Understanding the Nature of God's Anger

Sources

1. Easton's Bible Dictionary “Easton's Bible Dictionary: Anger — The emotion of instant displeasure on account of something evil that presents itself to our view. In itself it is an original susceptibility of our nature, just as love is, and is not necessarily sinful. It may, however, become sinful when causeless, or excessive, or protracted (Matt. 5:22; Eph. 4:26; Col. 3:8). As ascribed to God, it merely denotes his displeasure with sin and with sinners (Ps. 7:11).”
2. Colossians “Colossians 3:6 (Rotherham) — On account of which things cometh the anger of God,—”
3. Psalms “when the anger of God went up against them, killed some of their fattest, and struck down the young men of Israel. -- Psalms 78:31”
4. Romans “Romans 1:18 (Rotherham) — For there is being revealed an anger of God from heaven—against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;—”
5. Torrey's Topical Textbook “Torrey's Topical Textbook: Anger of God, The — Averted by Christ -- Lu 2:11,14; Ro 5:9; 2Co 5:18,19; Eph 2:14,17; Col 1:20; 1Th 1:10. Is averted from them that believe -- Joh 3:14-18; Ro 3:25; 5:1. Is averted upon confession of sin and repentance -- Job 33:27,28; Ps 106:43-45; Jer 3:12,13; 18:7,8; 31:18-20; Joe 2:12-14; Lu 15:18-20. Is slow -- Ps 103:8; Isa 48:9; Jon 4:2; Na 1:3. Is righteous -- Ps 58:10,11; La 1:18; Ro 2:6,8; 3:5,6; Re 16:6,7. The justice of, not to be questioned -- Ro 9:18,20,22. Manifested in terrors -- Ex 14:24; Ps 76:6-8; Jer 10:10; La 2:20-22. Manifested in judgments and”
6. Job “By the breath of God they perish. By the blast of his anger are they consumed. -- Job 4:9”
7. Schaff ANF/NPNF (Patristic) “ANF Vol 5: Hippolytus, Cyprian, Caius, Novatian — CHAP. V. ARGUMENT.--IF WE REGARD THE ANGER, AND INDIGNATION, AND HATRED OF GOD DESCRIBED IN THE SACRED PAGES, WE MUST REMEMBER THAT THEY ARE NOT TO BE UNDERSTOOD AS BEARING THE CHARACTER OF HUMAN VICE: Moreover, if we read of His wrath, and consider certain descriptions of His indignation, and learn that hatred is asserted of Him, yet we are not to understand these to be asserted of Him in the sense in which they are human vices. For all these things, although they may corrupt man, cannot at all corrupt the divine power. For such passions as th”
8. Schaff ANF/NPNF (Patristic) “ANF Vol 7: Lactantius, Venantius, Asterius, Victorinus, Dionysius — CHAP. XVII.--OF GOD, HIS CARE AND ANGER. (part 3): and because they did not find a remedy for the matter, they wished altogether to remove it. But the Peripatetics said that it was not to be cut out, but moderated; to whom we have made a sufficient reply in the sixth book of the Institutions. (5) Now, that the philosophers were ignorant of the nature of anger, is plain from their definitions, which Seneca enumerated in the books which he composed on the subject of anger. "Anger is," he says, "the desire of avenging an injury."”
9. Schaff ANF/NPNF (Patristic) “NPNF1 Vol 2: Augustine — City of God, Christian Doctrine — CHAP. 25.--OF THE ANGER OF GOD, WHICH DOES NOT INFLAME HIS MIND, NOR DISTURB HIS UNCHANGEABLE TRANQUILLITY.: The anger of God is not a disturbing emotion of His mind, but a judgment by which punishment is inflicted upon sin. His thought and reconsideration also are the unchangeable reason which changes things; for He does not, like man, repent of anything He has done, because in all matters His decision is as inflexible as His prescience is certain. But if Scripture were not to use such expressions as the above, it would not familiarly”
10. Schaff ANF/NPNF (Patristic) “ANF Vol 7: Lactantius, Venantius, Asterius, Victorinus, Dionysius — CHAP. V.--THE OPINION OF THE STOICS CONCERNING GOD; OF HIS ANGER AND KINDNESS. (part 1): The Stoics and some others are supposed to have entertained much better sentiments respecting the divine nature, who say that there is kindness in God, but not anger. A very pleasing and popular speech, that God is not subject to such littleness of mind as to imagine that He is injured by any one, since it is impossible for Him to be injured; so that that serene and holy majesty is excited, disturbed, and maddened, which is the part of hum”
11. Schaff ANF/NPNF (Patristic) “ANF Vol 7: Lactantius, Venantius, Asterius, Victorinus, Dionysius — CHAP. XXI.--OF THE ANGER OF GOD AND MAN. (part 1): There remains one question, and that the last. For some one will perhaps say, that God is so far from being angry, that in His precepts He even forbids man to be angry. I might say that the anger of man ought to be curbed, because he is often angry unjustly; and he has immediate emotion, because he is only for a time. (2) Therefore, lest those things should be done which the low, and those of moderate station, and great kings do in their anger, his rage ought to have been mode”
12. Schaff ANF/NPNF (Patristic) “NPNF1 Vol 8: Augustine — Exposition on Psalms — PSALM LXXXIII.(1) (part 6): and the former expression, "Thou shall persecute," answers to, "Thou shalt disturb." We must take care, however, to understand, that the anger of God is free from any turbulent emotion; for His anger is an expression for His just method of taking vengeance: as the law might be said to be angry when its ministers are moved to punish by its sanction. 11. "Fill their faces with shame, and they shall seek Thy name, O Lord" (ver. 16). Good and desirable is this which he prophesieth for them: and he would not prophesy thus, ”
13. Lamentations (Nonconformist/Puritan) “Matthew Henry on Lamentations 2:1: It is a very sad representation which is here made of the state of God's church, of Jacob and Israel, of Zion and Jerusalem; but the emphasis in these verses seems to be laid all along upon the hand of God in the calamities which they were groaning under. The grief is not so much that such and such things are done as that God has done them, that he appears angry with them; it is he that chastens them, and chastens them in wrath and in his hot displeasure; he has become their enemy, and fights against them; and this, this is the wormwood and the gall in the af”
14. Babylonian Talmud (Jewish (Rabbinic)) “Babylonian Talmud, Berakhot 7a.21: Explaining the cause of God’s anger, it is taught in the name of Rabbi Meir: When the sun rises and the kings of the East and the West place their crowns on their heads and bow down to the sun, the Holy One, Blessed be He, immediately grows angry. Since this occurs in the early hours every day, God becomes angry at His world at that moment every day.”
15. Babylonian Talmud (Jewish (Rabbinic)) “Babylonian Talmud, Sanhedrin 105b.10: Explaining the cause of God’s anger, it was taught in a baraita in the name of Rabbi Meir: When the sun rises and the kings place their crowns on their heads and bow down to the sun, the Holy One, Blessed be He, immediately grows angry. Since this occurs in the early hours of every day, God becomes angry at His world at that time every day.”
16. Babylonian Talmud (Jewish (Rabbinic)) “Babylonian Talmud, Berakhot 128a.13:21: Explaining the cause of God’s anger, it is taught in the name of Rabbi Meir: When the sun rises and the kings of the East and the West place their crowns on their heads and bow down to the sun, the Holy One, Blessed be He, immediately grows angry. Since this occurs in the early hours every day, God becomes angry at His world at that moment every day.”