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The Importance of Scripture in Christian Decision Making

The Christian tradition consistently emphasizes the indispensable role of Scripture in guiding believers' decisions, understanding God's will, and shaping their lives. The Bible is regarded as the "Word of God" because its authors were divinely inspired to communicate God's will to humanity [2]. This divine origin makes Scripture the ultimate authority for faith and practice [15].

The Nature and Authority of Scripture

The Bible is frequently referred to as the "Word of God" [1, 2], the "Word of Christ" [1], and the "Holy Scriptures" [1, 9]. These titles underscore its sacred nature and divine origin. The apostle Paul states that "all Scripture is God-breathed" (2 Timothy 3:16), meaning it is "breathed out by God’s own speech" [13]. This inspiration ensures that whatever the inspired writers declare to be true and binding, God himself declares to be true and binding [2]. Consequently, the Word of God is considered infallible, free from error in fact, doctrine, or precept, because it was written under the guidance of the Holy Spirit [2].

The New Testament consistently refers to the Old Testament as "Scripture," a definite collection of sacred books given by divine inspiration [4]. This collection was enlarged over time as God raised up individuals to record his revelation [4]. Today, the "completed Scripture" includes both the Old and New Testaments [4]. The term "canon" refers to this collection of books that form the authoritative written rule for the faith and practice of the Christian Church [8].

Scripture is not merely a historical document but is described as "living and active, sharper than any two-edged sword" (Hebrews 4:12) [10]. It possesses the power to discern the thoughts and intentions of the heart [10]. John Gill interprets this passage in Hebrews as referring to Christ, the essential Word of God, who is omnipotent and omniscient, and a critical discerner of the heart's secrets [17]. This active nature means Scripture is not static but dynamically engages with the human spirit.

Scripture as a Guide for Decision-Making

The Bible provides the foundation for making wise decisions, particularly those related to salvation and godly living. Paul reminds Timothy that "from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus" (2 Timothy 3:15) [6, 9]. This highlights Scripture's foundational role in leading individuals to faith and providing the wisdom necessary for a life aligned with God's will [12, 13].

For Christians, decision-making is not merely about personal preference but about discerning and aligning with God's will. The Old Testament frequently exhorts believers to make clear decisions for God, such as serving Him wholeheartedly (Joshua 24:14-15) and keeping His commandments (Nehemiah 10:29) [3]. This commitment involves "following God fully" (Numbers 14:24) and "loving God perfectly" (Deuteronomy 6:5) [3]. Such decisions are contrasted with "divided service" or "double-mindedness" (Matthew 6:24; James 1:8) [3].

The Scriptures offer guidance for all aspects of life, serving as a "true source of all authority in questions of doctrine and practice" [15]. David, in the Psalms, declares, "Thy testimonies have I taken as an heritage for ever" (Psalm 119:111) [16]. John Gill interprets these "testimonies" as the Scriptures, which testify of Christ and God's will, considering them a precious inheritance [16]. David also states, "I have chosen the way of truth" (Psalm 119:30), which Matthew Henry interprets as a serious and deliberate choice to follow the path of godliness, recognizing it as the "only true way to happiness" [11].

The New Testament further emphasizes the role of Scripture in guiding decisions. Jesus himself sanctioned the Scriptures by appealing to them and teaching from them (Matthew 4:4; Mark 12:10; Luke 24:27) [1]. He urged people to "Search the scriptures" (John 5:39), indicating that they contain the "charter of eternal life" and bear witness to Him [14]. This command implies that believers have both the right and the responsibility to diligently study the Bible for guidance [14].

Practical Application in Christian Life

The importance of Scripture in decision-making extends to all believers. The apostle Paul, in Romans 14:23, states that "whatever is not of faith is sin" [7]. While this verse specifically addresses dietary practices, the broader principle suggests that decisions made without conviction or a clear conscience, informed by faith, are problematic. The "revelation of the mystery" through the prophetic Scriptures is "made known for obedience of faith to all the nations" (Romans 16:25-26) [7]. This implies that God's revealed will in Scripture is intended to guide believers into faithful obedience.

