Authority of Scripture in Christian Doctrine Formation

The authority of Scripture in Christian doctrine formation stems from the belief that the Bible is divinely inspired and serves as the infallible guide for faith and practice ^{[4, 5]}. Christians understand "Scripture" to refer to the Old and New Testaments, a collection of sacred books regarded as given by God's inspiration ^{[2, 4]}. The New Testament consistently uses the term "Scripture" to denote the Old Testament, which was considered inspired by God ^[2].

The concept of inspiration is central to Scripture's authority. It signifies an extraordinary divine influence on the biblical authors, rendering their writings infallible ^[3]. As 2 Timothy 3:16 states, "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" ^{[7, 8]}. The Greek term for "inspiration" here is theopneustos, meaning "God-breathed" ^{[3, 11]}. This implies that God "breathed out" the words, ensuring that the human authors expressed exactly what God intended as a revelation of his mind and will ^{[3, 11]}. While human authors were actively involved, God is fully responsible for the content ^[11].

Because Scripture is "God-breathed," it is considered the "Word of God" ^{[1, 6]}. This means that whatever the inspired writers declare to be true and binding, God himself declares to be true and binding ^[6]. The Bible is therefore infallible, free from error in fact, doctrine, or precept, because it was written under the guidance of the Holy Spirit ^[6]. Christ himself sanctioned the Scriptures by appealing to them and teaching from them ^[1]. He referred to them as the "Word of God" ^[1].

The authority of Scripture means it is the true source of all authority in matters of doctrine and practice ^[9]. It is profitable for teaching, rebuking, correcting, and training in righteousness, equipping believers for every good work ^{[7, 11]}. The early religious education of Timothy, for instance, involved knowing the "Holy Scriptures," which enabled him to compare Christian doctrines with Old Testament prophecies and be assured of Christianity's truth ^[10].

Different traditions emphasize various aspects of this authority. For instance, the Nonconformist/Puritan tradition, as seen in Matthew Henry's commentary, highlights how Old Testament prophecies, written under divine influence, provide strong evidence for the truth of the Gospel ^[14]. The Baptist/Reformed tradition, through John Gill, stresses that the "faithful word" of the Gospel is true, unmixed, and displays God's faithfulness ^[12]. Gill also notes that the "words" given by Christ to his disciples were doctrines originating from God ^[13].

The "canon of Scripture" refers to the collection of books that form the original and authoritative written rule for the faith and practice of the Christian Church ^[4]. This collection, comprising the Old and New Testaments, was gradually enlarged as God revealed his will, culminating in a completed Scripture ^[2]. The term "canon" itself means a "rule" or "straight rod," signifying its role as a standard ^[4].

