Relationship Between Election and Perseverance in Faith Theology
The relationship between election and perseverance in faith is a theologically contested topic among Christian traditions. At its core, the debate revolves around whether those predestined by God to salvation will inevitably persevere in their faith until the end.
Election and Perseverance: Competing Views
One position, held by Reformed theologians such as Charles Hodge [6], asserts that election guarantees perseverance. According to this view, God's sovereign election ensures that the elect will not fall away from faith. This is supported by scriptures like John 10:28-29 and Philippians 1:6, which suggest that believers are kept safe by God's power [2]. The doctrine of perseverance of the saints is a cornerstone of Reformed theology, emphasizing that those justified and regenerated will certainly continue in a state of grace.
In contrast, other traditions, such as the Eastern Orthodox Church, emphasize the role of human cooperation with divine grace. John Chrysostom, an early Church Father, highlights the importance of human effort in maintaining faith [5]. This perspective suggests that while election is a divine initiative, perseverance requires ongoing human response and cooperation with God's grace.
The Catholic Church also nuances the relationship between election and perseverance. The Catechism of the Catholic Church emphasizes the importance of free will and the possibility of falling away from faith, while still affirming the doctrine of predestination [8]. This view is not necessarily at odds with the Reformed position but frames the issue within a broader sacramental and ecclesiological context.
Scriptural Foundations
Both sides of the debate appeal to Scripture for support. Reformed theologians cite passages like Romans 8:29-30 and 1 Peter 1:5, which speak of God's foreknowledge and preservation of believers [2, 3]. On the other hand, traditions emphasizing human cooperation point to verses like 2 Peter 1:10, which exhorts believers to "make your calling and election sure" through diligence in good works [9].
Shared Ground and Divergence
Despite these differences, all positions agree on the importance of perseverance in faith. Torrey's Topical Textbook lists perseverance as an evidence of reconciliation with God and a characteristic of saints, citing Colossians 1:21-23 and Hebrews 3:6, 14 [1]. The testing of faith producing endurance is also a common theme, as seen in James 1:3 [4].
The divergence between traditions stems from differing hermeneutical commitments and prior doctrinal premises. Reformed theology tends to emphasize the sovereignty of God in salvation, while other traditions stress the interplay between divine grace and human response. The patristic era saw discussions on predestination and perseverance, with Augustine arguing that those who do not persevere were not predestined [7].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Perseverance — An evidence of reconciliation with God -- Col 1:21-23. An evidence of belonging to Christ -- Joh 8:31; Heb 3:6,14. A characteristic of saints -- Pr 4:18. To be manifested in Seeking God. -- 1Ch 16:11. Waiting upon god. -- Ho 12:6. Prayer. -- Ro 12:12; Eph 6:18. Well-doing. -- Ro 2:7; 2Th 3:13. Continuing in the faith. -- Ac 14:22; Col 1:23; 2Ti 4:7. Holding fast hope. -- Heb 3:6. Maintained through The power of God. -- Ps 37:24; Php 1:6. The power of Christ. -- Joh 10:28. The intercession of Christ. -- Lu 22:31,32; Joh 17:11. The fear of God. -- Jer 32”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Perseverance of the saints — Their certain continuance in a state of grace. Once justified and regenerated, the believer can neither totally nor finally fall away from grace, but will certainly persevere therein and attain everlasting life. This doctrine is clearly taught in these passages, John 10:28, 29; Rom. 11:29; Phil. 1:6; 1 Pet. 1:5. It, moreover, follows from a consideration