Role of Spiritual Disciplines in Trusting God's Sovereignty
Spiritual disciplines play a significant role in cultivating trust in God's sovereignty by fostering a life of obedience, humility, and reliance on divine wisdom. These practices are rooted in the understanding that God's commands are "righteous judgments," reflecting infinite wisdom, and that believers are called to keep them carefully [1].
One foundational aspect of spiritual disciplines is the commitment to God's commands. David, for instance, bound himself by an oath to be religious, recognizing that he was already obligated by divine precept [1]. This commitment is not merely external but stems from an internal transformation, where the fear of the Lord leads to "gracious principles, producing gracious practices" [5]. This "fear of the Lord" encompasses reverencing God's majesty and authority, submitting to His word and providence, and maintaining humility [7]. Such a disposition fosters a "strong confidence" and "serenity of mind," enabling believers to hold fast to purity and peace regardless of circumstances [5].
The practice of spiritual disciplines is also intrinsically linked to the work of the Holy Spirit. Believers are identified as God's own through the Spirit, who both confirms their belonging and guarantees their future redemption [3]. This indwelling Spirit empowers believers to love God and others, and through faith, to obey God and overcome worldly temptations [4]. The righteousness that God credits to believers, or the righteous way of life brought about by the Spirit's transforming work, provides protection and the ability to stand firm [6].
Prayer, as a spiritual discipline, is a direct expression of trust in God's sovereignty. Believers can approach God with "confidence" and "boldness" in prayer, knowing that their requests are heard when they align with His will [8]. This alignment implies a deep understanding and submission to God's will, where the believer's will increasingly mirrors God's [8]. The authority for both doctrine and practice is found in Scripture, which guides believers in understanding God's will and living a life of holiness [2]. As God is essentially holy, believers are called to be partakers of His holiness, a command that God is willing to empower them to obey [2].
Sources
- Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 119:106: Here is, 1. The notion David had of religion; it is keeping God's righteous judgments. God's commands are his judgments, the dictates of infinite wisdom. They are righteous judgments, consonant to the eternal rules of equity, and it is our duty to keep them carefully. 2. The obligation he here laid upon himself to be religious, binding himself, by his own promise, to that which he was already bound to by the divine precept, and all little enough. "I have sworn (I have lifted up my head to the Lord, and I cannot go back) and therefore must go forward: I will per”
- 1 Peter (Presbyterian) “Jamieson, Fausset & Brown on 1 Peter 1:16: Scripture is the true source of all authority in questions of doctrine and practice. Be ye . . . for I am--It is I with whom ye have to do. Ye are mine. Therefore abstain from Gentile pollutions. We are too prone to have respect unto men [CALVIN]. As I am the fountain of holiness, being holy in My essence, be ye therefore zealous to be partakers of holiness, that ye may be as I also am [DIDYMUS]. God is essentially holy: the creature is holy in so far as it is sanctified by God. God, in giving the command, is willing to give also the power to obey i”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 4:30: 4:30 Believers must not alienate God’s Holy Spirit, who identifies them as belonging to God (cp. Mark 3:29; Acts 5:3-5, 9; 1 Thes 4:8; Heb 6:4-8). • has identified you as his own (or has put his seal on you): The presence of the Spirit both confirms and guarantees the future redemption of believers (see Eph 1:13-14; Rom 8:16-17; 2 Cor 1:22; 1 Jn 4:13).”
- 1 John (Protestant academic) “Tyndale House on 1 John 5:1: 5:1-5 Those who believe that Jesus is the Christ and the Son of God have been born spiritually as children of God (see John 20:31). Such people are empowered by the Spirit of God to love him and others, and by their faith to obey God and overcome the evil temptations of the world. Through faith, they can love God and live in obedience to him.”
- Proverbs (Nonconformist/Puritan) “Matthew Henry on Proverbs 14:26: In these two verses we are invited and encouraged to live in the fear of God by the advantages which attend a religious life. The fear of the Lord is here put for all gracious principles, producing gracious practices. 1. Where this reigns it produces a holy security and serenity of mind. There is in it a strong confidence; it enables a man still to hold fast both his purity and his peace, whatever happens, and gives him boldness before God and the world. I know that I shall be justified - None of these things move me; such is the language of this confidence. 2.”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 6:14: 6:14-17 Paul uses the physical armor worn by Roman soldiers as imagery for spiritual armor used by believers. Most of this equipment is to defend, not to attack. Paul’s focus is not on the precise functions of each piece but on God’s gifts. Grounding in Christ and Scripture provides protection and ability to stand your ground (cp. Jas 4:7; 1 Pet 5:8-9). 6:14 God’s righteousness: Either the righteousness God credits to those who believe in Christ, or the righteous way of life brought about by the transforming work of the Spirit of God in believers’ lives. The on”
- Proverbs (Nonconformist/Puritan) “Matthew Henry on Proverbs 22:4: See here, 1. Wherein religion does very much consist - in humility and the fear of the Lord; that is, walking humbly with God. We must so reverence God's majesty and authority as to submit with all humility to the commands of his word and the disposals of his providence. We must have such low thoughts of ourselves as to behave humbly towards God and man. Where the fear of God is there will be humility. 2. What is to be gotten by it - riches, and honour, and comfort, and long life, in this world, as far as God sees good, at least spiritual riches and honour in th”
- 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 5:14: the confidence--boldness (Jo1 4:17) in prayer, which results from knowing that we have eternal life (Jo1 5:13; Jo1 3:19, Jo1 3:22). according to his will--which is the believer's will, and which is therefore no restraint to his prayers. In so far as God's will is not our will, we are not abiding in faith, and our prayers are not accepted. ALFORD well says, If we knew God's will thoroughly, and submitted to it heartily, it would be impossible for us to ask anything for the spirit or for the body which He should not perform; it is this ideal state whic”