Sources

Torrey's Topical Textbook “Torrey's Topical Textbook: Scriptures, The — Given by inspiration of God -- 2Ti 3:16. Given by inspiration of the Holy Spirit -- Ac 1:16; Heb 3:7; 2Pe 1:21. Christ sanctioned, by appealing to them -- Mt 4:4; Mr 12:10; Joh 7:42. Christ taught out of -- Lu 24:27. Are called the Word. -- Jas 1:21-23; 1Pe 2:2. Word of God. -- Lu 11:28; Heb 4:12. Word of Christ. -- Col 3:16. Word of truth. -- Jas 1:18. Holy Scriptures. -- Ro 1:2; 2Ti 3:15. Scripture of truth. -- Da 10:21. Book. -- Ps 40:7; Re 22:19. Book of the Lord. -- Isa 34:16. Book of the law. -- Ne 8:3; Ga 3:10. Law of the Lord. -- Ps 1:2; Isa”
Easton's Bible Dictionary “Easton's Bible Dictionary: Scripture — Invariably in the New Testament denotes that definite collection of sacred books, regarded as given by inspiration of God, which we usually call the Old Testament (2 Tim. 3:15, 16; John 20:9; Gal. 3:22; 2 Pet. 1:20). It was God's purpose thus to perpetuate his revealed will. From time to time he raised up men to commit to writing in an infallible record the revelation he gave. The "Scripture," or collection of sacred writings, was thus enlarged from time to time as God saw necessary. We have now a completed "Scripture," consisting of the Old and New Testa”
Easton's Bible Dictionary “Easton's Bible Dictionary: Inspiration — That extraordinary or supernatural divine influence vouchsafed to those who wrote the Holy Scriptures, rendering their writings infallible. "All scripture is given by inspiration of God" (R.V., "Every scripture inspired of God"), 2 Tim. 3:16. This is true of all the "sacred writings," not in the sense of their being works of genius or of supernatural insight, but as "theopneustic," i.e., "breathed into by God" in such a sense that the writers were supernaturally guided to express exactly what God intended them to express as a revelation of his mind and ”
Smith's Bible Dictionary “Smith's Bible Dictionary: Canon Of Scripture, The — may be generally described as the "collection of books which form the original and authoritative written rule of the faith and practice of the Christian Church," i.e. the Old and New Testaments. The word canon, in classical Greek, is properly a straight rod, "a rule" in the widest sense, and especially in the phrases "the rule of the Church," "the rule of faith," "the rule of truth," The first direct application of the term canon to the Scriptures seems to be in the verses of Amphilochius (cir. 380 A.D.), where the word indicates the rule by ”
Smith's Bible Dictionary “Smith's Bible Dictionary: Inspiration — Dr. Knapp given as the definition of inspiration, "an extra-ordinary divine agency upon teachers while giving instruction, whether oral or written, by which they were taught what and how they should write or speak." Without deciding on any of the various theories of inspiration, the general doctrine of Christians is that the Bible is so inspired by God that it is the infallible guide of men, and is perfectly trustworthy in all its parts, as given by God.”
Easton's Bible Dictionary “Easton's Bible Dictionary: Word of God — (Heb. 4:12, etc.). The Bible so called because the writers of its several books were God's organs in communicating his will to men. It is his "word," because he speaks to us in its sacred pages. Whatever the inspired writers here declare to be true and binding upon us, God declares to be true and binding. This word is infallible, because written under the guidance of the Holy Spirit, and therefore free from all error of fact or doctrine or precept. (See [670]INSPIRATION; [671]BIBLE.) All saving knowledge is obtained from the word of God. In the case of ”
II Timothy “II Timothy 3:16 (KJV) — All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:”
King James Version “[KJV] 2 Timothy 3:16 — All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:”
1 Peter (Presbyterian) “Jamieson, Fausset & Brown on 1 Peter 1:16: Scripture is the true source of all authority in questions of doctrine and practice. Be ye . . . for I am--It is I with whom ye have to do. Ye are mine. Therefore abstain from Gentile pollutions. We are too prone to have respect unto men [CALVIN]. As I am the fountain of holiness, being holy in My essence, be ye therefore zealous to be partakers of holiness, that ye may be as I also am [DIDYMUS]. God is essentially holy: the creature is holy in so far as it is sanctified by God. God, in giving the command, is willing to give also the power to obey i”
2 Timothy (Methodist/Wesleyan) “Adam Clarke on 2 Timothy 3:15: From a child thou hast known the Holy Scriptures - The early religious education of Timothy has been already sufficiently noticed; see Ti2 1:5, and the preface to the first epistle. St. Paul introduces this circumstance again here for the confirmation of Timothy's faith. He had learned the doctrines of Christianity from a genuine apostle; and, as Christianity is founded on the law and the prophets, Timothy was able to compare its doctrines with all that had been typified and predicted, and consequently was assured that the Christian religion was true. Able to mak”
2 Timothy (Protestant academic) “Tyndale House on 2 Timothy 3:16: 3:16-17 These verses elaborate on 3:15 by explaining Scripture’s effectiveness, its source, and the ways that it gives wisdom to live out our salvation. Paul was speaking of the Hebrew Scriptures (the Old Testament), but his statement can now apply to all Scripture, including the New Testament (see, e.g., 2 Pet 3:15-16). 3:16 The fact that Scripture is inspired by God (literally God-breathed, breathed out by God’s own speech; see also Heb 4:12-13; 2 Pet 1:20-21) does not negate the active involvement of the human authors. But it does affirm that God is fully re”
Titus (Baptist/Reformed) “John Gill on Titus 1:9: Holding fast the faithful word,.... The doctrine of the Gospel, so called because it is true, and to be believed; it is the word of truth, and truth itself, and contains nothing but truth; and because it never deceived any, that gave credit to its doctrines, and its promises; and because it is pure, unmixed, and unadulterated, and is the sincere milk of the word; and because in it is a glorious display of the faithfulness of God to his perfections, to his holiness and justice, to his law, and to his covenant, word, and oath; and of the faithfulness of Christ, to him tha”
John (Baptist/Reformed) “John Gill on John 17:8: For I have given unto them the words,.... Not commands, but doctrines; and these not the doctrines of men; nor any of the divers and strange doctrines; but what are called in Scripture the doctrine of God, of Christ, of the apostles, are agreeably to the Scriptures, and according to godliness; and are styled the word of truth, of faith, of righteousness, of peace and reconciliation, of life and salvation, and of the Gospel; and which Christ gave to his disciples, and gifts along with them to preach them, and abilities to help them: which thou gavest me; for the words ”
2 Peter (Nonconformist/Puritan) “Matthew Henry on 2 Peter 1:19: In these words the apostle lays down another argument to prove the truth and reality of the gospel, and intimates that this second proof is more strong and convincing than the former, and more unanswerably makes out that the doctrine of the power and coming of our Lord Jesus Christ is not a mere fable or cunning contrivance of men, but the wise and wonderful counsel of the holy and gracious God. For this is foretold by the prophets and penmen of the Old Testament, who spoke and wrote under the influence and according to the direction of the Spirit of God. Here no”

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