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The Struggle Against Sinful Desires in Christian Life

The Christian life involves an ongoing struggle against sinful desires, often described as a conflict between the "flesh" and the "Spirit" [1]. This internal battle is a consistent theme in biblical teaching, emphasizing that believers are called to resist these desires as they "war against the soul" [2, 5].

Sinful desires, or "lusts," are defined as inward longings that lead to falling away from God [6]. The term "concupiscence" also refers to evil desire and indwelling sin [8]. These desires are not merely external temptations but originate from within the heart [6, 7]. The apostle Paul describes this internal conflict in Galatians, stating that "the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire" [1]. This passage highlights the inherent opposition between the sinful nature and the Holy Spirit within a believer.

The Bible identifies various manifestations of sinful desires. For instance, "strife" is listed as a work of the flesh and an evidence of a carnal spirit [4]. Malice, which springs from an evil heart, is forbidden for believers [7]. Ambition, particularly when it leads to strife and contention, is also condemned [10]. These examples illustrate that sinful desires encompass a wide range of attitudes and actions that are contrary to God's will.

While all human beings are born with a sinful nature, the godly are distinguished by their fight against it [11]. This resistance is not merely a suggestion but a command for Christians, who are urged to "abstain from fleshly lusts" [5]. The struggle is a continuous process, as even after regeneration, believers still contend with the "sin of our corrupt old nature" [14]. Matthew Henry notes that the work of a Christian includes the "mortification of sin" [16].

The consequences of indulging sinful desires are severe. The Spirit of the Lord may cease to strive with those who resist His motions, leading to a loss of religion [17]. Sinful longings are seen as the origin of sin itself [6]. Deliberate sins are often committed with an insolent or arrogant attitude, representing rebellion against God [12]. The universal sinfulness of humanity, driven by such desires, is why no one can find favor with God through their own actions [13].

Despite the intensity of this struggle, believers are not left without resources. They are called to have a good conscience [3] and to live in a way that disappoints those who speak against them [3]. The example of Christ, who was patient under persecution and avoided strife, serves as a model for believers [4, 9]. Suffering for the faith, which can arise from resisting sinful desires and living righteously, is often part of the Christian life [18]. However, believers are reminded that they have not yet "resisted unto blood," implying a call to persevere in their struggle against sin [19]. The ultimate hope is that through Christ, believers are claimed by God and can overcome the power of sin [15].

