The Purpose of God's Creation of Primates and Apes

The biblical account of creation in Genesis describes God creating all animals, including those that would be categorized as primates and apes, as part of the natural world ^[1]. The purpose of their creation, like all other creatures, is primarily for the glory and praise of God ^{[2, 3, 5]}.

Genesis 1:25 states that "God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good" ^[1]. This declaration of "good" is repeated seven times in Genesis 1, culminating in God declaring all of creation "very good" after the creation of human beings ^[8]. This indicates that the existence of these creatures, in their distinct kinds, fulfills God's creative will and brings Him pleasure ^[6].

Beyond glorifying God, animals were created to inhabit the earth and contribute to its ecosystem. God provided "herb of the field" for all animals, including beasts and birds, as food ^{[2, 3]}. This suggests an intended harmony and sustenance within the created order.

A significant aspect of the creation of animals, including primates and apes, is their relationship to humanity. God gave humanity "power over" or dominion over all creatures, including the "beasts of the earth" ^{[2, 3, 5]}. This dominion is established in Genesis 1:26, 28, where God states, "Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth" ^[1]. This indicates that animals were created, in part, to be stewarded by humans.

Adam, the first man, was given the task of naming all the animals, including cattle and birds ^{[2, 3]}. This act of naming is interpreted by some as demonstrating Adam's comprehensive understanding of the creatures' natures and properties, reflecting the perfection of his knowledge at creation ^[10]. It also served to show Adam that no creature yet formed could be a suitable companion for him, highlighting the unique nature of human beings ^[10].

The distinction between humans and animals is emphasized in scripture. While animals are created by God and are part of His good creation, humanity is uniquely created "in the image of God" and "after the likeness of God" ^{[4, 9]}. This sets humans apart and is the basis for their dominion over the animal kingdom ^[7]. Animals are also described as instinctively fearing man ^{[2, 3]}.

Even after the flood, animals continued to serve purposes for humanity. They were given to man for food, with certain dietary restrictions regarding blood and eating animals that died naturally ^{[2, 3]}. God also chose to preserve existing animal life during the flood rather than creating new ones, showing respect for the work of His hands ^[11].

