Scriptural Basis for Silver Trumpet Song
The use of silver trumpets in ancient Israelite worship and daily life is primarily rooted in the book of Numbers, where God instructs Moses to make two such instruments [2, 8, 16]. These trumpets were distinct from other musical instruments and held specific functions within the community [11].
Numbers 10:2 states, "Make two trumpets of silver for yourself. You shall make them of hammered work, and you shall use them for calling the congregation and for breaking camp" [8]. These trumpets were to be made of silver, a valuable and durable metal [3, 8]. While some traditions suggest they were made at Moses's own expense, it is more probable they were funded publicly [8]. Josephus describes these trumpets as straight, about a cubit or more in length, with tubes the thickness of a flute, and made of solid silver [10]. This contrasts with Egyptian trumpets, which were often curved like rams' horns [10].
The primary purposes of the silver trumpets were:
- Calling the assembly: They were used to gather the congregation [14].
- Directing the camps: Signals from the trumpets would order the movement and encampment of the Israelite tribes [14].
- Announcing festivals and new months: The trumpets heralded the arrival of special seasons and festivals [2].
- Signaling for war: They were used to give signals for battle, as seen in Nehemiah 4:20, "Wherever you hear the sound of the trumpet, rally there to us. Our God will fight for us" [2, 7, 12]. The sound of the trumpet served as an alarm of war, gathering soldiers and preparing them for battle [12].
- During sacrifices: The priests blew the trumpets over burnt offerings and peace offerings [9].
Only the priests were permitted to blow these silver trumpets [2, 8]. This is explicitly stated in Numbers 10:8: "The sons of Aaron, the priests, shall blow the trumpets." This highlights their sacred function and connection to the priestly ministry.
The sound of the trumpet carried significant spiritual and symbolic meaning. Psalm 47:5 declares, "God has gone up with a shout, Yahweh with the sound of a trumpet" [6]. The "joyful sound" of the trumpet is also mentioned in Psalm 89:14, which some interpreters connect to the proclamation of God's love, grace, and salvation through the Gospel [13]. The apostle Paul alludes to the trumpet's clear signal in 1 Corinthians 14:8, noting that if a trumpet gives an "uncertain sound," it fails to prepare soldiers for battle, emphasizing the need for clear communication in spiritual matters [12].
While other musical instruments were used in Israelite worship, such as cymbals, harps, and organs [1], the silver trumpets held a unique, divinely ordained role, particularly for signaling and priestly functions [11]. Some traditions, like that of Adam Clarke, suggest that apart from the silver trumpets, God did not specifically appoint other musical instruments for use in His service under the Old Covenant, and certainly not under the New [11].
The material of the trumpets, silver, is also noteworthy. Silver was considered precious and was used for various sacred items, including vessels in the tabernacle [3, 4, 5]. While silver was not initially mentioned as an offering for the tabernacle itself, it was collected from the Israelites for specific purposes like sockets and hooks [15]. The Midrash Rabbah interprets the "silver turret" in Song of Songs 8:9 as a metaphor for God's rescue and building up of Abraham, connecting silver with divine favor and strength [9].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Music — Early invention of -- Ge 4:21. Divided into Vocal. -- 2Sa 19:35; Ac 16:25. Instrumental. -- Da 6:18. Designed to promote joy -- Ec 2:8,10. Vanity of all unsanctified -- Ec 2:8,11. Considered efficacious in mental disorders -- 1Sa 16:14-17,23. Effects produced on the prophets of old by -- 1Sa 10:5,6; 2Ki 3:15. Instruments of Cymbals. -- 1Ch 16:5; Ps 150:5. Cornet. -- Ps 98:6; Ho 5:8. Dulcimer. -- Da 3:5. Flute. -- Da 3:5. Harp. -- Ps 137:2; Eze 26:13. Organ. -- Ge 4:21; Job 21:12; Ps 150:4. Pipe. -- 1Ki 1:40; Isa 5:12; Jer 48:36. Psaltery. -- Ps 33:2; 71:22. S”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Trumpets — Were of a great variety of forms, and were made of divers materials. Some were made of silver (Num. 10:2), and were used only by the priests in announcing the approach of festivals and in giving signals of war. Some were also made of rams' horns (Josh. 6:8). They were blown at special festivals, and to herald the arrival of special seasons (Lev. 23:24; 25:9; 1 Chr. 15:24; 2 Chr. 29:27; Ps. 81:3; 98:6). "Trumpets" are among the symbols used in the Book of Revelation (Rev. 1:10; 8:2). (See [647]HORN.)”