Sources

  1. Galatians “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. -- Galatians 5:17”
  2. I Peter “I Peter 2:11 (DRC) — Dearly beloved, I beseech you, as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,”
  3. 1 Peter “having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ. -- 1 Peter 3:16”
  4. Torrey's Topical Textbook “Torrey's Topical Textbook: Strife — Christ, an example of avoiding -- Isa 42:2; Mt 12:15-19; Lu 9:52-56; 1Pe 2:23. Forbidden -- Pr 3:30; 25:8. A work of the flesh -- Ga 5:20. An evidence of a carnal spirit -- 1Co 3:3. Existed in the church -- 1Co 1:11. Excited by Hatred. -- Pr 10:12. Pride. -- Pr 13:10; 28:25. Wrath. -- Pr 15:18; 30:33. Frowardness. -- Pr 16:28. A contentious disposition. -- Pr 26:21. Tale-bearing. -- Pr 26:20. Drunkenness. -- Pr 23:29,30. Lusts. -- Jas 4:1. Curious questions. -- 1Ti 6:4; 2Ti 2:23. Scorning. -- Pr 22:10. Difficulty of stopping, a reason for avoiding it -- Pr 1”
  5. 1 Peter “Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul; -- 1 Peter 2:11”
  6. Easton's Bible Dictionary “Easton's Bible Dictionary: Lust — Sinful longing; the inward sin which leads to the falling away from God (Rom. 1:21). "Lust, the origin of sin, has its place in the heart, not of necessity, but because it is the centre of all moral forces and impulses and of spiritual activity." In Mark 4:19 "lusts" are objects of desire.”
  7. Torrey's Topical Textbook “Torrey's Topical Textbook: Malice — Springs from an evil heart -- Mt 15:19,20; Ga 5:19. Forbidden -- 1Co 14:20; Col 3:8; Eph 4:26,27. A hindrance to growth in grace -- 1Pe 2:1,2. Incompatible with the worship of God -- 1Co 5:7,8. Christian liberty not to be a cloak for -- 1Pe 2:16. Saints avoid -- Job 31:29,30; Ps 35:12-14. The wicked Speak with. -- 3Jo 1:10. Live in. -- Tit 3:3. Conceive. -- Ps 7:14. Filled with. -- Ro 1:29. Visit saints with. -- Ps 83:3; Mt 22:6. Pray for those who injure you through -- Mt 5:44. Brings its own punishment -- Ps 7:15,16. God requites -- Ps 10:14; Eze 36:5. Pun”
  8. Easton's Bible Dictionary “Easton's Bible Dictionary: Concupiscence — Desire, Rom. 7:8 (R.V., "coveting"); Col. 3:5 (R.V., "desire"). The "lust of concupiscence" (1 Thess. 4:5; R.V., "passion of lust") denotes evil desire, indwelling sin.”
  9. Torrey's Topical Textbook “Torrey's Topical Textbook: Persecution — Christ suffered -- Ps 69:26; Joh 5:16. Christ voluntarily submitted to -- Isa 50:6. Christ was patient under -- Isa 53:7. Saints may expect -- Mr 10:30; Lu 21:12; Joh 15:20. Saints suffer, for the sake of God -- Jer 15:15. Of saints, is a persecution of Christ -- Zec 2:8; Ac 9:4,5. All that live godly in Christ, shall suffer -- 2Ti 3:12. Originates Ignorance of God and Christ. -- Joh 16:3. Hated to God and Christ. -- Joh 15:20,24. Hatred to the gospel. -- Mt 13:21. Pride. -- Ps 10:2. Mistaken zeal. -- Ac 13:50; 26:9-11. Is inconsistent with the spirit o”
  10. Torrey's Topical Textbook “Torrey's Topical Textbook: Ambition — God condemns -- Ge 11:7; Isa 5:8. Christ condemns -- Mt 18:1,3,4; 20:25,26; 23:11,12. Saints avoid -- Ps 131:1,2. Vanity of -- Job 20:5-9; 24:24; Ps 49:11-20. Leads to strife and contention -- Jas 4:1,2. Punishment of -- Pr 17:19; Isa 14:12-15; Eze 31:10,11; Ob 1:3,4. Connected with Pride. -- Hab 2:5. Covetousness. -- Hab 2:8,9. Cruelty. -- Hab 2:12. Exemplified Adam and Eve. -- Ge 3:5,6. Builders of Babel. -- Ge 11:4. Miriam and Aaron. -- Nu 12:2. Korah, &c. -- Nu 16:3. Absalom. -- 2Sa 15:4; 18:18. Adonijah. -- 1Ki 1:5. Sennacherib. -- 2Ki 19:23. Shebna. ”
  11. Psalms (Protestant academic) “Tyndale House on Psalms 58:3: 58:3 All human beings are born sinners (see 51:5); however, whereas the wicked indulge their sinful nature, the godly fight against it (Rom 7:19-23; Jas 4:1-10).”
  12. Psalms (Protestant academic) “Tyndale House on Psalms 19:13: 19:13 An individual who commits deliberate sins does so with an insolent (86:14) or arrogant (119:21, 69) attitude. • The great sin is rebellion (see 32:1).”
  13. Romans (Protestant academic) “Tyndale House on Romans 1:18: 1:18–3:20 Paul delays exploring the theme of righteousness through faith (see 3:21) until after he first teaches about universal sinfulness. Gentiles (1:18-32) and Jews (2:1–3:8) are equally under sin’s power and cannot find favor with God by any action of their own (3:9-20). 1:18 God’s anger is not a spontaneous emotional outburst, but the holy God’s necessary response to sin. The Old Testament often depicts God’s anger (Exod 32:10-12; Num 11:1; Jer 21:3-7) and predicts a decisive outpouring of God’s wrath on human sin at the end of history. While Paul usually de”
  14. 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 1:10: Parallel to Jo1 1:8. we have not sinned--referring to the commission of actual sins, even after regeneration and conversion; whereas in Jo1 1:8, "we have no sin," refers to the present GUILT remaining (until cleansed) from the actual sins committed, and to the SIN of our corrupt old nature still adhering to us. The perfect "have . . . sinned" brings down the commission of sins to the present time, not merely sins committed before, but since, conversion. we make him a liar--a gradation; Jo1 1:6, "we lie"; Jo1 1:8, "we deceive ourselves"; worst of al”
  15. 1 Corinthians (Protestant academic) “Tyndale House on 1 Corinthians 3:23: 3:23 Just as they may now claim everything as their own, so Christ has claimed them for himself (see Rom 14:7-9), and in Christ they are ultimately claimed by God (see 1 Cor 6:19-20; 7:23).”
  16. 1 Peter (Nonconformist/Puritan) “Matthew Henry on 1 Peter 4 (introduction): The work of a Christian is twofold - doing the will of God and suffering his pleasure. This chapter directs us in both. The duties we are here exhorted to employ ourselves in are the mortification of sin, living to God, sobriety, prayer, charity, hospitality, and the best improvement of our talents, which the apostle presses upon Christians from the consideration of the time they have lost in their sins, and the approaching end of all things (Pe1 4:1-11). The directions for sufferings are that we should not be surprised at them, but rejoice in them, o”
  17. Genesis (Nonconformist/Puritan) “Matthew Henry on Genesis 6:3: This comes in here as a token of God's displeasure at those who married strange wives; he threatens to withdraw from them his Spirit, whom they had grieved by such marriages, contrary to their convictions: fleshly lusts are often punished with spiritual judgments, the sorest of all judgments. Or as another occasion of the great wickedness of the old world; the Spirit of the Lord, being provoked by their resistance of his motions, ceased to strive with them, and then all religion was soon lost among them. This he warns them of before, that they might not further ve”
  18. 1 Thessalonians (Protestant academic) “Tyndale House on 1 Thessalonians 3:3: 3:3 we are destined for such troubles: Suffering for the faith is often part of a Christian’s life (1:6; 2:14; Phil 1:29; 1 Pet 1:6; 2:21; 3:17; 4:19).”
  19. Hebrews (Baptist/Reformed) “John Gill on Hebrews 12:4: Ye have not yet resisted unto blood,.... They had resisted sin, and Satan, and the world, the men of it, and the lusts of it, and its frowns and flatteries, and also false teachers, even every adversary of Christ, and their souls; but they had not, as yet, resisted unto blood, or to the shedding of their blood, as some of the Old Testament saints had done; as some in the times of the Maccabees, and as James the apostle of Christ, and as Christ himself: wherefore the apostle suggests, that they ought to consider, that they had been indulged; and what they had been eng”
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