of (1) the immutability of the divine decrees (Jer. 31:3; Matt. 24:22-24; Acts 13:48; Rom. 8:30); (2) the provisions of the covenant of grace (Jer. 32:40; John 10:29; 17:2-6); (3) the ato”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Election — Of Christ, as Messiah -- Isa 42:1; 1Pe 2:6. Of good angels -- 1Ti 5:21. Of Israel -- De 7:6; Isa 45:5. Of ministers -- Lu 6:13; Ac 9:15. Of churches -- 1Pe 5:13. Of saints, is Of God. -- 1Th 1:4; Tit 1:1. By Christ. -- Joh 13:18; 15:16. In Christ. -- Eph 1:4. Personal. -- Mt 20:16; Joh 6:44; Ac 22:14; 2Jo 1:13. According to the purpose of God. -- Ro 9:11; Eph 1:11. According to the foreknowledge of God. -- Ro 8:29; 1Pe 1:2. Eternal. -- Eph 1:4. Sovereign. -- Ro 9:15,16; 1Co 1:27; Eph 1:11. Irrespective of merit. -- Ro 9:11. Of grace. -- Ro 11:5. Recorded i”
- James “knowing that the testing of your faith produces endurance. -- James 1:3”
- CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Acts & Romans: Index of Scripture References Genesis 1:26 2:10 2:18 2:21 2:21 2:24 2:24 2:24 3:5 3:6 3:11 3:16 3:16 3:16 3:19 3:19 4 4:2 4:6 4:7 4:7 4:7 4:9 4:9 4:10 4:10 4:10 4:11 4:14 6:3 6:3 6:9 9:5 9:20 9:22 11:8 11:31 12:3 12:7 12:7 14:14 15:12 15:13-14 18:3 18:3 18:3 18:7 18:17 18:19 18:27 18:33 21:12 22:3 22:18 25:33 27:27 27:41 27:45 28:12 28:20 29:23 30:1-2 31:7 31:15 31:40 32:10 32:21 32:28 32:29 33:19 37:18 39:1-20 40:23 41:40 41:42-43 42:21 45:5 45:5 45:9 45:24 48:16 49:7 60:8 Exodus 1:14 1:22 2:11 2:13 2:15 2:22 3:1 3:2 3:2 4:10 4:22 5:2 9:11 17:4 18:2”
- CCEL (Reformed (Old Princeton)) “Charles Hodge, Systematic Theology, Vol. 3, section 98: Index of Scripture References Genesis 1:5 2:3 2:3 2:3 2:23 2:24 2:24 4:19 8:10 8:12 9:6 12:3 14:22 15:1-21 17:7 17:12 21:23 22:2 24:1-67 24:3 26:31 27:4 27:12 27:34-38 29:18 29:27 29:28 30:1 34:12 47:31 49:2-4 49:10 49:17 Exodus 1:19 1:20 3:13 3:14 6:8 6:12 16:23 16:26 20:1-26 20:2 21:9 21:12 21:14 21:17 22:10 22:19 23:7 24:8 26:3 26:5 26:6 26:17 31:13 31:14 31:16 31:17 34:28 Leviticus 4:17 7:18 10:11 14:6 17:1-16 17:4 18:1-30 18:6 18:8 18:16 18:18 18:18 18:18 19:12 20:23 23:1-44 24:17 25:39-41 26:1 26:41 Numbers 5:19 6:3-5 19:11 19:11-13”
- Schaff ANF/NPNF (Patristic) “NPNF1 Vol 5: Augustine — Anti-Pelagian — CHAP. 16.--WHOSOEVER DO NOT PERSEVERE ARE NOT DISTINGUISHED FROM THE MASS OF PERDITION BY PREDESTINATION.: Such as these were they who were signified to Timothy, where, when it had been said that Hymenaeus and Philetus had subverted the faith of some, it is presently added, "Nevertheless the foundation of God standeth sure, having this seal, The Lord has known them that are His."[1] The faith of these, which worketh by love, either actually does not fail at all, or, if there are any whose faith fails, it is restored before their life is ended, and the i”
- Catechism of the Catholic Church (Catholic) “Catechism of the Catholic Church, 3. the anagogical sense (Greek: anagoge, "leading"). We can view (part 2): 2 Kings, 1 and 2 Chronicles, Ezra and Nehemiah, Tobit, Judith, Esther, 1 and 2 Maccabees, Job, Psalms, Proverbs, Ecclesiastes, the Song of Songs, the Wisdom of Solomon, Sirach (Ecclesiasticus), Isaiah, Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah and Malachi. The New Testament: the Gospels according to Matthew, Mark, Luke and John, the Acts of the Apostles, the Letters of St. Paul to the Romans, ”
- 2 Peter (Presbyterian) “Jamieson, Fausset & Brown on 2 Peter 1:10: Wherefore--seeking the blessed consequence of having, and the evil effects of not having, these graces (Pe2 1:8-9). the rather--the more earnestly. brethren--marking that it is affection for them which constrains him so earnestly to urge them. Nowhere else does he so address them, which makes his calling them so here the more emphatical. give diligence--The Greek aorist implies one lifelong effect [ALFORD]. to make--Greek middle voice; to make so far as it depends on you; to do your part towards making. "To make" absolutely and finally is God'”