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Silver — Veins of, found in the earth -- Job 28:1. Generally found in an impure state -- Pr 25:4. Comparative value of -- Isa 60:17. Described as White and shining. -- Ps 68:13,14. Fusible. -- Eze 22:20,22. Malleable. -- Jer 10:9. Purified by fire -- Pr 17:3; Zec 13:9. Purified, called Refined silver. -- 1Ch 29:4. Choice silver. -- Pr 8:19. Tarshish carried on extensive commerce in -- Jer 10:9; Eze 27:12. The patriarchs rich in -- Ge 13:2; 24:35. Used as money from the earliest times -- Ge 23:15,16; 37:28; 1Ki 16:24. Very abundant in the reign of Solomon -- 1Ki 10:21”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Saints, Compared To — The sun -- Jdj 5:31; Mt 13:43. Stars -- Da 12:3. Lights -- Mt 5:14; Php 2:15. Mount Zion -- Ps 125:1,2. Lebanon -- Ho 14:5-7. Treasure -- Ex 19:5; Ps 135:4. Jewels -- Mal 3:17. Gold -- Job 23:10; La 4:2. Vessels of gold and silver -- 2Ti 2:20. Stones of a crown -- Zec 9:16. Lively stones -- 1Pe 2:5. Babes -- Mt 11:25; 1Pe 2:2. Little children -- Mt 18:3; 1Co 14:20. Obedient children -- 1Pe 1:14. Members of the body -- 1Co 12:20,27. Soldiers -- 2Ti 2:3,4. Runners of the body -- 1Co 12:20,27. Soldiers -- 2Ti 2:3,4. Runners in a race -- 1Co 9:24; H”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Gold — Found in the earth -- Job 28:1,6. Abounded in Havilah. -- Ge 2:11. Ophir. -- 1Ki 9:28; Ps 45:9. Sheba. -- Ps 72:15; Isa 60:6. Parvaim. -- 2Ch 3:6. Belongs to God -- Joe 3:5; Hag 2:8. Described as Yellow. -- Ps 68:13. Malleable. -- Ex 39:3; 1Ki 10:16,17. Fusible. -- Ex 32:3,4; Pr 17:3. Precious. -- Ezr 8:27; Isa 13:12. Valuable. -- Job 28:15,16. Most valuable when pure and fine -- Job 28:19; Ps 19:10; 21:3; Pr 3:14. Refined and tried by fire -- Zec 13:9; 1Pe 1:7. Working in, a trade -- Ne 3:8; Isa 40:19. An article of commerce -- Eze 27:22. The patriarchs were ”
- Psalms “God has gone up with a shout, Yahweh with the sound of a trumpet. -- Psalms 47:5”
- Nehemiah “Wherever you hear the sound of the trumpet, rally there to us. Our God will fight for us.” -- Nehemiah 4:20”
- Numbers (Baptist/Reformed) “John Gill on Numbers 10:2: Make thee two trumpets of silver,.... A metal very valuable and precious, durable, and fit for sound; only two are ordered, Aaron having but two sons, Eleazar and Ithamar, who were to blow with them, Num 10:8; for though Moses's order is, "make thee", or for thee, yet not for his own use, but for the priests to use when he should order them: the Targum of Jonathan adds, of what is thine own, as if they were to be made at his own expense; but others say, and which is more probable, that they were to be made at the public expense: Josephus (i) gives a description of th”
- Midrash Rabbah (Jewish (Rabbinic)) “Midrash Rabbah, Shir HaShirim Rabbah 8:9:1: “If she is a wall, we will build upon her a silver turret; and if she is a door, we will affix upon her a cedar panel. I am a wall, and my breasts are like towers; then I was in his eyes as one who finds peace” (Song of Songs 8:9–10). “If she is a wall, we will build upon her a silver turret”; “if she is a wall” – this is Abraham. The Holy One blessed be He said: If he stands firm in his convictions like a wall, “we will build upon her a silver turret” – we will rescue him and build him up in this world. “And if she is a door [ delet ], we will affix”
