Responding to Hate and Temptation in Evangelism Efforts
When faced with hatred and temptation in evangelism, Christian teaching emphasizes a response rooted in love, prayer, and reliance on divine strength. Jesus himself commanded his followers to "love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you" [1]. This instruction forms a foundational principle for engaging with hostility [3].
Hatred is explicitly forbidden in scripture, being identified as a work of the flesh and even equated with murder [2]. It is inconsistent with the knowledge and love of God [2]. Therefore, believers are called to overcome hatred with kindness, as exemplified by Christ who prayed for his enemies [3].
Temptation, while a universal human experience, is something believers are taught to pray against, specifically asking God not to be led into it [5, 10]. The petition "And lead us not into temptation" in the Lord's Prayer is understood not as a request to avoid all trials, but to prevent being overcome by them [10]. Augustine notes that even well-disposed individuals can fall into error due to human frailty when tempted [5]. John Calvin elaborates that this prayer acknowledges humanity's lack of inherent strength to contend with the devil's assaults [7]. We ask God to raise and support us, strengthening us against the "malignant enemy" [9].
The devil's temptations are often subtle, beginning with "lighter sins" to gradually lead to more significant ones, as Aquinas observed [8]. Christ himself experienced temptation, which is considered among his sufferings, though Satan could not stir up sin in him [11]. This demonstrates that even in the face of temptation, resistance is possible through divine power [6].
In evangelism, therefore, the response to hatred and temptation involves actively loving and praying for those who oppose, while also seeking God's protection and strength to resist the devil's schemes [1, 3, 7, 9]. Afflictions and challenges, including those encountered in evangelistic efforts, can be beneficial in turning individuals to God and teaching them His will [4].
Sources
- Matthew “But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, -- Matthew 5:44”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Hatred — Forbidden -- Le 19:17; Col 3:8. Is murder -- 1Jo 3:15. A work of the flesh -- Ga 5:20. Often cloaked by deceit -- Pr 10:18; 26:26. Leads to deceit -- Pr 26:24,25. Stirs up strife -- Pr 10:12. Embitters life -- Pr 15:17. Inconsistent with The knowledge of God. -- 1Jo 2:9,11. The love of God. -- 1Jo 4:20. Liars prone to. -- Pr 26:28. The wicked exhibit Towards God. -- Ro 1:30. Towards saints. -- Ps 25:19; Pr 29:10. Towards each other. -- Tit 3:3. Christ experienced -- Ps 35:19; Joh 7:7; 15:18,24,25. Saints should Expect. -- Mt 10:22; Joh 15:18,19. Not marvel a”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Enemies — Christ prayed for his -- Lu 23:34. The lives of, to be spared -- 1Sa 24:10; 2Sa 16:10,11. The goods of, to be taken care of -- Ex 23:4,5. Should be Loved. -- Mt 5:44. Prayed for. -- Ac 7:60. Assisted. -- Pr 25:21; Ro 12:20. Overcome by kindness. -- 1Sa 26:21. Rejoice not at the misfortunes of -- Job 31:29. Rejoice not at the failings of -- Pr 24:17. Desire not the death of -- 1Ki 3:11. Curse them not -- Job 31:30. Be affectionately concerned for -- Ps 35:13. The friendship of, deceitful -- 2Sa 20:9,10; Pr 26:26; 27:6; Mt 26:48,49. God defends against -- Ps ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Afflictions Made Beneficial — In promoting the glory of God -- Joh 9:1-3; 11:3,4; 21:18,19. In exhibiting the power and faithfulness of God -- Ps 34:19,20; 2Co 4:8-11. In teaching us the will of God -- Ps 119:71; Isa 26:9; Mic 6:9. In turning us to God -- De 4:30,31; Ne 1:8,9; Ps 78:34; Isa 10:20,21; Ho 2:6,7. In keeping us from again departing from God -- Job 34:31,32; Isa 10:20; Eze 14:10,11. In leading us to seek God in prayer -- Jdj 4:3; Jer 31:18; La 2:17-19; Ho 5:14,15; Jon 2:1. In convincing us of sin -- Job 36:8,9; Ps 119:67; Lu 15:16-18. In leading us to con”
