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Mystery of God's Purposes in Times of Adversity

The concept of God's mysterious purposes, particularly in times of adversity, is a recurring theme in biblical thought, often described as a "mystery" (Greek: mystērion) in the New Testament [9, 10]. This term does not imply something incomprehensible, but rather a divine truth previously hidden and now revealed through God's redemptive plan [9, 10, 12].

The Old Testament acknowledges that "there is a time and procedure for every purpose, although the misery of man is heavy on him" (Ecclesiastes 8:6 LEB) [1]. This suggests an underlying divine order even amidst human suffering. God's long-suffering nature is part of His character, intended to lead to repentance and salvation [3]. However, adversity can also be a consequence of the wicked's actions, with God being glorified even in their afflictions [6].

In the New Testament, the "mystery of his will" (Ephesians 1:9) refers to God's plan to bring all things together under the authority of Christ [10]. This mystery, once hidden, is now revealed through the Gospel, encompassing truths such as the Trinity, the incarnation of Christ, and the inclusion of Gentiles in God's people [11, 13]. The Apostle Paul emphasizes that this wisdom was "hidden before the world began," indicating God's eternal desire to save His chosen people through Christ and bring them to glory [12].

For believers, understanding these mysteries is a divine gift [9, 16]. The "secret of the Lord is with them that fear him," revealing aspects of His purposes concerning election, redemption, and providence [14]. Even when facing unjust suffering, enduring "because of consciousness of God" is seen as finding favor (1 Peter 2:19 LEB) [2]. In such times, prayer is encouraged, seeking God's presence, comfort, deliverance, and guidance [4]. God's favor, love, and immutable counsel are sources of strength and assurance for His people [7, 8, 15]. The "manifold wisdom of God" is made known through the Church, even to "principalities and powers in heavenly places" (Ephesians 3:10 Geneva1599) [5].

