 Psalms 1 1:1 1:2 2:2-4 2:8 2:9 2:9 2:10 2:12 2:12 3 3:5 5:3 5:7 5:7 6:1 7:6 7:9 8:2 8:3 8:4 8:4 9:10 12:2 12:6 14:1 14:3 14:53 15:1-2”
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