The Power of God in Redemption and Salvation
The power of God is a fundamental attribute, described as great, strong, glorious, mighty, everlasting, sovereign, effectual, irresistible, and incomparable [2]. This divine power is profoundly demonstrated in the acts of redemption and salvation, which are central themes throughout Christian theology.
Redemption, defined as being bought back or delivered, is entirely of God and is accomplished through Christ [3]. The concept of redemption is rooted in God's initiative, as seen in Isaiah 44:21-23 and Luke 1:68, and is specifically achieved by Christ, as stated in Matthew 20:28 and Galatians 3:13 [3]. The means of this redemption is the blood of Christ, a theme emphasized in Acts 20:28, Hebrews 9:12, and 1 Peter 1:19 [3]. Christ was sent by God to effect this redemption (Galatians 4:4-5), and he himself becomes redemption for believers (1 Corinthians 1:30) [3].
The scope of this redemption is comprehensive, freeing individuals from various forms of bondage. It delivers from the bondage and curse of the law (Galatians 4:5, 3:13), the power of sin (Romans 6:18, 22), the power of the grave (Psalm 49:15), all troubles (Psalm 25:22), all iniquity (Psalm 130:8, Titus 2:14), all evil (Genesis 48:16), the present evil world (Galatians 1:4), and vain conduct (1 Peter 1:18) [3]. The name "Pedaiah," meaning "redemption of the Lord," further underscores this divine act [7]. God's power is explicitly linked to bringing about redemption [15].
Salvation, like redemption, originates with God, as indicated in Psalms 3:8 and 37:39, and Jeremiah 3:23 [5]. It is a result of God's purpose and appointment (2 Timothy 1:9, 1 Thessalonians 5:9), and God is willing to grant it (1 Timothy 2:4) [5]. Salvation is exclusively through Christ (Isaiah 63:9, Ephesians 5:23), and indeed, by Christ alone (Isaiah 45:21-22, Acts 4:12) [5]. The promise of salvation was first announced after the Fall (Genesis 3:15) and was predicted for both Israel and the Gentiles (Isaiah 35:4, 45:17, 49:6, 52:10) [5]. It is revealed through the gospel (Ephesians 1:13, 2 Timothy 1:10) [5]. Christ is identified as the Captain and Author of salvation (Hebrews 2:10, 5:9) [5].
The power of God in salvation is evident in several ways. Believers are "guarded through faith to a salvation ready to be revealed in the last time" by the power of God (1 Peter 1:5 LITV) [6]. This power is not merely a general attribute but is actively at work in the lives of those who believe [17]. The Tyndale House commentary on Ephesians 1:19-20 explains that God's power for believers is the power of the Holy Spirit working through them because they are joined to the resurrected Christ [17]. This union with Christ means believers share in his resurrection, both now and in the future (Ephesians 2:5-6) [8, 13].
Salvation is not achieved through human actions or merit but solely through God's grace and mercy [9]. Ephesians 2:8-9 states that salvation is by grace through faith, not by works. Good works are understood as the result of salvation, not its cause, flowing from a transformed heart by God's Spirit (Ephesians 2:10, Galatians 5:22-23) [10]. This transformation involves a "new birth" and "new life through the Holy Spirit," signifying a complete departure from a life of sin and death (Titus 3:5) [9]. Believers are created anew in Christ Jesus, putting off their old sinful nature and putting on a new nature, allowing Christ to guide their lives (Ephesians 2:10, Colossians 3:9-10, Ephesians 4:24) [10, 12, 14].
The power of God is manifested through the three persons of the Trinity in the work of redemption and salvation. The power of Christ, as the Son of God, is supreme, unlimited, and everlasting, extending over all flesh and all things (John 5:17-19, 10:28-30, Matthew 28:18, John 17:2, Ephesians 1:20-22) [1]. His power is exhibited in creation, upholding all things, and in salvation itself (John 1:3, 10, Colossians 1:16-17, Hebrews 1:3, Isaiah 63:1, Hebrews 7:25) [1]. The power of the Holy Spirit is also the power of God (Matthew 12:28, Luke 11:20) [4]. The Spirit's power is evident in creation (Genesis 1:2), the conception of Christ (Luke 1:35), raising Christ from the dead (1 Peter 3:18), giving spiritual life (Ezekiel 37:11-14, Romans 8:11), and making the gospel efficacious (1 Corinthians 2:4, 1 Thessalonians 1:5) [4]. The Spirit overcomes difficulties and upholds saints (Zechariah 4:6-7, Psalm 51:12) [4].