Sources

  1. Ecclesiastes “For there is a time and procedure for every purpose, although the misery of man is heavy on him. -- Ecclesiastes 8:6”
  2. I Peter “I Peter 2:19 (LEB) — For this finds favor, if because of consciousness of God someone endures sorrows while suffering unjustly.”
  3. Torrey's Topical Textbook “Torrey's Topical Textbook: Long-Suffering of God, The — Is part of his character -- Ex 34:6; Nu 14:18; Ps 86:15. Salvation, the object of -- 2Pe 3:15. Through Christ's intercession -- Lu 13:8. Should lead to repentance -- Ro 2:4; 2Pe 3:9. An encouragement to repent -- Joe 2:13. Exhibited in forgiving sins -- Ro 3:25. Exercised toward His people. -- Isa 30:18; Eze 20:17. The wicked. -- Ro 9:22; 1Pe 3:20. Plead in prayer -- Jer 15:15. Limits set to -- Ge 6:3; Jer 44:22. The wicked Abuse. -- Ec 8:11; Mt 24:48,49. Despise. -- Ro 2:4. Punished for despising. -- Ne 9:30; Mt 24:48-51; Ro 2:5. Illustr”
  4. Torrey's Topical Textbook “Torrey's Topical Textbook: Affliction, Prayer Under — Exhortation to -- Jas 5:13. That God would consider our trouble -- 2Ki 19:16; Ne 9:32; Ps 9:13; La 5:1. For the presence and support of God -- Ps 10:1; 102:2. That the Holy Spirit may not be withdrawn -- Ps 51:11. For divine comfort -- Ps 4:6; 119:76. For mitigation of troubles -- Ps 39:12,13. For deliverance -- Ps 25:17,22; 39:10; Isa 64:9-12; Jer 17:14. For pardon and deliverance from sin -- Ps 39:8; 51:1; 79:8. That we may be turned to God -- Ps 80:7; 85:4-6; Jer 31:18. For divine teaching and direction -- Job 34:32; Ps 27:11; 143:10. Fo”
  5. Ephesians “Ephesians 3:10 (Geneva1599) — To the intent, that nowe vnto principalities and powers in heauenly places, might be knowen by the Church the manifolde wisedome of God,”
  6. Torrey's Topical Textbook “Torrey's Topical Textbook: Afflictions of the Wicked, The — God is glorified in -- Ex 14:4; Eze 38:22,23. God holds in derision -- Ps 37:13; Pr 1:26,27. Are multiplied -- De 31:17; Job 20:12-18; Ps 32:10. Are continual -- Job 15:20; Ec 2:23; Isa 32:10. Are often sudden -- Ps 73:10; Pr 6:15; Isa 30:13; Re 18:10. Are often judicially sent -- Job 21:17; Ps 107:17; Jer 30:15. Are for examples to others -- Ps 64:7-9; Zep 3:6,7; 1Co 10:5-11; 2Pe 2:6. Are ineffectual of themselves, for their conversion -- Ex 9:30; Isa 9:13; Jer 2:30; Hag 2:17. Their persecution of saints, a cause of -- De 30:7; Ps 55”
  7. Torrey's Topical Textbook “Torrey's Topical Textbook: Favour of God, The — Christ the special object of -- Lu 2:52. Is the source of Mercy. -- Isa 60:10. Spiritual life. -- Ps 30:5. Spiritual wisdom leads to -- Pr 8:35. Mercy and truth lead to -- Pr 3:3,4. Saints Obtain. -- Pr 12:2. Encompassed by. -- Ps 5:12. Strengthened by. -- Ps 30:7. Victorious through. -- Ps 44:3. Preserved through. -- Job 10:12. Exalted in. -- Ps 89:17. Sometimes tempted to doubt. -- Ps 77:7. Domestic blessings traced to -- Pr 18:22. Disappointment of enemies an assured evidence of -- Ps 41:11. Given in answer to prayer -- Job 33:26. Pray for -- ”
  8. Torrey's Topical Textbook “Torrey's Topical Textbook: Love of God, The — Is a part of his character -- 2Co 13:11; 1Jo 4:8. Christ, the especial object of -- Joh 15:9; 17:26. Christ abides in -- Joh 15:10. Described as Sovereign. -- De 7:8; 10:15. Great. -- Eph 2:4. Abiding. -- Zep 3:17. Unfailing. -- Isa 49:15,16. Unalienable. -- Ro 8:39. Constraining. -- Ho 11:4. Everlasting. -- Jer 31:3. Irrespective of merit -- De 7:7; Job 7:17. Manifested towards Perishing sinners. -- Joh 3:16; Tit 3:4. His saints. -- Joh 16:27; 17:23; 2Th 2:16; 1Jo 4:16. The destitute. -- De 10:18. The cheerful giver. -- 2Co 9:7. Exhibited in The g”
  9. Matthew (Presbyterian) “Jamieson, Fausset & Brown on Matthew 13:11: He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven--The word "mysteries" in Scripture is not used in its classical sense--of religious secrets, nor yet of things incomprehensible, or in their own nature difficult to be understood--but in the sense of things of purely divine revelation, and, usually, things darkly announced under the ancient economy, and during all that period darkly understood, but fully published under the Gospel (Co1 2:6-10; Eph 3:3-6, Eph 3:8-9). "The mysteries of the kingdo”
  10. Ephesians (Protestant academic) “Tyndale House on Ephesians 1:8: 1:8-10 Wisdom and understanding come from the revelation of God’s mysterious will regarding Christ. In Paul’s writings, mysterious will (traditionally mystery) often refers to a divine truth formerly hidden but now revealed in the Good News (see 3:9). Here it refers to how God will bring everything together under the authority of Christ, so that he may be universally recognized and respected as Lord (see Phil 2:9-11; Col 1:16-20, 26-27; 2:2, 19; 4:3). Ephesians focuses specifically on the inclusion of Gentiles as well as Jews in God’s redeemed people (see Eph 3:”
  11. Ephesians (Baptist/Reformed) “John Gill on Ephesians 1:9: Having made known unto us the mystery of his will,.... The Gospel, which is a mystery, a hidden mystery, the mystery of God and of Christ, and the mystery of the Gospel; the several doctrines of it are called the mysteries of the kingdom of heaven; such as are concerning the trinity of persons in the Godhead, the union of the two natures in Christ, his sonship and incarnation, the saints' union and communion with him, the work of the Spirit of God upon the soul, the calling of the Gentiles, and the conversion of the Jews, the resurrection of the dead, and the change”
  12. 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 2:7: 2:7 In Paul’s writings, mystery often refers to a truth previously hidden but now revealed in the Good News of Christ and his saving work (see Rom 11:25-27; 1 Tim 3:9, 16). • before the world began: From the very beginning, it has been God’s desire to save his chosen people through Christ (see Rom 16:25-26; Eph 1:9-12; 3:3-12; Col 1:25-27) and to bring them to ultimate glory in the coming age (see Rom 5:2; 8:18-21, 29-30; 1 Thes 2:12).”
  13. Colossians (Presbyterian) “Jamieson, Fausset & Brown on Colossians 1:26: the mystery--(See on Eph 1:9-10; Eph 3:5-9). The mystery, once hidden, now revealed, is redemption for the whole Gentile world, as well as for the Jews, "Christ in you (Gentiles) the hope of glory" (Col 1:27). from ages--"from," according to ALFORD, refers to time, not "hidden from": from the time of the ages; still what is meant is that the mystery was hidden from the beings living in those "ages." The "ages" are the vast successive periods marked by successive orders of beings and stages of creation. Greek, "Æons," a word used by the Gnostics ”
  14. Psalms (Baptist/Reformed) “John Gill on Psalms 25:14: The secret of the Lord is with them that fear him,.... The secret of his purposes with them; as his purpose according to election; his resolution to redeem his chosen ones by his Son; his design to call them by his grace; his predestination of them to the adoption of children, and eternal life; which are the deep things of God the Spirit of God reveals; and all which are made manifest to them in effectual calling; and the secret of his providences is with them; some are made known to them that fear the Lord before they come to pass; as the destruction of Sodom and Go”
  15. Hebrews (Baptist/Reformed) “John Gill on Hebrews 6:16: Wherein God, willing,.... Or "wherefore", as the Syriac and Ethiopic versions render it; that is, whereas an oath is used among men to confirm anything that might be doubted; therefore God, in condescension to the weakness of men, made use of one; being very desirous and determined, more abundantly to show unto the heirs of promise the immutability of his counsel; by which is meant, not the Gospel nor the ordinances of it, though these are sometimes called the counsel of God; but the decree of God, concerning the salvation of his people by Jesus Christ, which is im”
  16. Matthew (Protestant academic) “Tyndale House on Matthew 13:11: 13:11-15 Jesus’ answer to the disciples’ question (13:10) was essentially that the people’s stubborn unbelief and rejection of Jesus had brought God’s condemnation. 13:11 You are permitted to understand: God had enabled the disciples to comprehend Jesus’ significance and to respond to his message of the Kingdom in faith and obedience (see 13:19, 23). • the secrets of the Kingdom of Heaven: Namely, that salvation is available to them in Jesus as the fulfillment of Old Testament promises.”
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