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Understanding God's Goodness in Times of Darkness and Suffering

The goodness of God is a perfection of His character, exercised towards His creatures in various circumstances [7]. This goodness is understood as benevolence, mercy, pity, compassion, and long-suffering patience, even towards impenitent sinners [7]. While God's goodness is consistently affirmed in scripture, understanding it during times of darkness and suffering presents a theological challenge.

Scripture frequently describes God's goodness as "great," "excellent," "marvelous," and "everlasting" [6]. The Psalms declare that God "sees trouble and grief" and "helps the victim and the fatherless" [2]. Even in affliction, God is depicted as being with His saints, providing refuge, strength, comfort, and deliverance [8]. For instance, Psalm 112:4 states that "Unto the upright there ariseth light in the darkness," suggesting that comfort and spiritual joy can emerge even in difficult times [14]. Similarly, Job 36:15 indicates that God delivers the poor "in" their affliction, supporting them, supplying grace, and granting His presence [15].

However, the Bible also acknowledges the reality of suffering and darkness. Darkness is sometimes described as encompassing God's presence, out of which He speaks, or as an "envelope" of divine glory (Exodus 20:21; 1 Kings 8:12) [3, 5]. The plague of darkness in Egypt was a miraculous event, distinct from natural phenomena, covering the land but not extending to Goshen (Exodus 10:21-23) [3, 5]. The darkness at Christ's crucifixion (Matthew 27:45) was also miraculous, as an eclipse could not have occurred during the Passover when the moon was full [3, 5]. Darkness can also symbolize the state of the dead or a state of spiritual ignorance [3, 13, 16].

The Apostle Paul, in Romans 11:22, speaks of both "the goodness and severity of God," noting that severity is directed towards those who fell, while goodness is for those who continue in His goodness [4]. This implies a distinction in God's dealings based on human response. God's anger is not a spontaneous emotional outburst but a holy response to sin, as depicted in the Old Testament and predicted for the end of history [11]. Evil people are said to suffer the consequences of their own actions, and God ensures that sinners receive their proper punishment [12].

Despite the presence of suffering, Christians are instructed not to be surprised by trials, as hostility from a sinful world is expected for those seeking godly lives (John 16:33; Acts 14:22; Romans 8:17; Philippians 1:29) [10]. Peter encourages believers to endure sorrows while suffering unjustly, recognizing that such endurance "finds favor" with God (1 Peter 2:19) [1]. This perspective suggests that suffering can be a context in which God's favor is experienced.

The concept of God's mercy is closely related to His goodness. Mercy is defined as compassion for the miserable, and its object is misery [9]. Through the atoning sacrifice of Christ, a way is opened for the exercise of mercy towards humanity, aligning with the demands of truth and righteousness (Genesis 19:19; Exodus 20:6; 34:6, 7; Psalm 85:10; 86:15, 16) [9]. In Christ, "mercy and truth meet together" [9]. This indicates that God's goodness and mercy are not compromised by suffering, but rather, suffering can be a context in which these divine attributes are profoundly revealed and experienced.