- Schaff ANF/NPNF (Patristic) “NPNF1 Vol 6: Augustine — Homilies on the Gospels — CHAP. IX.--30. The sixth petition is, "And brings us not into temptation." Some manuscripts have the word "lead,"[5] which is, I judge, equivalent in meaning: for both translations have arisen from t (part 4): into, when, under the influence of terror, he denied his Lord. There are also temptations common to man, I believe, when every one, though well disposed, yet yielding to human frailty, falls into error in some plan, or is irritated against a brother, in the earnest endeavour to bring him round to what is right, yet a little more than Ch”
- CCEL (Reformed) “Calvin, Commentary on Genesis, Vol. 2 (Gen 24-50), section 9.16: it is easy to untie the knot. For we do not fight against him, except by his own power, and with his own weapons; for he, having challenged us to this contest, at the same time furnishes us with means of resistance, so that he both fights against us and for us. In short, such is his apportioning of it is conflict, that, while he assails us with one hand, he defends us with the other; yea, inasmuch as he supplies us with more strength to resist than he employs in opposing us, we may truly and properly say, that he fights against u”
- CCEL (Reformed) “John Calvin, Institutes of the Christian Religion, section 75: power of the devil; in other words, be delivered from evil. Here it is carefully to be observed, that we have no strength to contend with such a combatant as the devil, or to 2197 sustain the violence of his assault. Were it otherwise, it would be mockery of God to ask of him what we already possess in ourselves. Assuredly those who in self-confidence prepare for such a fight, do not understand how bold and well-equipped the enemy is with whom they have to do. Now we ask to be delivered from his power, as from the mouth of some fur”
- theology (Catholic (Scholastic)) “Aquinas, Summa Theologica, Third Part (Tertia Pars), Of Christ's Temptation, Art. 4: Article: Whether the mode and order of the temptation were becoming? I answer that, The temptation which comes from the enemy takes the form of a suggestion, as Gregory says (Hom. xvi in Evang.). Now a suggestion cannot be made to everybody in the same way; it must arise from those things towards which each one has an inclination. Consequently the devil does not straight away tempt the spiritual man to grave sins, but he begins with lighter sins, so as gradually to lead him to those of greater magnitude. Where”
- CCEL (Reformed) “John Calvin, Institutes of the Christian Religion, section 75: concupiscence) or presented by the craft of Satan’s war against us, we pray God the Father not to allow us to be overcome, but rather to raise and support us by his hand, that strengthened by his mighty power we may stand firm against all the assaults of our malignant enemy, whatever be the thoughts which he sends into our minds; next we pray that whatever of either description is allotted us, we may turn to good, that is, may neither be inflated with prosperity, nor cast down by adversity. Here, however, we do not ask to be altoge”
- Matthew (Baptist/Reformed) “John Gill on Matthew 6:13: And lead us not into temptation,.... Such a petition as this is often to be observed in the prayers of the Jews (a), , "do not lead me" neither into sin, nor into transgression and iniquity, , "nor into temptation", or "into the hands of temptation";'' that is, into the power of it, so as to be overcome by it, and sink under it; in which sense the phrase is to be understood here. We are not here taught to pray against temptations at all, or in any sense, for they are sometimes needful and useful; but that they may not have the power over us, and destroy us. There”
- Hebrews (Baptist/Reformed) “John Gill on Hebrews 2:17: For in that he himself hath suffered being tempted,.... By Satan, at his entrance on his public ministry, and a little before his death; which was done, not by stirring up sin in him, for he had none, nor by putting any into him, which could not be done, nor could Satan get any advantage over him; he solicited him one thing and another, but in vain; though these temptations were very troublesome, and disagreeable, and abhorrent to the pure and holy nature of Christ, and so must be reckoned among his sufferings, or things by which he suffered: and as afflictions are s”