The Goodness of God's Providence in Suffering
The goodness of God's providence is a doctrine that affirms God's benevolent care and control over all events, including suffering. According to Easton's Bible Dictionary, God's goodness encompasses benevolence, mercy, pity, compassion, and long-suffering patience towards his creatures in various circumstances [4]. This doctrine is rooted in biblical teachings, such as Sirach 35:26, which states that "the mercy of God is beautiful in the time of affliction, as a cloud of rain in the time of drought" [3].
The biblical writers often addressed the issue of suffering and God's providence. In 1 Peter 2:19-20, believers are encouraged to endure sorrows and suffering unjustly, as this "finds favor" with God and is considered a "grace from God" [1, 2]. The apostle Peter instructs Christians not to be surprised by trials and suffering, as they are part of the Christian experience (1 Peter 4:12) [6]. Similarly, the Psalmist expresses trust in God's loving-kindness and mercy, even in times of affliction (Psalm 69:16; 119:76) [13, 12].
The concept of God's providence extends to all aspects of life, including the natural world, the brute creation, and human affairs [5]. According to John Gill, God delivers the poor and righteous in their affliction by supporting them with His grace and presence [10]. This understanding is echoed in the writings of John Chrysostom, who emphasizes the importance of trusting in God's providence during times of trial [8].
Different Christian traditions have grappled with the relationship between God's goodness and suffering. While some emphasize the mysterious nature of God's ways, others highlight the role of human sin and the devil in causing suffering (Ephesians 2:2; 1 Corinthians 4:12) [7, 9]. The Baptist/Reformed tradition, represented by John Gill, stresses God's sovereignty and gracious presence in the midst of affliction [10, 11].
The doctrine of God's goodness in providence is not a simplistic or superficial explanation for suffering. Rather, it is a nuanced and multifaceted understanding that acknowledges the complexity of human experience. As the biblical writers and Christian traditions attest, God's goodness is not negated by suffering, but is instead revealed in the midst of it, providing comfort, strength, and hope to those who trust in Him.
Sources
- I Peter “I Peter 2:19 (LEB) — For this finds favor, if because of consciousness of God someone endures sorrows while suffering unjustly.”
- I Peter “I Peter 2:20 (LITV) — For what glory is it if you patiently endure while sinning and being buffeted? But if you are suffering while doing good, and patiently endure, this is a grace from God.”
- Sirach “Sirach 35:26 (DRC) — The mercy of God is beautiful in the time of affliction, as a cloud of rain in the time of drought.”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Goodness of God — A perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Ps. 145:8, 9; 103:8; 1 John 4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on the unworthy it is grace. "Goodness and justice are the several aspects of one unchangeable, infinitely wise, and sovereign moral perfection. God is not sometimes ”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Providence — Literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world (Ps. 104:14; 135:5-7; Acts 14:17), the brute creation (Ps. 104:21-29; Matt. 6:26; 10:29), and the affairs of men (1 Chr. 16:31; Ps. 47:7; Prov. 21:1; Job 12:23; Dan. 2:21; 4:25), and of individuals (1 Sam. 2:6; Ps. 18:30; Luke 1:53; James 4:13-15). It extends also to the free actions of men (Ex. 12:36; 1 Sam. 24:9-15; Ps. 33:14, 15; ”
- 1 Peter (Protestant academic) “Tyndale House on 1 Peter 4:12: 4:12-19 Peter instructs Christians one last time about the way to face the trials that will inevitably come. 4:12 don’t be surprised: Christians, especially those seeking to lead godly lives, can expect to face the hostility of a sinful world (see John 16:33; Acts 14:22; Rom 8:17; Phil 1:29).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:2: 2:2 Human sin results from our being governed by the devil, the spirit who rules both the powers of evil in the spiritual realm (see 1:21; 6:11-12; cp. Col 1:13) and human beings who refuse to obey God (2 Cor 4:4; contrast Rom 8:2-14; Gal 5:22-23).”
- CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: 13:17 13:23 James 1:6 2:13 2:19 2:26 3:11 4:3 1 Peter 1:3 1:12 2:13 2:21 2:21 2:22 2:22 2:22 5:5 5:8 5:8 5:8 2 Peter 2:4 3:13 1 John 2:9 3:2 3:8 4:8 Revelation 1 1:4 1:9 1:11 1:16 1:20 2 3 3:12 14:1 14:4 14:13 15:6 20:9 22:16 Tobit 12:9 Wisdom of Solomon 1:4 1:14 11:23 11:24 14:16 Sirach 2:2 2:2 2:4 2:10 2:11 2:27 3:10-12 3:11 5:6 6:14 6:16 6:34 7:6 7:31 9:13 9:15 10:9 10:12-13 11:1 11:2 11:3 11:3 11:4 11:15 11:28 12:13 13:15 14:9 15:9 16:3 18:13 18:13 19:14-15 20:20 21:2 22:21-22 23:17 23:17 25:1 25:1 25:11 26:27 28:6 31:1 32:10”
- 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 4:12: 4:12 We work: To avoid being blamed by others for taking money, Paul preferred to support himself (9:3-18; Acts 18:3; 20:33-35). • We bless those who curse us: Paul’s response was in line with Jesus’ teaching (Matt 5:44-45; cp. Rom 12:14, 17-21).”
- Job (Baptist/Reformed) “John Gill on Job 36:15: He delivereth the poor in his affliction,.... The righteous or godly poor; who are not only poor in worldly things, but poor in spirit; who are humbled, brought low, and made contrite, through the afflicting hand of God: these, though the Lord does sooner or later deliver "out" of their afflictions, yet that is not intended here, but a deliverance "in" them; which is done by supporting them under them, by supplying them with his grace to bear them patiently, by granting them his gracious presence for their comfort in them, by stilling the enemy and the avenger, keeping ”
- 2 Corinthians (Baptist/Reformed) “John Gill on 2 Corinthians 1:4: Who comforteth us in all our tribulation,.... The apostle in this verse gives a reason of the former thanksgiving, and at the same time confirms the above character of God, as "the God of all comfort", by his own experience, and that of his fellow ministers; who, though they had been in great tribulation and affliction for the sake of Christ, and his Gospel, yet were not left destitute of divine help and support under their trials; but had much consolation and sweet refreshment administered to them by the presence of God with them, the application of his promise”
- Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 119:76: Here is, 1. An earnest petition to God for his favour. Those that own the justice of God in their afflictions (as David had done, Psa 119:75) may, in faith, and with humble boldness, be earnest for the mercy of God, and the tokens and fruits of that mercy, in their affliction. He prays for God's merciful kindness (Psa 119:76), his tender mercies, Psa 119:77. He can claim nothing as his due, but all his supports under his affliction must come from mere mercy and compassion to one in misery, one in want. "Let these come to me," that is, "the evidence of them (clea”
- Psalms (Baptist/Reformed) “John Gill on Psalms 69:16: Hear me, O Lord; for thy lovingkindness is good,.... His lovingkindness to him, not only as his Son, but as Mediator; and which is a love of complacency and delight, and was from eternity, and will be to eternity: and this is "good", as appears by the effects and evidences of it; such as putting all things into his hands, showing him all that he does, concealing and keeping nothing from him, appointing him to be the Saviour of his people, the Head of the church, and the Judge of the world; and this lovingkindness shown to him is a reason why he might expect to be hea”