Seeking the Holy Spirit's Guidance in Community Life

Sources

1. Philemon “Philemon 1:6 (LEB) — I pray that the fellowship of your faith may become effective in the knowledge of every good thing that is in us for Christ.”
2. Dead Sea Scrolls “Community Rule (Serekh ha-Yahad) (c. 100-75 BCE), section 15: 3. When these becomes members of the Community in Israel according to all these rules, they shall establish the spirit of holiness according to everlasting truth. 4. They shall atone for guilty rebellion and for sins of unfaithfulness that they may obtain lovingkindness for the Land without the flesh of holocausts and the fat of sacrifice. 5. And prayer rightly offered shall be as an acceptable fragrance of righteousness, and perfection of way as a delectable free-will offering. At the time, the men of the Community shall set apart ”
3. Ephesians “Ephesians 4:3 (LITV) — being eager to keep the unity of the Spirit in the bond of peace.”
4. Dead Sea Scrolls “Community Rule (Serekh ha-Yahad) (c. 100-75 BCE), section 14: as it is written, prepare in the wilderness the way of . . . , make straight in the desert a path for our god (Isa. xl, 3). 15. This (path) is the study of the Law which He commanded by the hand of Moses, that they may do according to all that has been revealed from age to age, 16. and as Prophets have revealed by His Holy Spirit. And no man among the members of the Covenant 17. of the Community who deliberately, on any point whatever, turns aside from all that is commanded, shall touch the pure Meal of the men of holiness 18. or kn”
5. Galatians “Galatians 5:25 (BBE) — If we are living by the Spirit, by the Spirit let us be guided.”
6. Philippians “Philippians 1:27 (LEB) — Only lead your lives in a manner worthy of the gospel of Christ, so that whether I come and see you or am absent I hear ⌞your circumstances⌟, that you are standing firm in one spirit, with one soul contending side by side for the faith of the gospel,”
7. Dead Sea Scrolls “Community Rule (Serekh ha-Yahad) (c. 100-75 BCE), section 1: THE COMMUNITY RULE Translated by G. Vermes 1QS COL.I . . . Book of the Community Rule, that they may seek 2. God with a whole heart and soul. and do good and right before Him as 3. He commanded by the hand of Moses and all His servants the Prophets; that they may love 4. all that He has chosen and hate all that he has rejected; that they may abstain from all evil and 5. hold fast to all good; that they may practise truth, righteousness, and justice 6. upon earth and no longer stubbornly follow a sinful heart and lustful eyes committi”
8. Easton's Bible Dictionary “Easton's Bible Dictionary: Communion — Fellowship with God (Gen. 18:17-33; Ex. 33:9-11; Num. 12:7, 8), between Christ and his people (John 14:23), by the Spirit (2 Cor. 13:14; Phil. 2:1), of believers with one another (Eph. 4:1-6). The Lord's Supper is so called (1 Cor. 10:16, 17), because in it there is fellowship between Christ and his disciples, and of the disciples with one another.”
