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The Nature of God's Love and Sacrificial Redemption

The nature of God's love is foundational to Christian understanding, often described as an inherent attribute of His character [1, 11]. The Apostle John states directly, "God is love" (1 John 4:8) [11]. This love is not contingent on human merit; rather, it is sovereign, great, abiding, unfailing, unalienable, constraining, and everlasting [1]. It is also described as "rich in mercy" [14].

Scripture illustrates God's love in various ways:

The concept of sacrificial redemption is intrinsically linked to God's love. The New Testament emphasizes that redemption is achieved "by the blood of his Son" [9]. This redemption involves the forgiveness of sins and deliverance from them [9]. The human nature of Christ was essential for His mediatorial office, allowing Him to partake in flesh and blood and experience human suffering, including hunger, thirst, and weariness [2]. This enabled Him to serve as the necessary sacrifice [2].

The love of God is not merely a passive attribute but an active force that brings about salvation. It is the source from which all love flows [10]. The love of God is also described as "honourable wisdom" [7]. This divine love is so profound that it is difficult for humans to fully grasp its extent [15]. Paul's prayer in Ephesians 3:18-19, to comprehend "the breadth and length and height and depth" of Christ's love, underscores this difficulty [15].

The response to God's love is expected to be love for God and for Christ [5, 6]. This love for God is commanded as the "first great commandment" (Matthew 22:38) and should be expressed with "all the heart" [6]. It is produced by the Holy Spirit and by a recognition of God's love for humanity [6]. Love for Christ is manifested through obedience, seeking Him, and preferring Him above all others [5]. This reciprocal love is a characteristic of saints and an evidence of adoption [5, 6].

The Lord's nature is to reconcile and forgive, but this requires confession and repentance from humanity [12]. The love and forgiveness offered by God are described as infinite and complete [13]. This act of redemption, rooted in God's rich mercy, is a demonstration of His eternal goodness [9, 14].