The power of God is not merely an abstract concept but an active force that brings about profound change. It is the power that raises the dead [16], gives life to those who were spiritually dead (Ephesians 2:5) [8], and enables believers to be fully accepted into God's family, becoming children of God (Ephesians 2:19, Romans 8:14-17) [11]. This divine power ensures that salvation is secure and complete, transforming individuals and integrating them into God's redemptive plan.
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Power of Christ, The — As the Son of God, is the power of God -- Joh 5:17-19; 10:28-30. As man, is from the Father -- Ac 10:38. Described as Supreme. -- Eph 1:20,21; 1Pe 3:22. Unlimited. -- Mt 28:18. Over all flesh. -- Joh 17:2. Over all things. -- Joh 3:35; Eph 1:22. Glorious. -- 2Th 1:9. Everlasting. -- 1Ti 6:16. Is able to subdue all things -- Php 3:21. Exhibited in Creation. -- Joh 1:3,10; Col 1:16. Upholding all things. -- Col 1:17; Heb 1:3. Salvation. -- Isa 63:1; Heb 7:25. His teaching. -- Mt 7:28,29; Lu 4:32. Working miracles. -- Mt 8:27; Lu 5:17. Enabling ot”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Power of God, The — Is one of his attributes -- Ps 62:11. Expressed by the Voice of God. -- Ps 29:3,5; 68:33. Finger of God. -- Ex 8:19; Ps 8:3. Hand of God. -- Ex 9:3,15; Isa 48:13. Arm of God. -- Job 40:9; Isa 52:10. Thunder of his power. -- Job 26:14. Described as Great. -- Ps 79:11; Na 1:3. Strong. -- Ps 89:13; 136:12. Glorious. -- Ex 15:6; Isa 63:12. Mighty. -- Job 9:4; Ps 89:13. Everlasting. -- Isa 26:4; Ro 1:20. Sovereign. -- Ro 9:21. Effectual. -- Isa 43:13; Eph 3:7. Irresistible. -- De 32:39; Da 4:35. Incomparable. -- Ex 15:11,12; De 3:24; Job 40:9; Ps 89:8.”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Redemption — Defined -- 1Co 6:20; 7:23. Is of God -- Isa 44:21-23; 43:1; Lu 1:68. Is by Christ -- Mt 20:28; Ga 3:13. Is by the blood of Christ -- Ac 20:28; Heb 9:12; 1Pe 1:19; Re 5:9. Christ sent to effect -- Ga 4:4,5. Christ is made, to us -- 1Co 1:30. Is from The bondage of the law. -- Ga 4:5. The curse of the law. -- Ga 3:13. The power of sin. -- Ro 6:18,22. The power of the grave. -- Ps 49:15. All troubles. -- Ps 25:22. All iniquity. -- Ps 130:8; Tit 2:14. All evil. -- Ge 48:16. The present evil world. -- Ga 1:4. Vain conversation. -- 1Pe 1:18. Enemies. -- Ps 106”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Power of the Holy Spirit, The — Is the power of God -- Mt 12:28; Lu 11:20. Christ commenced his ministry in -- Lu 4:14. Christ wrought his miracles by -- Mt 12:28. Exhibited in Creation. -- Ge 1:2; Job 26:13; Ps 104:30. The conception of Christ. -- Lu 1:35. Raising Christ from the dead. -- 1Pe 3:18. Giving spiritual life. -- Eze 37:11-14; Ro 8:11. Working miracles. -- Ro 15:19. Making the gospel efficacious. -- 1Co 2:4; 1Th 1:5. Overcoming all difficulties. -- Zec 4:6,7. Promised by the Father. -- Lu 24:49. Promised by Christ. -- Ac 1:8. Saints Upheld by. -- Ps 51:12”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Salvation — Is of God -- Ps 3:8; 37:39; Jer 3:23. Is of the purpose of God -- 2Ti 1:9. Is of the appointment of God -- 1Th 5:9. God is willing to give -- 1Ti 2:4. Is by Christ -- Isa 63:9; Eph 5:23. Is by Christ alone -- Isa 45:21,22; 59:16; Ac 4:12. Announced after the fall -- Ge 3:15. Of Israel, predicted -- Isa 35:4; 45:17; Zec 9:16; Ro 11:26. Of the Gentiles, predicted -- Isa 45:22; 49:6; 52:10. Revealed in the gospel -- Eph 1:13; 2Ti 1:10. Came to the Gentiles through the fall of the Jews -- Ro 11:11. Christ The Captain of. -- Heb 2:10. The Author of. -- Heb 5:9”