9. Schaff ANF/NPNF (Patristic) “NPNF1 Vol 4: Augustine — Anti-Manichaean, Anti-Donatist — CHAP. 11.--48. But as to what they say, arguing as follows: If we have sinned against the Holy Ghost, in that we have treated your baptism with contempt, why is it that you seek us, seeing that we can (part 2): the righteous judgment of God," [1] he shall not receive forgiveness, neither in this world, neither in that which is to come. 50. But those with whom we are arguing, or about whom we are arguing, are not to be despaired of, for they are yet in the body; but they cannot seek the Holy Spirit, except in the body of Christ, of which”
10. Babylonian Talmud (Jewish (Rabbinic)) “Babylonian Talmud, Yevamot 105a.17: Rather, one must say as follows: From where is it derived that even when a community’s sentence is sealed, it may be torn up as a result of repentance, as it is stated: “For what great nation is there, that has God so close unto them, as the Lord our God is whenever we call upon Him?” (Deuteronomy 4:7). The Gemara objects: But isn’t it written in another verse: “Seek the Lord while He may be found, call upon Him when He is near ” (Isaiah 55:6), implying that God is not always near and may not always answer whenever we call upon Him? The Gemara answers: This ”
11. CCEL (Reformed (Old Princeton)) “Charles Hodge, Systematic Theology, Vol. 2, section 138: clearness with which the truth was presented, or the earnestness with which it was enforced, but on the attending “demonstration of the Spirit.” ( 1 Cor. ii. 4 .) He gave thanks to God that the Gospel came to the Thessalonians “not in word only, but also in power, and in the Holy Ghost.” ( 1 Thess. i. 5 .) He prayed that God would fulfil in them “the work of faith with power.” ( 2 Thess. i. 11 .) He reminded the Philippians that it was God who worked in them “both to will and to do of his good pleasure.” ( Phil. ii. 13 .) In Hebrews xiii”
12. CCEL (Reformed) “John Calvin, Institutes of the Christian Religion, section 92: But if, without any regard to circumstances, you would simply know the character belonging at all times to those human traditions which ought to be repudiated by the Church, and condemned by all the godly, 584 584 Calvin on the Necessity of Reforming the Church. the definition which we formerly gave is clear and certain—viz. That they include all the laws enacted by men, without authority from the word of God, for the purpose either of prescribing the mode of divine worship, or laying a religious obligation on the conscience, as en”
13. Schaff ANF/NPNF (Patristic) “ANF Vol 3: Tertullian — CHAP. XXV.--OF TIME FOR PRAYER.: Touching the time, however, the extrinsic[18] observance of certain hours will not be unprofitable--those common hours, I mean, which mark the intervals of the day--the third, the sixth, the ninth--which we 690 may find in the Scriptures to have been more solemn than the rest. The first infusion of the Holy Spirit into the congregated disciples took place at "the third hour."[1] Peter, on the day on which he experienced the vision of Universal Community,[2] (exhibited) in that small vessel,[3] had ascended into the more lofty parts of th”
14. CCEL (Reformed) “John Calvin, Institutes of the Christian Religion, section 13: seeing that, in regard to fruition, the happiness of the godly is only begun in this world. IV. Since the Holy Spirit does not ingraft all men into Christ, or endue them with faith, and those whom he does so endue he does not ordinarily endue without means, but uses for that purpose the preaching of the Gospel and the dispensation of the Sacraments, together with the administration of all kinds of discipline, the Creed contains the following article, I believe in the Holy Catholic Church , namely, that Church which, when lying in e”
15. CCEL (Reformed) “John Calvin, Institutes of the Christian Religion, section 75: his authority. We must, therefore, attend to the observation of John, 2150 “This is the confidence that we have in him, that if we ask any thing according to his will, he heareth us,” ( 1 John 5:14 ). But as our faculties are far from being able to attain to such high perfection, we must seek for some means to assist them. As the eye of our mind should be intent upon God, so the affection of our heart ought to follow in the same course. But both fall far beneath this, or rather, they faint and fail, and are carried in a contrary di”
16. CCEL (Reformed (Old Princeton)) “Charles Hodge, Systematic Theology, Vol. 1, section 29: Quaker ideal or model of a Christian assembly. And as the Apostles went hither and thither, not according to their own judgment, but supernaturally guided by the Spirit, so the Spirit guides all believers in the ordinary affairs of life, it they wait for the intimations of his will. As this doctrine of the Spirit’s guidance is the fundamental principle of Quakerism, it is the source of all the peculiarities by which the Society of Friends has ever been distinguished. If every man has within himself an infallible guide as to truth and duty”
17. CCEL (Reformed) “John Calvin, Institutes of the Christian Religion, section 75: we all obtain whatever is good is our common Father ( Mt. 23:9 ), every thing which has been distributed to us we should be prepared to communicate to each other, as far as occasion demands. But if we are thus desirous as we ought, to stretch out our hands and give assistance to each other, there is nothing by which we can more benefit our brethren than by committing them to the care and protection of the best of parents, since if He is propitious and favourable nothing more can be desired. And, indeed, we owe this also to our Fath”