Sources

  1. Torrey's Topical Textbook “Torrey's Topical Textbook: Love of God, The — Is a part of his character -- 2Co 13:11; 1Jo 4:8. Christ, the especial object of -- Joh 15:9; 17:26. Christ abides in -- Joh 15:10. Described as Sovereign. -- De 7:8; 10:15. Great. -- Eph 2:4. Abiding. -- Zep 3:17. Unfailing. -- Isa 49:15,16. Unalienable. -- Ro 8:39. Constraining. -- Ho 11:4. Everlasting. -- Jer 31:3. Irrespective of merit -- De 7:7; Job 7:17. Manifested towards Perishing sinners. -- Joh 3:16; Tit 3:4. His saints. -- Joh 16:27; 17:23; 2Th 2:16; 1Jo 4:16. The destitute. -- De 10:18. The cheerful giver. -- 2Co 9:7. Exhibited in The g”
  2. Torrey's Topical Textbook “Torrey's Topical Textbook: Human Nature of Christ, The — Was necessary to his mediatorial office -- 1Ti 2:5; Heb 2:17; Ga 4:4,5; 1Co 15:21; Ro 6:15,19. Is proved by his Conception in the Virgin's womb. -- Mt 1:18; Lu 1:31. Birth. -- Mt 1:16,25; 2:2; Lu 2:7,11. Partaking of flesh and blood. -- Joh 1:14; Heb 2:14. Having a human soul. -- Mt 26:38; Lu 23:46; Ac 2:31. Circumcision. -- Lu 2:21. Increase in wisdom and stature. -- Lu 2:52. Weeping. -- Lu 19:41; Joh 11:35. Hungering. -- Mt 4:2; 21:18. Thirsting. -- Joh 4:7; 19:28. Sleeping. -- Mt 8:24; Mr 4:38. Being subject to weariness. -- Joh 4:6. ”
  3. I John “I John 4:10 (BSB) — And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.”
  4. 1 John “In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. -- 1 John 4:10”
  5. Torrey's Topical Textbook “Torrey's Topical Textbook: Love to Christ — Exhibited by God -- Mt 17:5; Joh 5:20. Exhibited by saints -- 1Pe 1:8. His personal excellence is deserving of -- Song 5:9-16. His love to us a motive to -- 2Co 5:14. Manifested in Seeking him. -- Song 3:2. Obeying him. -- Joh 14:15,21,23. Ministering to him. -- Mt 27:55; 25:40. Preferring him to all others. -- Mt 10:37. Taking up the cross for Him. -- Mt 10:38. A characteristic of saints -- Song 1:4. An evidence of adoption -- Joh 8:42. Should be Sincere. -- Eph 6:24. With the soul. -- Song 1:7. In proportion to our mercies. -- Lu 7:47. Supreme. -- ”
  6. Torrey's Topical Textbook “Torrey's Topical Textbook: Love to God — Commanded -- De 11:1; Jos 22:5. The first great commandment -- Mt 22:38. With all the heart -- De 6:5; Mt 22:37. Better than all sacrifices -- Mr 12:33. Produced by The Holy Spirit. -- Ga 5:22; 2Th 3:5. The love of God to us. -- 1Jo 4:19. Answers to prayer. -- Ps 116:1. Exhibited by Christ -- Joh 14:31. A characteristic of saints -- Ps 5:11. Should produce Joy. -- Ps 5:11. Love to saints. -- 1Jo 5:1. Hatred of sin. -- Ps 97:10. Obedience to God. -- De 30:20; 1Jo 5:3. Perfected in obedience -- 1Jo 2:5. Perfected, gives boldness -- 1Jo 4:17,18. God, faith”
  7. Sirach “Sirach 1:14 (DRC) — The love of God is honourable wisdom.”
  8. Psalms “Psalms 33:5 (BSB) — The LORD loves righteousness and justice; the earth is full of His loving devotion.”
  9. Ephesians (Methodist/Wesleyan) “Adam Clarke on Ephesians 1:7: In whom we have redemption - God has glorified his grace by giving us redemption by the blood of his Son, and this redemption consists in forgiving and delivering us from our sins; so then Christ's blood was the redemption price paid down for our salvation: and this was according to the riches of his grace; as his grace is rich or abundant in benevolence, so it was manifested in beneficence to mankind, in their redemption by the sacrifice of Christ, the measure of redeeming grace being the measure of God's own eternal goodness. It may not be useless to remark that”
  10. 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 4:7: Resumption of the main theme (Jo1 2:29). Love, the sum of righteousness, is the test of our being born of God. Love flows from a sense of God's love to us: compare Jo1 4:9 with Jo1 3:16, which Jo1 4:9 resumes; and Jo1 4:13 with Jo1 3:24, which similarly Jo1 4:13 resumes. At the same time, Jo1 4:7-21 is connected with the immediately preceding context, Jo1 4:2 setting forth Christ's incarnation, the great proof of God's love (Jo1 4:10). Beloved--an address appropriate to his subject, "love." love--All love is from God as its fountain: especially that”
  11. 1 John (Methodist/Wesleyan) “Adam Clarke on 1 John 4:8: He that loveth not - As already described, knoweth not God - has no experimental knowledge of him. God is love - An infinite fountain of benevolence and beneficence to every human being. He hates no thing that he has made. He cannot hate, because he is love. He causes his sun to rise on the evil and the good, and sends his rain on the just and the unjust. He has made no human being for perdition, nor ever rendered it impossible, by any necessitating decree, for any fallen soul to find mercy. He has given the fullest proof of his love to the whole human race by the in”
  12. Psalms (Protestant academic) “Tyndale House on Psalms 32:5: 32:5 God has forgiven the guilt and rebellion of 32:1. The Lord’s nature is to reconcile and forgive (78:38; 85:2; 130:4), but he requires confession and repentance.”
  13. Psalms (Protestant academic) “Tyndale House on Psalms 103:11: 103:11-12 The Lord’s love and forgiveness are infinite and complete.”
  14. Ephesians (Baptist/Reformed) “John Gill on Ephesians 2:4: But God, who is rich in mercy,.... Mercy is a perfection of the divine nature, and is essential to God; and may be considered with respect to the objects of it, either as general, extending to all men in a providential way; or as special, reaching only to some in a way of grace; for though mercy is his nature, yet the display and exertion of it towards any object, is the act of his will; and special mercy, with all the blessings and benefits of it, is only exhibited in Christ Jesus: and God is said to be "rich" in it, because he is free and liberal in dispensing it,”
  15. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: the love of God, it was necessary for Paul to pray, and there was need of the indwelling of the Holy Spirit, who by following mere reasonings shall understand the nature of Christ? And why is it a difficult thing to learn that God loveth us? Beloved, it is extremely difficult. For some know not even this; wherefore, they even say, numberless evils come to be in the world; and others know not the extent of this love. Nor, indeed, is Paul seeking to know its extent, nor with any view to measure it; for how could he? but only to und”
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