Sources

  1. I Peter “I Peter 2:19 (LEB) — For this finds favor, if because of consciousness of God someone endures sorrows while suffering unjustly.”
  2. Psalms “But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless. -- Psalms 10:14”
  3. Smith's Bible Dictionary “Smith's Bible Dictionary: Darkness — is spoken of as encompassing the actual presence of God, as that out of which he speaks,--the envelope, as it were, of divine glory. (Exodus 20:21; 1 Kings 8:12) The plague of darkness in Egypt was miraculous. The darkness "over all the land," (Matthew 27:45) attending the crucifixion has been attributed to an eclipse, but was undoubtedly miraculous, as no eclipse of the sun could have taken place at that time, the moon being at the full at the time of the passover. Darkness is also, as in the expression "land of darkness," used for the state of the dead, (”
  4. Romans “See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. -- Romans 11:22”
  5. Easton's Bible Dictionary “Easton's Bible Dictionary: Darkness — The plague (the ninth) of darkness in Egypt (Ex. 10:21) is described as darkness "which may be felt." It covered "all the land of Egypt," so that "they saw not one another." It did not extend to the land of Goshen (ver. 23). When Jesus hung upon the cross (Matt. 27:45; Luke 23:44), from the "sixth hour there was darkness over all the land unto the ninth hour." On Mount Sinai, Moses (Ex. 20:21) "drew near unto the thick darkness where God was." This was the "thick cloud upon the mount" in which Jehovah was when he spake unto Moses there. The Lord dwelt in t”
  6. Torrey's Topical Textbook “Torrey's Topical Textbook: Loving-Kindness of God, The — Is through Christ -- Eph 2:7; Tit 3:4-6. Described as Great. -- Ne 9:17. Excellent. -- Ps 36:7. Good. -- Ps 69:16. Marvellous. -- Ps 17:7; 31:21. Multitudinous. -- Isa 63:7. Everlasting. -- Isa 54:8. Merciful. -- Ps 117:2. Better than life. -- Ps 63:3. Consideration of the dealings of God gives a knowledge of -- Ps 107:43. Saints Betrothed in. -- Ho 2:19. Drawn by. -- Jer 31:3. Preserved by. -- Ps 40:11. Quickened after. -- Ps 119:88. Comforted by. -- Ps 119:76. Look for mercy through. -- Ps 51:1. Receive mercy through. -- Isa 54:8. Are ”
  7. Easton's Bible Dictionary “Easton's Bible Dictionary: Goodness of God — A perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Ps. 145:8, 9; 103:8; 1 John 4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on the unworthy it is grace. "Goodness and justice are the several aspects of one unchangeable, infinitely wise, and sovereign moral perfection. God is not sometimes ”
  8. Torrey's Topical Textbook “Torrey's Topical Textbook: Afflicted Saints — God is with -- Ps 46:5,7; Isa 43:2. God is a refuge and strength to -- Ps 27:5,6; Isa 25:4; Jer 16:19; Na 1:7. God comforts -- Isa 49:13; Jer 31:13; Mt 5:4; 2Co 1:4,5; 7:6. God preserves -- Ps 34:20. God delivers -- Ps 34:4,19; Pr 12:13; Jer 39:17,18. Christ is with -- Joh 14:18. Christ supports -- 2Ti 4:17; Heb 2:18. Christ comforts -- Isa 61:2; Mt 11:28-30; Lu 7:13; Joh 14:1; 16:33. Christ preserves -- Isa 63:9; Lu 21:18. Christ delivers -- Re 3:10. Should praise God -- Ps 13:5,6; 56:8-10; 57:6,7; 71:20-23. Should imitate Christ -- Heb 12:1-3; 1P”
  9. Easton's Bible Dictionary “Easton's Bible Dictionary: Mercy — Compassion for the miserable. Its object is misery. By the atoning sacrifice of Christ a way is open for the exercise of mercy towards the sons of men, in harmony with the demands of truth and righteousness (Gen. 19:19; Ex. 20:6; 34:6, 7; Ps. 85:10; 86:15, 16). In Christ mercy and truth meet together. Mercy is also a Christian grace (Matt. 5:7; 18:33-35).”
  10. 1 Peter (Protestant academic) “Tyndale House on 1 Peter 4:12: 4:12-19 Peter instructs Christians one last time about the way to face the trials that will inevitably come. 4:12 don’t be surprised: Christians, especially those seeking to lead godly lives, can expect to face the hostility of a sinful world (see John 16:33; Acts 14:22; Rom 8:17; Phil 1:29).”
  11. Romans (Protestant academic) “Tyndale House on Romans 1:18: 1:18–3:20 Paul delays exploring the theme of righteousness through faith (see 3:21) until after he first teaches about universal sinfulness. Gentiles (1:18-32) and Jews (2:1–3:8) are equally under sin’s power and cannot find favor with God by any action of their own (3:9-20). 1:18 God’s anger is not a spontaneous emotional outburst, but the holy God’s necessary response to sin. The Old Testament often depicts God’s anger (Exod 32:10-12; Num 11:1; Jer 21:3-7) and predicts a decisive outpouring of God’s wrath on human sin at the end of history. While Paul usually de”
  12. Proverbs (Protestant academic) “Tyndale House on Proverbs 1:31: 1:31 Evil people suffer the consequences of their own actions (see 1:15-19); God will ensure that sinners receive their proper punishment (see Matt 25:44-46; Heb 10:29; 2 Pet 2:9).”
  13. Romans (Baptist/Reformed) “John Gill on Romans 11:30: For as ye in times past have not believed God,.... The times referred to, are the times of ignorance, idolatry, and superstition; when God suffered the Gentiles, for many hundreds of years, to walk in their own ways; while the Jews were his favourite people, were chosen by him above all people, separated from them, and distinguished by his goodness; had his word and oracles, his judgments and his statutes to direct them, and many other valuable blessings: the times before the coming of the Messiah are here meant, when these people sat in darkness, and in the region o”
  14. Psalms (Baptist/Reformed) “John Gill on Psalms 112:4: Unto the upright there ariseth light in the darkness,.... Upright ones are sometimes in the darkness of affliction, under divine desertions, without spiritual joy, and in an uncomfortable condition; when on a sudden light arises to them, like break of day, or the morning light: they have deliverance from affliction, and enjoy prosperity; the light of God's countenance is lifted up on them; the sun of righteousness arises upon them with healing in his wings; and spiritual joy and comfort are communicated unto them. It may denote the comforts the people of God have ami”
  15. Job (Baptist/Reformed) “John Gill on Job 36:15: He delivereth the poor in his affliction,.... The righteous or godly poor; who are not only poor in worldly things, but poor in spirit; who are humbled, brought low, and made contrite, through the afflicting hand of God: these, though the Lord does sooner or later deliver "out" of their afflictions, yet that is not intended here, but a deliverance "in" them; which is done by supporting them under them, by supplying them with his grace to bear them patiently, by granting them his gracious presence for their comfort in them, by stilling the enemy and the avenger, keeping ”
  16. Luke (Baptist/Reformed) “John Gill on Luke 1:79: To give light to them that sit in darkness,.... God's elect among the Jews, who were not only in a state of unregeneracy, which is a state of darkness, ignorance, and unbelief; but in the darkness of the legal dispensation, and at this time under more than ordinary darkness and ignorance; having lost the knowledge of the righteousness of God, and of the spirituality of his law, the true sense of the Scriptures, and right notions of the Messiah; being led by blind guides, the Scribes and Pharisees, and, were as it were also, in the shadow of death; in a state seeming”
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