Even complex theological concepts, such as predestination, are understood to be guided by the "revealed word of God" [5]. While some aspects of God's plan remain mysterious, the Scriptures provide the necessary framework for understanding His purposes [5].

The consistent message across various traditions is that Scripture is the authoritative, inspired, and living Word of God, providing the essential wisdom and guidance for all Christian decisions. It is the primary means through which God communicates His will, enabling believers to live lives of faith and obedience.

Sources

  1. Torrey's Topical Textbook “Torrey's Topical Textbook: Scriptures, The — Given by inspiration of God -- 2Ti 3:16. Given by inspiration of the Holy Spirit -- Ac 1:16; Heb 3:7; 2Pe 1:21. Christ sanctioned, by appealing to them -- Mt 4:4; Mr 12:10; Joh 7:42. Christ taught out of -- Lu 24:27. Are called the Word. -- Jas 1:21-23; 1Pe 2:2. Word of God. -- Lu 11:28; Heb 4:12. Word of Christ. -- Col 3:16. Word of truth. -- Jas 1:18. Holy Scriptures. -- Ro 1:2; 2Ti 3:15. Scripture of truth. -- Da 10:21. Book. -- Ps 40:7; Re 22:19. Book of the Lord. -- Isa 34:16. Book of the law. -- Ne 8:3; Ga 3:10. Law of the Lord. -- Ps 1:2; Isa”
  2. Easton's Bible Dictionary “Easton's Bible Dictionary: Word of God — (Heb. 4:12, etc.). The Bible so called because the writers of its several books were God's organs in communicating his will to men. It is his "word," because he speaks to us in its sacred pages. Whatever the inspired writers here declare to be true and binding upon us, God declares to be true and binding. This word is infallible, because written under the guidance of the Holy Spirit, and therefore free from all error of fact or doctrine or precept. (See [670]INSPIRATION; [671]BIBLE.) All saving knowledge is obtained from the word of God. In the case of ”
  3. Torrey's Topical Textbook “Torrey's Topical Textbook: Decision — Necessary to the service of God -- Lu 9:62. Exhortations to -- Jos 24:14,15. Exhibited in Seeking God with the heart. -- 2Ch 15:12. Keeping the commandments of God. -- Ne 10:29. Being on the Lord's side. -- Ex 32:26. Following God fully. -- Nu 14:24; 32:12; Jos 14:8. Serving God. -- Isa 56:6. Loving God perfectly. -- De 6:5. Blessedness of. -- Jos 1:7. Opposed to A divided service. -- Mt 6:24. Double-mindedness. -- Jas 1:8. Halting between two opinions. -- 1Ki 18:21. Turning to the right or left. -- De 5:32. Not setting the heart aright. -- Ps 78:8,37. Exe”
  4. Easton's Bible Dictionary “Easton's Bible Dictionary: Scripture — Invariably in the New Testament denotes that definite collection of sacred books, regarded as given by inspiration of God, which we usually call the Old Testament (2 Tim. 3:15, 16; John 20:9; Gal. 3:22; 2 Pet. 1:20). It was God's purpose thus to perpetuate his revealed will. From time to time he raised up men to commit to writing in an infallible record the revelation he gave. The "Scripture," or collection of sacred writings, was thus enlarged from time to time as God saw necessary. We have now a completed "Scripture," consisting of the Old and New Testa”
  5. Easton's Bible Dictionary “Easton's Bible Dictionary: Predestination — This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events. This doctrine of predestination or election is beset with many difficulties. It belongs to the "secret things" of God. But if we take the revealed word of God as our guid”
  6. II Timothy “II Timothy 3:15 (BSB) — From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”
  7. Romans “But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin. Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. -- Romans 14:23”
  8. Smith's Bible Dictionary “Smith's Bible Dictionary: Canon Of Scripture, The — may be generally described as the "collection of books which form the original and authoritative written rule of the faith and practice of the Christian Church," i.e. the Old and New Testaments. The word canon, in classical Greek, is properly a straight rod, "a rule" in the widest sense, and especially in the phrases "the rule of the Church," "the rule of faith," "the rule of truth," The first direct application of the term canon to the Scriptures seems to be in the verses of Amphilochius (cir. 380 A.D.), where the word indicates the rule by ”
  9. 2 Timothy “From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus. -- 2 Timothy 3:15”
  10. Hebrews “For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. -- Hebrews 4:12”
