Power of Jesus' Blood and Testimony in Salvation
The concept of salvation in Christianity is deeply intertwined with the power of Jesus' blood and the testimony concerning him. Scripture indicates that Jesus "released us from our sins by His blood" [1, 2]. This act of shedding blood is presented as the sole efficacious means for pardon, as "none [is] without shedding of blood" [5]. Legal sacrifices and outward purifications are deemed ineffectual for this purpose, with only the blood of Christ being truly effective [5].
The power of Christ, as the Son of God, is described as supreme, unlimited, and everlasting, extending over all flesh and all things [4]. This power is exhibited in his work of salvation [4]. Salvation itself is understood as originating from God's purpose and appointment, and it is achieved through Christ alone [6]. The shedding of Christ's blood is central to this, as pardon is granted "through the blood of Christ" [5].
The testimony of Christ, often understood as the Gospel, proclaims Christ crucified and redemption through his blood [15]. This testimony is not merely a historical account but is intrinsically linked to the Spirit. As 1 John 5:6 states, "This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth" [3]. This suggests a unified witness to Jesus' divine mission and authority, encompassing his baptism (water), crucifixion (blood), and the internal witness of the Holy Spirit [13, 14].
Believers are said to overcome evil "by the blood of the Lamb" [16]. This victory is rooted in their redemption, justification, and cleansing from sin through Christ's blood [16]. Salvation is not earned through human actions but is a gift of God's grace, received through faith [7, 8]. This grace results in believers being "created anew in Christ Jesus," leading to good works as a consequence, not a cause, of salvation [9]. Through union with Christ, believers share in his resurrection and receive a new nature, transformed by the Holy Spirit [10, 11, 12].
Sources
- Revelation “Revelation 1:5 (NASB) — and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood--”
- Revelation of John “Revelation of John 1:5 (ASV) — and from Jesus Christ, who isthe faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;”
- 1 John “This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth. -- 1 John 5:6”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Power of Christ, The — As the Son of God, is the power of God -- Joh 5:17-19; 10:28-30. As man, is from the Father -- Ac 10:38. Described as Supreme. -- Eph 1:20,21; 1Pe 3:22. Unlimited. -- Mt 28:18. Over all flesh. -- Joh 17:2. Over all things. -- Joh 3:35; Eph 1:22. Glorious. -- 2Th 1:9. Everlasting. -- 1Ti 6:16. Is able to subdue all things -- Php 3:21. Exhibited in Creation. -- Joh 1:3,10; Col 1:16. Upholding all things. -- Col 1:17; Heb 1:3. Salvation. -- Isa 63:1; Heb 7:25. His teaching. -- Mt 7:28,29; Lu 4:32. Working miracles. -- Mt 8:27; Lu 5:17. Enabling ot”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Pardon — Promised -- Isa 1:18; Jer 31:34; Heb 8:12; Jer 50:20. None without shedding of blood -- Le 17:11; Heb 9:22. Legal sacrifices, ineffectual for -- Heb 10:4. Outward purifications, ineffectual for -- Job 9:30,31; Jer 2:22. The blood of Christ, alone, is efficacious for -- Zec 13:1; 1Jo 1:7. Is granted By God alone. -- Da 9:9; Mr 2:7. By Christ. -- Mr 2:5; Lu 7:48. Through Christ. -- Lu 1:69,77; Ac 5:31; 13:38. Through the blood of Christ. -- Mt 26:28; Ro 3:25; Col 1:14. For the name's sake of Christ. -- 1Jo 2:12. According to the riches of grace. -- Eph 1:7. On”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Salvation — Is of God -- Ps 3:8; 37:39; Jer 3:23. Is of the purpose of God -- 2Ti 1:9. Is of the appointment of God -- 1Th 5:9. God is willing to give -- 1Ti 2:4. Is by Christ -- Isa 63:9; Eph 5:23. Is by Christ alone -- Isa 45:21,22; 59:16; Ac 4:12. Announced after the fall -- Ge 3:15. Of Israel, predicted -- Isa 35:4; 45:17; Zec 9:16; Ro 11:26. Of the Gentiles, predicted -- Isa 45:22; 49:6; 52:10. Revealed in the gospel -- Eph 1:13; 2Ti 1:10. Came to the Gentiles through the fall of the Jews -- Ro 11:11. Christ The Captain of. -- Heb 2:10. The Author of. -- Heb 5:9”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:5: 2:5 gave us life when he raised Christ from the dead (literally made us alive together with Christ): Joined with Christ, believers share in his resurrection, now and in the future (see 2:6; Rom 6:4-14; Col 3:1-4). • It is only by God’s grace that you have been saved: See Eph 1:2; 2:8-9.”