Sources

Genesis “God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good. -- Genesis 1:25”
Torrey's Topical Textbook “Torrey's Topical Textbook: B — Created by God -- Ge 1:24,25; 2:19. Creation of, exhibits God's power -- Jer 27:5. Made for the praise and glory of God -- Ps 148:10. Differ in flesh from birds and fishes -- 1Co 15:39. Herb of the field given to, for food -- Ge 1:30. Power over, given to man -- Ge 1:26,28; Ps 8:7. Instinctively fear man -- Ge 9:2. Received their names from Adam -- Ge 2:19,20. Given to man for food after the flood -- Ge 9:3. Not to be eaten alive or with blood -- Ge 9:4; De 12:16,23. That died naturally or were torn, not to be eaten -- Ex 22:31; Le 17:15; 22:8. Supply clothing to”
Torrey's Topical Textbook “Torrey's Topical Textbook: Birds — Created by God -- Ge 1:20,21; 2:19. Created for the glory of God -- Ps 148:10. Herb of the field given as food to -- Ge 1:30. Differ in flesh from beasts and fishes -- 1Co 15:39. Power over given to man -- Ge 1:26; Ps 8:8. Names given to, by Adam -- Ge 2:19,20. Instinctively fear man -- Ge 9:2. Instinct of, inferior to man's reason -- Job 35:11. Lessons of wisdom to be learned from -- Job 12:7. Can all be tamed -- Jas 3:7. Given as food to man -- Ge 9:2,3. The blood of, not to be eaten -- Le 7:26. The property of God -- Ps 50:11. God provides for -- Ps 104:1-”
Torrey's Topical Textbook “Torrey's Topical Textbook: Man — Made for God -- Pr 16:4; Re 4:11. God's purpose in creation completed by making -- Ge 2:5,7. Cannot profit God -- Job 22:2; Ps 16:2. Unworthy of God's favour -- Job 7:17; Ps 8:4. Created By God. -- Ge 1:27; Isa 45:12. By Christ. -- Joh 1:3; Col 1:16. By the Holy Spirit. -- Job 33:4. After consultation, by the Trinity. -- Ge 1:26. On the sixth day. -- Ge 1:31. Upon the earth. -- De 4:32; Job 20:4. From the dust. -- Ge 2:7; Job 33:6. In the image of God. -- Ge 1:26,27; 1Co 11:7. After the likeness of God. -- Ge 1:26; Jas 3:9. Male and female. -- Ge 1:27; 5:2. A l”
Torrey's Topical Textbook “Torrey's Topical Textbook: Reptiles — Created by God -- Ge 1:24,25. Made for praise and glory of God -- Ps 148:10. Placed under the dominion of man -- Ge 1:26. Unclean and not eaten -- Le 11:31,40-43; Ac 10:11-14. Mentioned in scripture Chameleon. -- Le 11:30. Lizard. -- Le 11:30. Tortoise. -- Le 11:29. Snail. -- Le 11:30; Ps 58:8. Frog. -- Ex 8:2; Re 16:13. Horseleech. -- Pr 30:15. Scorpion. -- De 8:15. Serpent. -- Job 26:13; Mt 7:10. Flying fiery serpent. -- De 8:15; Isa 30:6. Dragon. -- De 32:33; Job 30:29; Jer 9:11. Viper. -- Ac 28:3. Adder or Asp. -- Ps 58:4; 91:13; Pr 23:32. Cockatrice o”
Torrey's Topical Textbook “Torrey's Topical Textbook: Creation — The formation of things which had no previous existence -- Ro 4:17; Heb 11:3. Effected By God. -- Ge 1:1; 2:4,5; Pr 26:10. By Christ. -- Joh 1:3,10; Col 1:16. By the Holy Spirit. -- Job 26:13; Ps 104:30. By the command of God. -- Ps 33:9; Heb 11:3. In the beginning. -- Ge 1:1; Mt 24:21. In six normal days. -- Ex 20:11; 31:17. According to God's purpose. -- Ps 135:6. For God's pleasure. -- Pr 16:4; Re 4:11. For Christ. -- Col 1:16. By faith we believe, to be God's work -- Heb 11:3. Order of First day, making light and dividing it from darkness. -- Ge 1:3-5;”
Genesis (Protestant academic) “Tyndale House on Genesis 1:1: 1:1–2:3 These verses introduce the Pentateuch (Genesis—Deuteronomy) and teach Israel that the world was created, ordered, and populated by the one true God and not by the gods of surrounding nations. • God blessed three specific things: animal life (1:22-25), human life (1:27), and the Sabbath day (2:3). This trilogy of blessings highlights the Creator’s plan: Humankind was made in God’s image to enjoy sovereign dominion over the creatures of the earth and to participate in God’s Sabbath rest. 1:1 In the beginning God created the heavens and the earth: This statem”
Genesis (Protestant academic) “Tyndale House on Genesis 1:31: 1:31 The Creator declares his work good seven times in ch 1; following the creation of human beings, God declares it all very good.”
1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 11:7: 11:7 man is made in God’s image: See Gen 1:26-27.”
Genesis (Methodist/Wesleyan) “Adam Clarke on Genesis 2:20: And Adam gave names to all cattle - Two things God appears to have had in view by causing man to name all the cattle, etc. 1. To show him with what comprehensive powers of mind his Maker had endued him; and 2. To show him that no creature yet formed could make him a suitable companion. And that this twofold purpose was answered we shall shortly see; for, 1. Adam gave names; but how? From an intimate knowledge of the nature and properties of each creature. Here we see the perfection of his knowledge; for it is well known that the names affixed to the different anima”
Genesis (Methodist/Wesleyan) “Adam Clarke on Genesis 6:19: To keep them alive - God might have destroyed all the animal creation, and created others to occupy the new world, but he chose rather to preserve those already created. The Creator and Preserver of the universe does nothing but what is essentially necessary to be done. Nothing should be wantonly wasted; nor should power or skill be lavished where no necessity exists; and yet it required more means and economy to preserve the old than to have created new ones. Such respect has God to the work of his hands, that nothing but what is essential to the credit of his jus”

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