  11. Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 119:30: Observe, I. That those who will make anything to purpose of their religion must first make it their serious and deliberate choice; so David did: I have chosen the way of truth. Note, 1. The way of serious godliness is the way of truth; the principles it is founded on are principles of eternal truth, and it is the only true way to happiness. 2. We must choose to walk in this way, not because we know no other way, but because we know no better; nay we know no other safe and good way. Let us choose that way for our way, which we will walk in, though it be narrow. I”
  12. 2 Timothy (Methodist/Wesleyan) “Adam Clarke on 2 Timothy 3:15: From a child thou hast known the Holy Scriptures - The early religious education of Timothy has been already sufficiently noticed; see Ti2 1:5, and the preface to the first epistle. St. Paul introduces this circumstance again here for the confirmation of Timothy's faith. He had learned the doctrines of Christianity from a genuine apostle; and, as Christianity is founded on the law and the prophets, Timothy was able to compare its doctrines with all that had been typified and predicted, and consequently was assured that the Christian religion was true. Able to mak”
  13. 2 Timothy (Protestant academic) “Tyndale House on 2 Timothy 3:16: 3:16-17 These verses elaborate on 3:15 by explaining Scripture’s effectiveness, its source, and the ways that it gives wisdom to live out our salvation. Paul was speaking of the Hebrew Scriptures (the Old Testament), but his statement can now apply to all Scripture, including the New Testament (see, e.g., 2 Pet 3:15-16). 3:16 The fact that Scripture is inspired by God (literally God-breathed, breathed out by God’s own speech; see also Heb 4:12-13; 2 Pet 1:20-21) does not negate the active involvement of the human authors. But it does affirm that God is fully re”
  14. John (Presbyterian) “Jamieson, Fausset & Brown on John 5:39: Search the scriptures, &c.--"In the Scriptures ye find your charter of eternal life; go search them then, and you will find that I am the Great Burden of their testimony; yet ye will not come to Me for that life eternal which you profess to find there, and of which they tell you I am the appointed Dispenser." (Compare Act 17:11-12). How touching and gracious are these last words! Observe here (1) The honor which Christ gives to the Scriptures, as a record which all have a right and are bound to search--the reverse of which the Church of Rome teaches; (2)”
  15. 1 Peter (Presbyterian) “Jamieson, Fausset & Brown on 1 Peter 1:16: Scripture is the true source of all authority in questions of doctrine and practice. Be ye . . . for I am--It is I with whom ye have to do. Ye are mine. Therefore abstain from Gentile pollutions. We are too prone to have respect unto men [CALVIN]. As I am the fountain of holiness, being holy in My essence, be ye therefore zealous to be partakers of holiness, that ye may be as I also am [DIDYMUS]. God is essentially holy: the creature is holy in so far as it is sanctified by God. God, in giving the command, is willing to give also the power to obey i”
  16. Psalms (Baptist/Reformed) “John Gill on Psalms 119:107: Thy testimonies have I taken as an heritage for ever,.... The Scriptures, which testify of Christ and of his grace, and of the mind and will of God, are a portion of themselves; and a goodly heritage they are, better than thousands of gold and silver, preferable to all worldly inheritances; as they have been to many, who have forsaken all for Christ and his Gospel. These, like an inheritance, have been transmitted from father to son, from one age of the church to another, in successive generations; nor shall they depart from her, nor from her seed and seed's seed, ”
  17. Hebrews (Baptist/Reformed) “John Gill on Hebrews 4:11: For the word of God is quick and powerful,.... This is to be understood of Christ, the essential Word of God; for the Word of God was a known name of the Messiah among the Jews; See Gill on Joh 1:1 and therefore the apostle makes use of it when writing to them: and the words are introduced as a reason why care should be taken, that men fall not off from the Gospel, because Christ, the author, sum, and substance of it, is the living God, omnipotent and omniscient; for not a thing, but a person is spoken of, who is a Judge, and a critical discerner of the secrets of me”
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