- I Peter “I Peter 1:5 (LITV) — by the power of God, having been guarded through faith to a salvation ready to be revealed in the last time;”
- Hitchcock's Bible Names “Hitchcock's Bible Names: Pedaiah — redemption of the Lord”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:5: 2:5 gave us life when he raised Christ from the dead (literally made us alive together with Christ): Joined with Christ, believers share in his resurrection, now and in the future (see 2:6; Rom 6:4-14; Col 3:1-4). • It is only by God’s grace that you have been saved: See Eph 1:2; 2:8-9.”
- Titus (Protestant academic) “Tyndale House on Titus 3:5: 3:5 not because . . . but because: The contrast is between human actions that might be thought to merit salvation and God’s grace (see Gal 2:16). Salvation is through faith in God’s mercy alone (Eph 2:8). • He washed away our sins, giving us a new birth: See Ezek 16:9; John 3:1-15; Eph 5:26; Heb 10:22; 2 Pet 1:9. • and new life through the Holy Spirit: This signifies a complete departure from the life of sin and death and a transfer into the realm of life and purity (see also Rom 12:2; 2 Cor 5:17; Col 3:10).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:10: 2:10 He has created us anew in Christ Jesus, so we can do the good things he planned for us: Good works are the result, not the cause, of salvation. God’s Spirit, working through a transformed heart, produces a good life (Gal 5:22-23).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:19: 2:19 Gentiles who believe are no longer strangers and foreigners (2:11-12, 17). Through Christ, they are fully accepted into God’s family. They become children of God, just like believing Jews (see Rom 8:14-17).”
- Colossians (Protestant academic) “Tyndale House on Colossians 3:9: 3:9-10 your old sinful nature . . . your new nature: Paul contrasts old and new identities (see also Rom 5:12-21; 6:6; Eph 4:22-24). Believers strip off their old life and put on Christ’s new life, allowing him to be Lord and to guide the way they live.”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:6: 2:6 united with Christ Jesus: Because of this union, believers share God’s glory and blessings, and experience resurrection both now and in the future (see Rom 6:4-14; Col 2:12-13; 3:1-4).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 4:24: 4:24 A believer has a new nature: God’s Spirit expresses his life within the believer (see Col 3:10; cp. Gen 1:26; Rom 12:1-2; Gal 5:22-23). The transforming work of God’s Spirit is part of the gift of salvation (Eph 2:8-10).”
- Psalms (Protestant academic) “Tyndale House on Psalms 66:7: 66:7 God’s power brings redemption. The same word occurs in 65:6 for God’s power in creation (see also 80:2).”
- Matthew (Protestant academic) “Tyndale House on Matthew 22:29: 22:29 The power of God most likely refers to God’s ability to raise the dead.”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 1:19: 1:19-20 God’s power for us who believe him is the power of his Spirit at work in and through his people, because they are joined to the resurrected Christ (see Rom 6:4-14; Col 2:12). Paul longed to experience the power of Christ’s resurrection in his own life (Phil 3:10). • In biblical times, the place of honor was always at a person’s right hand (Ps 110:1; Acts 7:56).”