- Numbers (Presbyterian) “Jamieson, Fausset & Brown on Numbers 10 (introduction): THE USE OF THE SILVER TRUMPETS. (Num. 10:1-36) Make thee two trumpets of silver--These trumpets were of a long form, in opposition to that of the Egyptian trumpets, with which the people were convened to the worship of Osiris and which were curved like rams' horns. Those which Moses made, as described by JOSEPHUS and represented on the arch of Titus, were straight, a cubit or more in length, the tubes of the thickness of a flute. Both extremities bore a close resemblance to those in use among us. They were of solid silver--so as, from th”
- 1 Chronicles (Methodist/Wesleyan) “Adam Clarke on 1 Chronicles 6:39: Asaph - This person, with Heman, the sons of Kora, Ethan, Jeduthun, etc., are celebrated in these books, and in the Psalms, for their skill in singing, and the part they performed in the public worship of God. It is very likely that their singing was only a kind of recitative or chanting, such as we still find in the synagogues. It does not appear that God had especially appointed these singers, much less any musical instruments, (the silver trumpets excepted), to be employed in his service. Musical instruments in the house of God are, at least under the Gospe”
- 1 Corinthians (Baptist/Reformed) “John Gill on 1 Corinthians 14:8: For if the trumpet give an uncertain sound,.... That is not plain and manifest, so as that it cannot be known on what account it is given: who shall prepare himself to the battle? the allusion is to the custom of many nations, Jews and others, who, when about to engage in war, made use of musical instruments, particularly the trumpet, to gather the soldiers together, prepare them for the battle, give them notice of it, and animate them to it (y); the sound of the trumpet was the alarm of war; see Jer 4:5. And particularly the allusion may be to the two silver”
- Psalms (Baptist/Reformed) “John Gill on Psalms 89:14: Blessed is the people that know the joyful sound,.... Of the love, grace, and mercy of God displayed in Christ, of peace and pardon by his blood, of justification by his righteousness, of atonement by his sacrifice, and of complete salvation by his obedience, sufferings, and death; this is the sound of the Gospel, and a joyful one it is to sensible sinners; and is so called in allusion either to a shout made upon a victory gained, and such a sound is the Gospel; it declares victory by Christ over sin, Satan, the world, and death, and every enemy; and that he has made”
- Numbers (Lutheran) “Keil & Delitzsch on Numbers 10 (introduction): The Silver Signal-Trumpets. - Although God Himself appointed the time for removal and encampment by the movement of the cloud of His presence, signals were also requisite for ordering and conducting the march of so numerous a body, by means of which Moses, as commander-in-chief, might make known his commands to the different divisions of the camp. To this end God directed him to prepare two silver trumpets of beaten work (mikshah, see Exo 25:18), which should serve "for the calling of the assembly, and for the breaking up of the camps," i.e., whic”
- Sefaria (Jewish (Rationalist)) “Abraham Ibn Ezra on Exodus 25:3: AND THIS IS THE OFFERING. Rabbi Saadiah Gaon says that we do not find silver mentioned in connection with the tabernacle except for the silver of those who were counted. 9 Every Israelite, from the age of 20 and up was obligated to give half a shekel of silver when counted. See Ex. 30:11-14. This was used for sockets, hooks, overlays, and bands for the top of the posts. See Ex. 38:25-28. This being the case, how could Scripture state that the silver was an offering? 10 In view of the fact that the silver used in the tabernacle was not donated but was collected ”
- Numbers (Nonconformist/Puritan) “Matthew Henry on Numbers 10 (introduction): In this chapter we have, I. Orders given about the making and using of silver trumpets, which seems to have been the last of all the commandments God gave upon mount Sinai, and one of the least, yet not without its significancy (Num 10:1-10). II. The history of the removal of Israel's camp from mount Sinai, and their orderly march into the wilderness of Paran (v. 11-28). III. Moses's treaty with Hobab, his brother-in-law (Num 10:29-32). IV. Moses's prayer at the removing and resting of the ark (Num 10:33, etc.).”