- Titus (Protestant academic) “Tyndale House on Titus 3:5: 3:5 not because . . . but because: The contrast is between human actions that might be thought to merit salvation and God’s grace (see Gal 2:16). Salvation is through faith in God’s mercy alone (Eph 2:8). • He washed away our sins, giving us a new birth: See Ezek 16:9; John 3:1-15; Eph 5:26; Heb 10:22; 2 Pet 1:9. • and new life through the Holy Spirit: This signifies a complete departure from the life of sin and death and a transfer into the realm of life and purity (see also Rom 12:2; 2 Cor 5:17; Col 3:10).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:10: 2:10 He has created us anew in Christ Jesus, so we can do the good things he planned for us: Good works are the result, not the cause, of salvation. God’s Spirit, working through a transformed heart, produces a good life (Gal 5:22-23).”
- Colossians (Protestant academic) “Tyndale House on Colossians 3:9: 3:9-10 your old sinful nature . . . your new nature: Paul contrasts old and new identities (see also Rom 5:12-21; 6:6; Eph 4:22-24). Believers strip off their old life and put on Christ’s new life, allowing him to be Lord and to guide the way they live.”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 2:6: 2:6 united with Christ Jesus: Because of this union, believers share God’s glory and blessings, and experience resurrection both now and in the future (see Rom 6:4-14; Col 2:12-13; 3:1-4).”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 4:24: 4:24 A believer has a new nature: God’s Spirit expresses his life within the believer (see Col 3:10; cp. Gen 1:26; Rom 12:1-2; Gal 5:22-23). The transforming work of God’s Spirit is part of the gift of salvation (Eph 2:8-10).”
- 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 5:8: agree in one--"tend unto one result"; their agreeing testimony to Jesus' Sonship and Messiahship they give by the sacramental grace in the water of baptism, received by the penitent believer, by the atoning efficacy of His blood, and by the internal witness of His Spirit (Jo1 5:10): answering to the testimony given to Jesus' Sonship and Messiahship by His baptism, His crucifixion, and the Spirit's manifestations in Him (see on Jo1 5:6). It was by His coming by water (that is, His baptism in Jordan) that Jesus was solemnly inaugurated in office, and reve”
- 1 John (Nonconformist/Puritan) “Matthew Henry on 1 John 5:6: The faith of the Christian believer (or the believer in Christ) being thus mighty and victorious, it had need to be well founded, to be furnished with unquestionable celestial evidence concerning the divine mission, authority, and office of the Lord Jesus; and it is so; he brings his credentials along with him, and he brings them in a way by which he came and in the witness that attends him. I. In the way and manner by which he came; not barely by which he came into the world, but by and with which he came, and appeared, and acted, as a Saviour in the world: This i”
- 2 Timothy (Methodist/Wesleyan) “Adam Clarke on 2 Timothy 1:8: Be not - ashamed of the testimony - The testimony of Christ is the Gospel in general, which proclaims Christ crucified, and redemption through his blood. In the sight of the world, there appeared to be reason why a man should be ashamed of this; ashamed of him who was crucified as a malefactor; but, when this Gospel became the power of God to the salvation of every one that believed, it was a subject to exult in. Hence the apostle, Rom 1:16 (note), said, I am not ashamed of the Gospel of Christ. Nor of me his prisoner - When our friends are in power and credit, we”
- Revelation (Baptist/Reformed) “John Gill on Revelation 12:11: And they overcame him by the blood of the Lamb,.... The Lord Jesus Christ, by whose blood they were redeemed and ransomed out of the hands of Satan, that was stronger than they; and by which they were justified from all sin, and so all charges and condemnation were of no avail against them, whether of Satan or the world; and by which they were cleansed from all pollution, both internal and external; and by which even their conversation garments were washed and made white; by this they also, drew nigh to God with boldness, as to their own God, notwithstanding the ”